News, Views and Careers for All of Higher Education
July 7
Ask Russel Ogden why he studies suicide, and the sociologist answers by quoting Shakespeare: “To be or not to be?” The Bard’s question has never been more relevant, Ogden said in an interview about his studies of people with terminal diseases who take their own lives.
Hamlet’s question might also apply to the latest phase in Ogden’s research. Kwantlen Polytechnic University, the British Columbia institution where Ogden works, is trying to prevent him from observing assisted suicides. An ethics review board at the university approved the research, but the university has since barred Ogden from carrying out his plans. While suicide is not illegal in Canada, assisting a suicide is illegal, and the university has equated Ogden’s proposal to observe assisted suicides with assisting suicides himself.
The dispute has become public in the last week, with Canadian faculty groups charging that the university’s actions are a violation of academic freedom, and that the principles cited by the university endanger not only Ogden’s research, but the work of social scientists throughout the country who study illegal acts in part by observation. Sociologists in the United States say that the case is important for them as well — and illustrates how studying some of the cutting edge issues in bioethics can create challenging ethical and political issues for academics and universities.
Ogden is no stranger to controversy or to suicide, which he has been studying for 18 years. He first became interested in the subject when “as a teen, I had a couple of close friends who took their lives,” he said. “Those suicides had a profound impact on me.” Ogden doesn’t romanticize suicide. “I regret that they died. I wish that they were still here.”
But with legal and political debates growing about whether people with incurable diseases should be able to end their lives — and with some people not waiting for the law, and doing so — Ogden found the topic to be one in need of sociological inquiry.
Even before he decided that he wanted to observe assisted suicides, he has faced lengthy legal battles. He wrote his master’s thesis at Simon Fraser University on the decision of some AIDS patients to take their own lives, and he interviewed some of those involved, promising full confidentiality under terms of a research protocol that had been approved by the university’s ethics committee.
He spent several years in the ’90s in courts over this research, successfully fighting off demands from the Vancouver coroner’s office that he reveal information he considered confidential relating to one of the deaths. At the same time, he fought with Simon Fraser, which didn’t back him in court and only later agreed to provide some of his legal expenses.
Since then, assisted suicide has continued to divide members of the public, in Canada and the United States. A petition drive has been filed in Washington State to permit medically assisted suicide. Ogden’s research has been cited over the years both by proponents and critics of assisted suicide. He describes himself as “supportive of individual choice” for a terminal patient to decide whether to live or die.
But Ogden is quick to say that supporting choice does not mean he or his research are designed to encourage anyone to make that choice. Ogden said he is interested in the decisions people make — to consider suicide, to carry it out — and the impact this has on survivors, medicine, medical professionals, and so forth. He stressed that he does not want to actually help a person commit suicide, but to watch and, as possible, interview those doing so — typically with his having conducted numerous interviews beforehand.
Among the many protections he worked into his research protocol was one designed to prevent a would-be suicide from being influenced by his presence: Ogden would tell anyone contemplating suicide that he is as interested in those who opt to stay alive as those who take their lives — so a last-minute decision to live would in no way disappoint him or his research. He also makes clear that he will in no way help with a suicide.
The various protections Ogden outlined won the approval of his university’s ethics board. But then the university administration got involved, and told him that he couldn’t proceed because the university believed that his research might be illegal. The university declined to discuss the case, but released a statement outlining in its views in general terms.
“As a university, we encourage and support research which addresses important issues, including controversial issues, in a responsible manner,” the statement said. University reviews “take into account the legal and ethical dimensions associated with the proposal, the means by which the researcher intends to address those legal and ethical dimensions, and the appropriate protections for research subjects.” In this case, the university consulted with “one of Canada’s foremost criminal lawyers about the legal implications of the proposed research. Based on our due diligence, including the lawyer’s opinions, we concluded that there were real and unacceptable legal risks associated with the proposed research. In the circumstances, we could not allow the research to take place in its proposed form with Kwantlen’s support.”
Not only have faculty groups already obtained countering legal opinions, but they say that the opinion the university obtained wasn’t based on knowledge of all the protections Ogden put in place. Faculty groups also note that the standard being applied is completely different from that used in other cases. If Kwantlen is not challenged, they argue, much other research could be hindered.
John Lowman is a criminologist at Simon Fraser who was director of graduate studies when Ogden was a graduate student there, and backed him in the dispute over the earlier research. Lowman studies prostitution and much of what he observes for his work is illegal. “I routinely witness criminal activity,” he said. “I am a field criminologist. That’s what we do. What good would it do if criminologists just study those who have been caught,” he said.
Lowman said that the blocking of Ogden’s research is “a flagrant violation of academic freedom.”
The Canadian Association of University Teachers appears to agree. James Turk, executive director, said that his organization commissioned a legal opinion backing the research. He said that professors can’t be in the position of going through a strict ethics review, getting the appropriate sign-off, and then having senior administrators veto their work. “He’s a respected social scientist doing research on illegal behavior, but many sociologists study criminal behavior,” he said. “If this is upheld, much important social science research would be blocked.”
The association has started a formal inquiry into whether Kwantlen has violated Ogden’s academic freedom. In addition, numerous academics in Canada are now speaking out about the case — trying to build public pressure to let Ogden go ahead with his studies.
For sociologists in the United States, the Ogden case renews concerns about how to protect research ethics while not hindering research. When social scientists observe illegal activity or even the planning of illegal activity, or even if they don’t observe activity but talk to people who did, their rights aren’t always protected. Rik Scarce was a graduate student at Washington State University in 1993, studying radical animal rights groups, when he was jailed for five months for refusing to answer a grand jury’s questions about some of those he had spoken to who were believed by law enforcement officials to have been involved in attacks on university laboratories. Scarce, who now teaches at Skidmore College, wrote a book about his experiences called Contempt of Court: A Scholar’s Battle for Free Speech From Behind Bars.
Virginia Adams O’Connell, a member of the American Sociological Association’s ethics committee who is about to become an assistant professor of sociology at Moravian College, said that Ogden’s case raises numerous issues. While O’Connell has not studied suicide, she does work in medical sociology and bioethics, and said that there was no doubt about the interest in the work Ogden is doing.
“I find assisted suicide a fascinating topic,” he said. “For me, there is that sense in which any of us could commit suicide. The fact that someone is looking for someone to help is a call for legitimization,” she said, raising a range of issues for scholars to consider. The sociologists’ ethics committee is currently looking at issues related to note-taking when observing illegal activity, she said.
While there is interest by sociologists in studying many illegal activities, she said, there is concern about how to have good protocols to protect confidentiality of sources — even if notes are subpoenaed by legal authorities. “People need to think about how to protect those notes before you observe the behavior,” she said.
“It’s important that this case is raising these issues,” she said.
Earl Babbie, a sociologist at Chapman University, is currently leading a panel of the American Sociological Association on how to teach research ethics. He said that he is reluctant to discuss the ethics of any project that he hasn’t been able to examine in length, but he said it was clear from public information that Ogden “is not being casual” about the ethical issues raised by his research.
Babbie said that in teaching about research ethics, he tends to offer various examples to consider. If a sociologist is observing an activist group and it is planning an illegal but peaceful protest, he said, there would be “broad agreement” in the discipline that there is nothing wrong with observing and no obligation to try to stop the activity or inform authorities.
But suppose, he added, you are a social scientist observing a group that is planning to assassinate someone. “I say you tell the police,” he said.
Even if that’s clear, he said, there is the sense among those being studied that “you are going to respect their privacy,” he said, generally by watching and interviewing and not intervening. Ogden’s research suggests how much such research in the future, Babbie said, may provoke new disputes.
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One wonders if the objections, at their root, are being driven by legal, political, or religious motivations. If it was the U.S. I’d gamble it was the latter, especially if it was in the South (and by South, I guess I mean anything south of Washington State.
E. Ponimus, at 9:25 am EDT on July 7, 2008
Here is why I hope Russel Ogden wins his battle against Kwantlen Polytechnic University.
When I was in high school in Western North Carolina in the early 50s, I recall making the very unpopular argument that interracial marriage was so inevitable and would be so acceptable to the general public 50 years hence that we should accept it today. I wouldn’t call myself a particularly civil person, but the argument struck me as being so consistent with what a civilized society should do, I thought it was a no-brainer.
In a remarkably similar vein I used the same argument in opposition to our declaration of war against the people of Viet Nam. You will recall the Domino Theory was big stuff back then, demonstrating just how foolish our leaders often are. In any event, I argued that, given our socio-political (and always economic) objectives, we could attack North Viet Nam (creating national havoc and killing, maiming, and displacing millions of innocent people) or we could just sit back and do little (maybe a little innocuous “social engineering”) and wait 50 years. In either case the socio-political character of Viet Nam would essentially turn out to be the same.
I won’t bore you with my argument, but I have a similar views about gay marriage today. Some things are just so “right” for a society not dominated by religious fervor, you can count on the fact that they will eventually happen ... indeed, that they will eventually be thought to be quite “normal.” So the civilized responsibility of those of us who have sense enough to recognize what is beneficial to humankind is to move ahead as quietly and as forcefully as we possibly can. Personally, I can already imagine Kwantlen Polytechnic University forbidding Professor Ogden to attend illegal gay weddings.
I happen to believe suicide – as a social phenomenon – is much like gay marriage. I not only embrace (I wish I could find a better word) suicide as a rational decision/action for the terminally ill, I happen to believe it makes sense, in many instances, simply as a “solution” to life’s problems. You had better believe I am not a depressed person. I love life. Yet I have, on several occasions, seriously considered suicide personally, and get this, I think ...
Pr[my life will end by suicide] = 1.00.
In recent years I have spent quite a bit of time in nursing homes for the aged. Granted the quality of these wonderful places varies greatly, but give me 15 minutes and I can take you to one in which more than 50% of the residents are just sitting there waiting (and hoping) to die. My family and friends willing, that will not happen to me. When the time comes, I will move on (my euphemism for choosing suicide), and I only hope I have some kind friend who will help me pull it off to the extent that I need help. In truth, I have only one fear in life ... that something will happen to me that will preclude my being able to choose suicide and those who care about me will not be inclined to “pull the plug” on my behalf.
I will go further. Although I think the percentage of the religious amongst us will remain high, I am confident that the number of thoughtfully non-religious (agnostic and atheist) amongst us will increase dramatically during the next 50 years. As that happens, our sense of the meaning of suicide will evolve, the incidence of suicide will increase, and there will be considerable pressure to change our antiquated laws about suicide. I wish I could be around to see that happen, but alas. Nevertheless, I can assure you ...
1. as this transition takes place, it will be useful to know as much as we can about the mindset of those who choose suicide ... and we will be thankful for the Russel Ogdens amongst us.
2. Among other things, we will come to appreciate that the “selfishness accusation” is completely bogus. The argument goes, “anyone who chooses suicide is selfish because s/he does not take into account the feelings of those who are left behind.” Bullshit! It is those “who are left behind and feel this way who are selfish, because their perspective is essentially, “no matter what conditions and circumstances would lead a person to think suicide was a rational action, s/he should live with them because, otherwise, it will be hurtful to me.” Whew!
3. we will look back on this anti-intellectual behavior of Kwantlen Polytechnic University and wonder, “What were they thinking?”
Here are two interesting articles about suicide. First, from yesterday’s New York Times ...
http://www.nytimes.com/2008/07/06...To+End+It&st=nyt&oref=slogin
And, in support of my overall theme about rational decisions to choose suicide, read about Carolyn Gold Heilbrun’s decision to end her life ...
http://nymag.com/nymetro/news/people/n_9589/
P.S. Since I hate to end on such a serious note, let me take this opportunity to suggest that you revise your summer reading list to include Nick Hornby’s “A Long Way Down” ...
http://www.borders.com/online/store/TitleDetail?sku=1594481938
Frizbane Manley, at 10:00 am EDT on July 7, 2008
Mr. Manley needn’t worry about Professor Ogden observing “illegal” gay marriages — they’re legal in Canada, where Ogden lives and works.
Peter, at 11:45 am EDT on July 7, 2008
This appears to be an opportunity to validate the methodology employed for other present and future researchers. It is vital to have all environments open for research, especially those that truly represent/contain the group studied.
It appears, from what was said, that the methodology was formulated so as to not affect the bias of a participant toward any outcome. This appears to be ethical. Conversely, does the study address the possibility of him being the only person having knowledge of the subject’s desire to die? Is there an ethical responsibility associated with this? Does he study those that fit in this category, or track the numbers through published statistics and derive the number of those taking their own lives, not having received psychotherapy in some form? It will be interesting to read the study f it is completed (which I hope it is). The rest is legal.
DBM, at 11:25 pm EDT on July 7, 2008
My guess is the university looked at this as a legal issue. Most places have Good Samaritan laws and I’m not sure how someone watching another person kill another would be viewed by the state or the deceased’s family. Everyone has the right to kill themselves. However, when someone else becomes involved in the act, as Dr. Jack Kevorkian discovered, it isn’t all that black and white. For a flip side of the coin for Mr. Manley, check out:
http://notdeadyetnewscommentary.blogspot.com/
They have some good arguments against assisted suicide.
Dan O’Reilly, Associate Registrar at Creighton University, at 6:10 pm EDT on July 8, 2008
Even as a supporter of permitting terminally ill people to choose the time and manner of their deaths, I can understand why the university is unwilling to proceed with Professor Ogden’s attendance at assisted suicides. The value of the research notwithstanding, there are still ethical and practical risks that appear to outweigh or roughly balance with the potential value of the research.
The professor’s protocols do not (and probably cannot) ensure that the mere presence of an observer will not be interpreted by the subject as a kind of tacit ratification of the decision to end life.
I think the university’s reservation about the professor being seen as another assistant to a suicide (illegal in Canada) presumed to ultimately result in a human death, will jeopardize the research value of his presence as well as subjecting the professor and the university to legal sanction.
Fundamentally, I have subjective reservations about the value of what is gained by being present for the act of suicide. If the words and actions of the subject at that moments leading to and at death are truly key, it’s difficult to understand why video of the event would not suffice. Any dialogue between the subject and observer at that time is open to serious question academically, ethically, and legally.
This is a tough question. I can understand why anyone wrestling with this issue might be conflicted.
Stanley N Cornett, at 6:30 pm EDT on July 11, 2008
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Don’t universities often conduct studies of sex workers, drug users, and other people actively committing crimes? I’m not even taking a position on assissted suicide, I just find it odd that watching THIS crime is somehow different from others.
James, at 9:10 am EDT on July 7, 2008