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Outrage Over Diversity Plan

A committee at the University of Oregon unveiled the first draft of a diversity plan, to the dismay of many faculty members who object to its approach and the surprise of some members of the committee that prepared it.

The 22-page draft, posted on the university’s Web site this month, bears the names of 79 faculty members, staff and students who formed a “diversity working group” and “diversity advisory council” to discuss ways to bolster diversity and cross-cultural cooperation.

The plan proposes incorporating “cultural competency” into funding, hiring and tenure considerations, as well as “cluster hirings” of several professors each year to teach courses on topics of race, gender and sexuality. “Cultural competency” is not defined explicitly, but is understood to mean working with members of different ethnic and racial groups. The plan also suggests using hundreds of new scholarships to eventually double the number of students from “underrepresented” groups. The university now has 2,706 “non-white” students, 13.3 percent of its total of 20,339 students. According to the U.S. Census Bureau, about 24 percent of the nearly 3.5 million people in the state of Oregon are non-white, although that figure includes people of mixed race and ethnicity.

Gregory Vincent, vice provost for institutional equity and diversity, chaired the committee, and said getting the draft out before the end of the academic year was a top priority. “We knew it was a provocative plan,” Vincent said. “We wanted to put it out there so people could react and give feedback.” He added that he had been soliciting input as early as the fall, so there is little excuse for those who say they did not have a chance to react. “We had open discussions before the draft, and we have had open discussions after the draft. There was plenty of time for input, and there still is time. Some people ignore the fact that it is a ‘draft.’ “

Many faculty members, however, including some on the committee charged with preparing the draft, were blindsided by the appearance of the draft, and upset that their names were included. Huaxin Lin, a mathematics professor, was shocked to see his name on the first page of a draft he did not know was coming out so soon. “This document was printed out without the proper approval of the council,” he said. “The people in the council knew a draft was being worked on, but not everybody saw it in written form.”

Faculty members said that many of their colleagues were upset by the draft. Twenty-four professors signed a letter expressing their concerns about the draft. Of highest concern to many faculty members was the draft’s “Orwellian insertion of the undefined political notion ‘cultural competency’ into every aspect of administration, teaching and performance evaluation,” according to the letter.

“‘Cultural competence’ is a vague term. Nobody knows what it means. To me, it’s devoid of content,” said Michael Kellman, a chemistry professor. “Making it the focus of promotion and salary decisions would be a huge distraction from the university’s job of teaching and scholarship. It would be horribly damaging if this plan was actually implemented.”

“I knew that there were some things in the plan that would be controversial,” Vincent said. “I think it’s like any document that wants to make people think and grapple with tough issues. This is just a recommendation for a commitment to diversity. It is not unilateral action, and it will be evaluated by the Faculty Senate. We want feedback.”

And feedback they got. Faculty members responded forcefully to the draft’s notion that a group be formed to evaluate “cultural competence” with regard to new hires and research funding. “Who do you think you are?” Boris Botvinnik, a math professor, asked. “You would like to tell us what to do in terms of research in mathematics? We’d like to have a nice atmosphere of diversity on campus. We hire the best people available, and this is the only way to keep the level of the department high.”

Many faculty members who support the development of a diversity plan still said they were troubled by the draft. “The plan gave the impression that cultural competence was going to be the chief criterion for salary increases, and I don’t think that was the intention,” said Matthew Dennis, a professor of history. He acknowledged that there were open discussions of the plan, but said that they were not set up in a convenient way for faculty members to attend. Dennis hopes to see future discussions of the draft take place within departments. “I think a lot of people who would normally be supportive weren’t happy because they felt they weren’t included.”

With faculty members at Oregon already making less than professors at peer institutions, some people wonder where funds would come from for sweeping new initiatives. Vincent said he considered that, but did not want to let it stall the draft. “We didn’t want to take ideas off the table because of money,” he said. “This is a draft, at some point in the future it will have to be more realistic.”

Vincent is leaving for the University of Texas at Austin in June, so he will not be around to see the second draft of the plan. But, if Vincent’s goal was to promote discussion of a diversity plan, faculty members agree that he succeeded. “It has been a tumultuous couple weeks,” said Dennis. “I think in many ways, what I see is it being a real kind of wake-up call across campus, that this is something people have to invest in personally. I really think in the long run this is going to be a healthy thing, although in the short term it has been very disruptive.”

David Epstein

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Comments

The only thing that schools should worry about is the quality of teaching and research of a given professor. We’re really weakening the academy by concerning ourselves with other traits.

Tom, Scholarship First, at 12:31 pm EDT on May 31, 2005

Fairytales and myths

I agree that there are problems with the Draft submitted by the diversity committee at the University of Oregon. However, to argue that teaching and research alone matters, denies the harsh experience of many on the tenure track. As a woman and person of color on the tenure track, I have repeatedly heard the ugly phrase “collegiality” from my colleagues. Like others in similar circumstances, my evaluations from peers and students often reflect their cultural expectations rather than some substantial concern with my performance. For instance, I have had students complain that I wasn’t nurturing in the same way that their other female professors were. Furthermore, the idea that any department or university merely hires the best candidate is also suspect. Hiring decisions often reflect a myriad of non-academic concerns including whether someone in a department can see themselves socializing with the candidate. Certainly, the system is far from objective. Hopefully the draft submitted by the taskforce will force public discussion and reflection.

Clio, at 3:40 pm EDT on May 31, 2005

Outrageous

“United we stand, divided we fall.”

I see a crack in the sidewalk.

Dan, at 3:40 pm EDT on May 31, 2005

Feeling a Draft?

The main problem may be overstretch in pushing for as much change as possible, in the knowledge that just to repeat time-honored desiderata like diversity would not attract much attention or follow-up action.

There is another problem in the imprecision of the neologism “cultural competency.” Accepted terms are “cultural literacy” and, in the discipline of intercultural communication, “intercultural sensitivity” and so forth. The “intercultural training” genre speaks of competence, but is it for the sake of making money or what? In the disciplines related to bilingualism, learning other languages is considered crucial to meeting other cultures halfway. While the U.S. may have a common language, it is thanks to native speakers of other languages who have made the sacrifice to privilege English.

Opponents of the Draft appeal to their specialization, and indeed there are many color-blind fields in theory. Yet, as Clio pointed out, a department exists in a cultural context, and people’s expectations show that situations are usually viewed too narrowly.

To teach or profess is often to turn specialist knowledge into generalist communication, for one thing in order to reach and compete in the marketplace of ideas. Very little can be assumed a priori; much more needs to be contextualized in order to be understood. Monoculturalism scarcely serves the purpose of grasping the full dimensionality of issues. Just as “it takes a village” to raise a child, it takes a college to educate an adult.Universities are such for their universality, within which surely never can diversity be sufficiently recognized.

Japanned, Professor at Osaka Jogakuin College, Japan, at 8:10 pm EDT on May 31, 2005

Brainwashing is not education.

I read of the “draft” to make “cultural” competence a priority for Oregon. At the heart of the discussion must be a definition of education. Is the purpose of education to enable one to research, think for self, write and speak intelligently armed with truth, or is to indoctrinate one out of beliefs in God and absolute right? If the purpose of “education” is to create a socialist nation,[the socialists focus on the “masses” instead of the individual with privileges and responsibility] then by definition that is brainwashing, since the US Constitution says that the US is a “republic” based upon a written law ratified by the people themselves. The idea that University Professors should make their first priority a “cultural” one is a most extreme distortion of the mission and purpose of the reason that people send their children to schools. Most parents in this nation and every nation want educated children in the proper sense of that word but almost none want their children to be brainwashed, spouting out memorized mantras and hooey. The schools cannot be all things to all people but if they teach all people to write and read, and think, then they have done a true service in bettering them for the future. If instead they focus on self-esteem and “feel good” psycho-babble and expect teachers to be medical doctors without the education, and psychiatrists without the education, and therapists without the training, and surrogate parents and good puppets for the state, and godless beings without a moral compass, then all is lost for the nations’ children in the public schools. The mission of the schools must be to truly educate and teach students to think! The problem in any US government and even some private schools is that thinking is discouraged and in its place is substituted, memorized slogans like “homosexuality is an alternate lifestyle” or such similar absolutely WRONG statements. Homosexuality is a deadly sin and all medical facts prove that, so why is it put in a positive light in public schools and why is pedophilia allowed to perpetrate by the teaching of children to submit to perverse acts in the name of “cultural diversity"? No one is deceived by the use of that word. Cultural diversity it was once called and taught in offices and work places across America meant one thing: forcing the acceptance of evil of homosexuality on all and rendering the schools a pagan and godless environment. Proverbs 9:10 is written, “the fear of The Lord is the BEGINNING of wisdom; and the knowledge of The Holy is understanding. ” Without the fear of The Lord and His words, and laws, and Commandments the schools are brainwashing, using propaganda [a set of packaged lies to indoctrinate] to corrupt and ruin a generation of children. It is not the function of the schools to teach acceptance or tolerance of sin or evil, and it is not the function of schools at any age or level to indoctrinate pure-minded students into evil and sin. signed, gloria poole pappas (RN) and Editor/Publisher of Life Media & Publishing, LLP and words that WORK,LLP.

Gloria Poole Pappas, Editor/Publisher, at 1:01 pm EDT on June 2, 2005

Yea Gloria. My heart is with you.

The Nation is not a Church but the ruler that “beareth not the sword in vain” and is to be a “terror to evildoers” (Romans 13).

The US hasn’t exactly been a terror to some of the groups you mention because they don’t, despite the Bible, consider them ‘evildoers’.

The function of education is acculturation, making individuals familiar with their social context ie their culture. The social context is obviously multifaceted — it contains street people and Presidents, Billy Graham and Elmer Gantry, techies and dopers, soldiers and medics, obscurantists and teachers.

Teachers are middlemen in acculturation. They touch subject on one side, context on the other.

Oregon apparently is thinking about evaluating prospective teachers with a two-sided test, on BOTH sides of their job. Attaboy to them for looking at the bigger picture.

However comma, things being known after the mode of the knower (Plato), culture looks different to each person, in part because each has different objectives and concerns current in their lives, in part because of unexamined assumptions, and in part because of considered conviction.

It looks like the heat in the discussion is being generated between those who see a school as a forum where views vie and those who see it as a place to shape lives in the image of an ideal.

Churches and families seem to me a better place to transmit the ideals than school. If churches and families are to transmit the ideal then they should have some disciplinary discretion, at least to say who’s in and who’s out, at least to say “this is the right way” out loud, based on a process they define internally. The academy theoretically is not furnished that discretion; it cannot enforce conformity as a condition of membership (or can they?); so the academy is a forum.

If Oregon is thinking about making their foremost forum for ideas into a cloister, an exclusive club, or a family (think Mafia) with a particular agenda to advocate, then it appears to me they are perverting the purpose of the public forum.

In a forum, rednecks are entitled to a hearing as well as the enlightened. The rednecks think they ARE enlightened and that the enlightened are really benighted. Those who worship are entitled to a hearing as much as (and no more than) those who compel.

Good luck everybody in sorting all this out. If you don’t HAVE churches you need SOMETHING to advocate the ideal; will it be “education"? If so it’s not “education” but “indoctrination". ... sort of like checking your communion card to see if you can get into the plaza to talk.

Rich Godfrey, at 11:03 am EDT on June 3, 2005

Oregon will not be a teaching institution in the future. Their products will be shunned as unprepared only for...what?

James Platler, at 11:50 am EDT on October 16, 2007

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