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Taking Back ‘My Hump’

Professor Stephen Webber teaches Turntable Techniques at Berklee College of Music.

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“What you gon’ do with all that junk? All that junk inside that trunk?”

While the Black Eyed Peas’ answer to those questions involves getting “love drunk off my hump,” some professors at the Berklee College of Music, in Boston, offer up an entirely different response to the lyrics — one aimed at helping their students understand the “commercialization of hip-hop” and the role students have in evolving the genre.

“The position of our college is not to put a damper on popular culture,” said Bill Banfield, a professor of Africana studies, music and society at the college. “We want to teach about what ‘hip-hop’ really means, both historically and today.”

This year, the college is holding a “Hip-Hop Empowerment Summit: Making Your Music Heard” on Saturday, which will feature high school and college-aged hip-hop artists and a panel discussion led by Banfield and local hip-hop artists. The college is also working with Essence, a magazine, that focuses on black women and that has been a vocal critic of the portrayal of women as sex objects in several hip-hop songs and videos, to sponsor a youth hip-hop writing contest.

Spelman College, a historically black women’s college, has also been a leader in raising issues about hip-hop. Campus protests there led one hip-hop group to abandon plans to appear and the college held a week of discussions on the issue last year and is considering another program in the future.

Berklee, with approximately 3,800 students, offers several hip-hop-centric classes, ranging from turntable lessons to history-focused lectures and discussion groups.

In Banfield’s view, the contemporary music industry has “co-opted” the hip-hop movement, which he said historically served to raise social awareness, often in urban, minority areas. And, said Banfield, that history didn’t necessarily have anything to do with bikini-clad women or “humps and lumps.”

“Not to be an old fogie,” he added, “but black artists in the ’70s often made more attempts to say varying things with their music.… Until [today’s] artists do something different and get rewarded, this cycle will continue.”

Banfield said it’s important to realize that sex and violence are not unique to the hip-hop culture. “Look at video games like “Grand Theft Auto,” look at the political machine, look at MTV,” he said. “The negative messages of hip-hop are only following the path of our society as a whole.”

Cynthia Gordy, an assistant editor at Essence, said the contest was important because “the young artists who are in college now are the future of hip-hop. We want to encourage them to change the direction of mainstream hip-hop.

“This is not to say we’re boycotting,” added Gordy. “We’re just calling for some balance.”

But does “balanced” sell records?

“There’s quite a lot of ‘conscious’ hip-hop that sells,” said Darcie Wicknick, a recent graduate of Berklee and a co-founder of the Boston Hip-Hop Alliance, a group that supports positive hip-hop artists. She said that artists like The Roots and Kanye West are positive contemporary examples and that several college students have come to her group looking for help at getting their positive messages out through hip-hop.

“A lot of times, I hear from young people, ‘I just like the beat,’ ” added Banfield. “They aren’t necessarily listening to the words. I don’t think anyone would quit listening if the beat is there.”

Several aspiring hip-hop students enrolled at Berklee appreciate looking at hip-hop through a critical lens — without being judgmental of controversial artists who have succeeded in the current business.

Arson Optics, a junior at the college who has produced several hip-hop albums to date, said that he tries not to be a “hater” because he understands that certain artists are making money and “getting themselves out of difficult situations” by producing music and videos that are sometimes sexually offensive. Still, he said, “hip-hop was born positive and right now [in the music industry] another side of the game is being exposed.”

Through his music, Optics tries to emulate artists that he views as positive, like Nas and Common. He said, too, that hip-hop is a “positive force,” but every song doesn’t have to make everyone happy “because everything in the world isn’t positive.”

Anjuli Stars Gonzalez, a junior studying songwriting at the college, said that she admires the work of Kanye West. “He’s taking hip-hop in a different direction. He’s bringing a religious spin and more class to the business. I appreciate that.” She also said that women have been represented in the genre through the work of artists like Lauren Hill and Jean Grae.

If Gonzalez ends up becoming a hip-hop recording artist, will bikini-clad women appear in her videos? “I don’t believe so,” she said.

Thomas F. DeFrantz, an associate professor of music and theater arts at the Massachusetts Institute of Technology, said that more and more colleges are looking at hip-hop as an important field of study. “Most people that I know who teach it do it as a way to connect to some sense of a student’s reality,” he said.

DeFrantz views the critiques of hip-hop going on at Berklee as “essential.” But he cautioned that the music industry isn’t the only reason that negative messages have been passed on through hip-hop. “It’s about more than that,” he said. “People love having sex and talking about sex. Is hip-hop really just about making money? Or is there something more to it?

“Think about it,” added DeFrantz. “‘Back That Ass Up’ is a hilarious song. The beat gets you going. But it’s nasty, too.”

Rob Capriccioso

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Comments

old fogies

These professors ARE old fogies, with a remarkably limited understanding of both older and contemporary music. When on earth has pop music not contained sexual energy and sexually allusive lyrics? When has pop music not tried to be, um, popular—which is to say to make money, which the scholars here find so distasteful?

Marvin Gaye sang “Let’s Get it On” as well as “What’s Goin’ On.” Kanye West sings about gold diggers as well as war in Sierra Leone.

The claim that cultural expression has been “co-opted” by “the music industry” is especially lame. My guess is that most artists would love to be “co-opted” the way Jay-Z or Kanye West have: They get millions to make the music they want to and have it distributed nationally. I don’t get the sense that those two are having their strings pulled by rich white guys. That’s certainly not what they claim in their raps and their interviews.

There’s a special coarseness and misogyny in modern hip-hop that deserves discussion and, probably, condemnation. But no one is going to listen to professors who are obviously clueless about the phenomenon they are discussing.

Cthomas, at 11:41 am EST on January 31, 2006

White Teenagers and Hip Hop

I live in a coastal community in New Hampshire where there are few African American people, but rather a community composed of mostly white people from all economic and educational levels. The high school here is a regional one, with over 1,000 kids, and the towns that contribute to the high school population are also quite varied. As in most schools, the divisions in the student populations are vast, including the usual athletes and sports stars, high achievers, “stoners", “prepies", “goths” “grunge kids", etc, etc. The diversity in the school is not according to race, but how you “fit in” in the scheme of things, with achievement, popularity, sex and drugs being huge dividers. Not unusual to be sure. However, the phenomena that I see here is that the kids who are the most dis-enfranchised, are the “hip-hop” or “gangsta” kids. These are the kids who feel they are the outsiders.. no sports or extra ciricular intersts, learning disabilities, emotional health issues, family problems, etc. They express their angst via rap, complete with violence, sex, references to gangs and drugs and foul language and subject matter. Disrespect for women abounds. Recently I see that they are downloading rap background beats and creating their own hip hop lyrics and songs, some of them pretty nightmarish (PCs make this possible). And some of them, most disturbing to me, glorify death. Tupak and Biggie are the new heroes. But somehow kids don’t see that these men have died, and they are not coming back. The media maybe makes it seem like they are still around, but they are not. Decades were lost to those artists because of senseless crime, and that is tragedy, not glamor.I have first hand knowledge of this because my child is one of these kids. Murder and suicide is something any parent must loath when it comes to their child, but hip hop has morphed for them into a stage for expressing their inner rage and I fear acceptance of violence with little regard for life as a responsible person in the world they live in. I wish there was something available for these kids that would put a more positive spin on what they are writing and singing. (My son’s lyrics are complex and really good, though very dark, and he puts a great deal of energy into this work he does..its really the only thing he has ever gotten in to besides his computer.)I wonder if understanding the roots of rap would help this. I bet this is the worst old fogie e-mail you have ever received, but I think this problem is real. Teenage suicide (and violence/murder) is a plague. Thanks for listening.

Kathy, at 10:45 pm EST on January 31, 2006

White kids and rap

Interesting, the writer puts that his/her son is into listening and writing rap music. In New Hampshire, there arenot many ghettos. As a matter of fact, there is only one in the whole state that is only one block. The writers son is most likely white, and lives in a very nice neihborhood, but yet is writing rap? When he gets out of New Hampshire, he will probably be lured into what many people refer to as a “rap battle", in which the two rappers diss each other on verbal skills, lyrics, how they look, and especially how poserish they look, and being from new hampshire, the writers son may get hammered in a rap battle. Many white people up north have no idea what a ghetto is, but think they do. They think they are “thugs” because of how they dress and what they write. I, and many other people here in the town of San Antonio (which is 60% hispanic,and 10% african american, and the majority of the town is lower middle class or poor) believe these people have no idea what they are talking about, and advise to stay in school and finish, as well as go to college and become a business man. Unless these Anglo American kids are from the ghetto, and have lived through hard times, or are rapping about comedy material, can they rap. But in the mean time, we will watch them rap about being gangsters, and all have one big happy laugh about it :)

S.A.V, at 6:55 pm EST on February 8, 2006

The middle-class, small town, white kid rapper?

Yep. That’s me. I shamefully admit it.

I grew up in a lower-middle-class two parent home in a small Canadian town with little crime, little ethnic diversity, and a nearly non-existent hip-hop culture.

I dress in thrift store sweaters, speak in a candian accent, talk with my friends about comic books, don’t try to use ebonics, and have only used a gun once...to hunt beavers.

I’m still not sure how hip-hop and I met, but we’ve been together ever since, locked in a glorious love-hate relationship.

I love the origons of rap. I have so much respect for the culture and people who layed the foundations. The rapped about their culture, their situations, politics, social awareness, and told stories, either humorous or deadly serious.

Today, I rarely turn on the raido, because most of the hip-hop on the radio just isn’t good. I instead seek out the fringe, the experiemental, the traditional, and the underground, where I beleive true skill and imagination is more likely to be found.

I believe rap s about honesty. I will not respect a poser, white or black. I beleive rap is about getting YOUR message out, not tupacs, eminems, or MC hammers. I am embarrassed by these white kids posing as gangstas. I respect rappers who are different because they are real.

I rap about things that I feel, experience, and care about. Poking fun at myself for being a rapper, talking about my faith and internal struggles, and speaking out against apathy, materialism, and alchohol abuse, are pretty common examples of what you’ll hear from me.

My name is Mikey the Emcee. I’m white. I’ve never been shot. I cry when I hear about the war in Uganda. I pray in rhymes. I rap and I’m not too good. But that’s me. Like it. Hate it. Or just come to my show and buy a t-shirt.

Mikey, at 2:45 pm EST on February 23, 2006

White Rappers/Emcees.

I just wanetd to say to Mikey, that i come from a similar background, i live in an area with fights and people that believe gangster is NBA shirts and hats and having 50 cent exploding out of your car speakers, i also write rap lyrics, its the only genre of music i buy cd’s of, it does influence the way i dress but i don;’t wear it 3 sizes to big to look like Biggie or nothing.

I write similar things to you Mike, i write about anything that comes around, my lyrics are good i’ve had good rappers compliment my work, as well English tutors, dj’s, and a various mix of people. But i put my lyrics up on a forum based in the US, run by a guy supposedly from a ghetto or something and he didn’t believe in what i was writing and i was banned, its some people not being open minded enough.

Criteria to be an mc, isnt to be white or black, not to be from a ghetto/rough hood/single parent family/orphanage, its about spittin the issues that are important to you. If i wrote poetry i’d b fine, but i add a beat and rhyme a bit more add humour and its frowned upon ? ? ?

Mart, at 8:20 pm EDT on June 26, 2006

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