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A Win for Anti-Bias Policies

April 20, 2006

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In a potentially significant legal win for state universities and gay students, a federal judge in California on Tuesday ruled that a public law school may deny recognition to a student group that refuses to abide by anti-bias rules.

The ruling came in a dispute between the University of California's Hastings College of Law, which bars officially recognized student groups from discriminating on the basis of religion and sexual orientation, among other factors, and the campus chapter of the Christian Legal Society. Students who engage in "unrepentant homosexual conduct" are barred from the group.

In the last two years, Christian and conservative legal groups have -- with some success -- been pushing public colleges that have policies like the one in place at Hastings to make exceptions for religious groups. Suits have been threatened and several colleges have backed away from their rules (sometimes quietly) to avoid litigation. In one previous case that has gone to court, a preliminary ruling suggested that the Christian student groups would prevail. Tuesday's ruling, however, accepted a legal argument that the Christian students' rights to freedom of religion and expression were not compromised by the Hastings rule.

Ethan P. Schulman, a San Francisco lawyer who represented Hastings in the case, said that the victory showed that colleges need not abandon their policies. "Hastings fought this case from the belief that discriminating student groups have no place on campus. Student groups should not be able to use religion as a pretext for discrimination," Schulman said.

Schulman added that conservatives who love to bash rulings that come from California jurists should note that the judge who issued the ruling, Jeffrey S. White, was appointed to the bench by President Bush.

The Hastings case went to court after a change in philosophy by the Christian Legal Society's chapter there, which had been previously recognized and which was for a period of time open to all students. During the 2003-4 academic year, however, the group affiliated with the national society, which enforces its rules against the participation of gay people. In September 2004, the Hastings chapter applied for law school funds to travel to attend the national meeting of the society, and was turned down because the group did not meet the Hastings anti-bias rules.

In suing Hastings, the Christian group argued that the state university was limiting the religious expression of students. But Judge White rejected that argument, saying that the Hastings policy "is directed at conduct, not speech." He said that if the Christian group admitted any student who wanted to join, it would have been allowed "to express any ideas or viewpoints." He added that applying the anti-bias rule did not bar the group's members from having any view they wanted on homosexuality or any topic.

Among the numerous Supreme Court cases Judge White cited was the unanimous March ruling in which a group of law schools lost their attempt to challenge the so-called Solomon Amendment, which threatens to withhold federal funds from institutions that limit military recruiters’ access to campuses, which many law schools historically have done to protest the Defense Department’s discriminatory policies toward gay people. The law schools argued that their First Amendment rights were trampled by the law, but the Supreme Court said that the law schools were free to protest the law, but Congress was free to impose limits on access to federal funds. Similarly, Judge White suggested, the Christian Legal Society is free to hold any beliefs or protest the support for gay people at Hastings, but Hastings can link recognition to following its rules.

Lara Schwartz, legal director for the Human Rights Campaign, said that the ruling was extremely important because conservative groups are trying "to chip away" at the protections colleges have added for gay students. When colleges given in to suits, or lose them, she said, gay students become "second class citizens."

Stephen H. Aden, chief litigation counsel for the Christian Legal Society, said that Judge White's ruling was "flat wrong" on many points, that the group would appeal, and that religious students were the ones in danger of being second class citizens.

Aden said that the Supreme Court has ruled in numerous cases that "association" with fellow members is a form of expression. "If you cannot limit group membership to those who agree with the group's purposes, the group's purpose will disappear," he said. Aden added that the society was "hampered and hurt" by its lack of recognition, and couldn't grow as fast as it would otherwise. While Judge White wrote that the group was allowed to use campus facilities, Aden said that this was severely limited and that the description of this situation was "one of the mischaracterizations" that would be cited on appeal.

Another recent federal court ruling suggests judicial backing for Aden's view -- and plenty of controversy likely to be ahead on this issue. In August, a federal appeals court, by a 2-to-1 vote, granted an injunction that restored the recognition for the campus chapter of the Christian Legal Society at Southern Illinois University at Carbondale. While that ruling was only on the injunction, not the merits of the case, it was strongly worded in a way that left lawyers on both sides of the case expecting the society to prevail (at least at this level). Similar disputes have been taking place at several institutions with regard to fraternities that admit only Christians.

Both Aden and Schulman predicted that -- if the courts continue to disagree about this issue -- it could become a hot judicial topic and might reach the Supreme Court. "This has been an important and unsettled part of the law," Schulman said.

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Comments on A Win for Anti-Bias Policies

  • Prerequisite morality
  • Posted by Earl Grey on April 20, 2006 at 10:35am EDT
  • Christianity doesn't exclude homosexuals, so why should the Christian Legal Society? Even if the majority of them perceive homosexuality to be a sin, what religious membership is conditional upon being sinless? How many Christian organizations exclude members who have pre-marital sex, extramarital affairs, or abusive marriages? How about those who fail to honor their mother and father, take the Lord's name in vain, fail to observe the Sabbath, or don't love their neighbors (as this organization demonstrates)? What about racism, sexism, homophobia, or general hatefulness? Not only do many Christians tolerate such sins, but some obviously promote such attitudes as "traditional values." If a legal and socially accepted "lifestyle" (or identity, as most people believe) is grounds for exclusion, then how about all those socially and morally unacceptable behaviors that routinely go unexamined within the Christian ranks?

    When conservative Christians hold themselves to the same standards that they demand of others, then maybe their claims to exclusiveness can be taken seriously. But even then, they might want to recall that repentance of sin is a requirement of salvation (and God's call, not Man's), not a requirement for fellowship, membership, worship, or faith.

  • Who are the "Christians"?
  • Posted by Art Leonard , Professor at NY Law School on April 20, 2006 at 11:45am EDT
  • The previous comment makes an important point. There are many Christian denominations that fully embrace their LGBT members, perform commitment ceremonies for them, appoint openly LGBT people to their pulpits, and so forth. Christianity covers a range of views.

    The Christian Legal Society is actually a misnomer for an organization that may represent the view of a majority of Christian denominations but certainly not all of them, and judging by public opinion polls, probably not a majority of persons in the U.S. who identify themselves as Christians.

  • Posted by Larry on April 20, 2006 at 1:00pm EDT
  • Earl, I think you might be confusing the issue. The question isn’t whether the school has a right to determine what objective Christian doctrine is, and then require groups to follow it, but whether a group that exists as part of a state entity has a first amendment right under either the “speech” clause (directly or indirectly) or the “association clause” to exclude people based on what it considers to be a religious doctrine regardless of the school’s nondiscrimination policy.

  • True and Untrue
  • Posted by Cicero , professor of English at Somwhwere Baptist on April 20, 2006 at 1:10pm EDT
  • Earl Grey,

    You raise some interesting points. While it is true that very, very few Christian organizations "exclude members who have pre-marital sex, extramarital affairs, or abusive marriages" almost all Christian organizations would exclude members who refuse to recognize such actions as sin. The person who says "I'm gay, and that's o.k." is excluded, but so would be the person who says, "I cheat on my wife, and that's o.k." For evangelicals, this is more a matter of doctrine than of specific behavior. Liberals (both secular and Christian) want us to say that it is not a sin to engage in homosexual relations, but such a statement violates the principles we believe are made explicit in scripture.

    Most Christian groups would not expel someone who slips up (be it adultery or homosexuality) as long as that person is willing to recognize the action as sin.

    We are happy to enclude sinners in our ranks (that's the whole point of the religion), but they first have to recognize sin as sin. This is not, as you suggest, hypocritical. It is, in fact, the very definition of integrity.

  • There are no "Christians" in the Christian Legal Society
  • Posted by Jack Trades on April 20, 2006 at 1:35pm EDT
  • At least none who actually follow the kinds of ancient biblical codes that they cite as condemnations of homosexuality. If there were any such pious individuals, they would:

    Never shave. (Lev. 19:27)

    Never wear polyester. (Lev. 19:19)

    Never eat pork or shellfish (the latter being an "abomination," like homosexuality). (Lev. 11:7 and 11:11)

    Not allow women to speak in church or have their hair cut short. (1Corin. 14:34)

    Excommunicate illegitimate children. (Deut 23:2)

    Stone all their non-virgin brides. (Deut. 22:20)

    Cut off their own sinful hands.(Mark 9:43)

    Own slaves. (Lev. 25:44)

    Execute anyone who curses their mother or father. (Lev. 20:9)

    One would think that being members of a "Legal Society," these Christians would be especially observant of the "law" that they want to cite as justification for their bigotry. Of course, it's ironic that they've devoted their careers to the very secular law that they now wish to subvert in favor of a religious law that they don't even follow!

  • Moral law revisited
  • Posted by Earl Grey on April 20, 2006 at 1:40pm EDT
  • Larry,

    I'm not interested in the school's policy or the legal justifications--I'm interested in the cultural and moral questions raised by a Christian group's exclusion of a specific group of "sinners" on the basis of misinterpreted biblical laws. Their resort to secular law is just a convenient smokescreen for a deeper form of moral bigotry.

    As for Cicero, you're right and wrong too. Recognition of sin is central to Christian faith--but do all Christians recognize sin? My point is precisely that some sins are more recognized than others, and every Christian I've ever met falls short in recognizing their own, even as many of them gladly and smugly point it out in others.

    Are all biblical prohibitions currently recognized as "sin"? I think most Christian scholars agree that there are a number of prohibitions, "abominations," and cultural practices condemned by the scriptures that we can no longer reasonably hold Christians morally or legally accountable for (eating shellfish, for example). And there are other practices sanctioned by the scriptures that we now must recognize as inherently sinful (slavery, for example). Moral and cultural laws are not, despite the biblical metaphor, "set in stone"--they require reason, adaptation, and compassion in their definition and enforcement. Morality is not a reading exercise--it's a thinking exercise. And exclusion from fellowship is never an adequate answer to questions of conscience.

  • Try this on for size
  • Posted by Befuddled on April 20, 2006 at 5:45pm EDT
  • I love your speech Earl -- let me sum it up for everyone else.

    "Blah blah blah. I will not tolerate your intolerance. Blah blah blah. Your views are not mine and they must be wrong. Blah blah blah."

    Who's a hypocrite? I love how everyone ELSE should be more tolerant.

    By the way, I never said I was perfect. "...every Christian I’ve ever met falls short in recognizing their own [sin]" But then, I guess you've met the majority of Christians and feel comfortable making a hasty generalization about them. Like so many things in life, it’s much easier for someone to say “I’m a Christian” than to actually “be a Christian.” A lot of people say they don’t speed too.

    Good post Cicero.

  • Posted by Lisa on April 20, 2006 at 5:45pm EDT
  • While this does not have anything to do with the legal case, as I Christian I feel compelled to point out that Jesus did not say ANYTHING about homosexuality but had a lot to say about divorce. I wonder if this "Christian" society is banning those who are divorced as well?

  • True and Untrue
  • Posted by Cicero on April 20, 2006 at 5:45pm EDT
  • Jack,

    I applaud your insistence on consistency, but I think you are missing some key points of Christian doctrine. Homosexuality is not just condemned under the old law found in Leviticus etc.; it is also condemned in the new covenant documented in the New Testament (specifically, for instance, in Paul’s letter to the Romans). Thus, while the New Testament explicitly releases us from, say, dietary restrictions, it reinforces (and perhaps one could say even increases) the rules on sexual purity.

    Earl,

    I absolutely agree that “some sins are more recognized than others, and every Christian I’ve ever met falls short in recognizing their own, even as many of them gladly and smugly point it out in others.” I think that this is the greatest shame to the contemporary church. But, as my mother always told me, two wrongs don’t make a right. Christians should be willing to admit that adultery, lying, etc. are every bit as much a sin as homosexuality. Most do; only a vocal minority make a bigger fuss about homosexuality, when the issue is not forced on them by some outside crusader. Admitting that, however, does not prove that homosexuality is not a sin. That would just be illogical.

    See my answer above for your shellfish question.

    As for your statement that “Morality is not a reading exercise—it’s a thinking exercise,” well, evangelicals see that as a false dichotomy. We think it’s both. God’s message to us is revealed in scripture, and it is our job to read it and think about it. Evangelicals believe that if one reads the scripture carefully, one has good authority for moral choice. So, what your final objection comes down to is a difference of “first principles.” Evangelical Christians believe in the inerrancy of scripture; you seem to believe in the classical liberal tradition of “natural law” revealed ONLY through human reason. These are fundamentally different starting places. How do we decide who is right? Well, that’s why we have freedom.

  • politics and religion
  • Posted by Larry on April 20, 2006 at 5:45pm EDT
  • Earl, Now that we agree that your analysis has nothing to do with the law (and nothing to do with the ruling at issue), I wonder this: why have you not resigned yourself to the idea that interpretation of the bible will vary from person to person and group to group, and the “correct” determination of the bible will be a creature of political activity (that may or may not be guided by a supreme deity).

  • Choose your bias
  • Posted by Stu Pfied on April 20, 2006 at 7:05pm EDT
  • An interesting puzzle. Must the Druids Club admit Zoroastrians? Must the vestal virgins admit an atheist hooker? And must a gay students' association admit a fundamentalist and tolerate his endless harangues about sin? If they don't, aren't they discriminating?

    Religious groups discriminate, if only to the extent of dividing humanity into Us and Everyone Else. Some religions are nice to Everyone Else; some aren't. The challenging part of practicing tolerance in one's life is deciding every day how much intolerance one must tolerate. I'm not very tolerant if I will not tolerate any amount or kind of intolerance. But I cannot tolerate every kind of intolerance, because some things are beyond tolerating. It's a tolerably tough question.

  • A narrow path gets narrower...
  • Posted by Earl Grey on April 20, 2006 at 9:25pm EDT
  • Cicero:

    Since you're the only one addressing any of my points, I'll address myself to you. You're correct that I'm speaking from a liberal humanistic perspective, and that I don't see this as in any way incompatible with Christianity or religiosity in general (and no, it doesn't imply that "reason alone" determine's morality--"thinking" involves more than pure reasoning or pure reading). I am not an evangelical, nor do I believe in the literal inerrancy of the bible, but recognize that such beliefs make up a large segment of the Christian community. I don't, however, believe that Christ ever condemns homosexuality or that any Church or religious organization has the authority to speak for him on matters of salvation.

    None of this, however, addresses my central argument: that "sin" (whether you consider homosexuality to be such, or not) is not grounds for exclusion from Christian fellowship. Sin is ubiquitous among Christians, as it is among non-Christians, but since when is there a purity test for faith? Recognition and repentance of one's own sin is a private matter--between you and God--not a matter for your fellow Christians to judge or enforce. If you feel that your brother's soul is in jeopardy, then you share your concerns with him--you don't kick him to the curb! Perhaps he has some concerns about your soul as well...that is the reason for fellowship, no?

    Finally, the group in question doesn't define itself as the Conservative Evangelical Literalist Legal Society--it calls itself the Christian Legal Society. Are you suggesting, then, that liberal and non-fundamentalist Christians are as unwelcome as gay Christians in such organizations? And if so, how is that justified in moral terms? There seems to be an assumption that agreement and compliance with a very narrow (and disputable) set of beliefs and behaviors is somehow a prerequisite for membership in a Christian organization, and yet, as I noted above, only a select group of "sinners" is being excluded here. Why is that?

    My only guess is that, as Larry suggests, it is a political and cultural dispute, rather than a religious or legal one...but the group in question would prefer to obscure their politics behind the supposed "integrity" of their faith and the "legality" of their actions.

  • discriminations, legal and otherwise
  • Posted by Dr. F. Gump on April 20, 2006 at 9:25pm EDT
  • Excellent points Stu. Why should the chess club admit individuals who don't want to play chess? Unfortunately for potentially disruptive checkers players, who aspire to spy on and harass members of the chess club, checkers-players hold no special standing in the eyes of the law.

    It is still legal to discriminate for or against a large number of members of unprotected groups who have not yet achieved victim status.

  • Yes, but
  • Posted by Cicero on April 20, 2006 at 10:05pm EDT
  • Earl,

    I think I am not explaining myself clearly here. I meant to say that, of course, Evangelical groups should not consider homosexuality as worse than other sins. My point is that, I seriously doubt that anyone who self-identifies as "homosexual" is willing to accept that as "sin." If they don't except it as sin, then they are out of sync with the scriptual principles of the organization (wether you agree with those principles or not is beside the question; surely they have the right to interpret scripture for themselves).

  • Checkmate
  • Posted by Jack Trades on April 21, 2006 at 5:25am EDT
  • Dr. Gump,

    Your analogy loses all credibility if, in fact, the checkers-players DO want to play chess, and are being denied entry into the Chess Club solely on the grounds of their checker-playing identity. In this case, the checker-players see no inconsistency between their innate checkered-ness and their decision to play chess, and have expressed no interest whatsoever in disrupting the chess game. It is the chess players who are causing the disruption by claiming sole possession of the board on which both games are played. It is their paranoid fear that the mere presence of checkers-players will somehow undermine the integrity and stability of their finely-wrought chess strategies that has led them to throw up disingenuous legal barriers to the admission of new members with a checkered past. If only they would play nice and share the table with their fellow gamers, everyone might have a chance to win.

  • Is it me . . .
  • Posted by Andrew Purvis on April 21, 2006 at 5:25am EDT
  • or are most of these comments as on-target as the Vice President on a quail hunt?

    The issue is not whether or not groups on campus may discriminate in their membership. Indeed, they are free to do so, and the court in no way says that is wrong.

    What the ruling does say is that the school does not have to give money to those groups that do choose to discriminate in violation of campus policies.

  • read the case before commenting, please
  • Posted by Larry on April 21, 2006 at 8:15am EDT
  • I think that it is very important that people read the judge’s decision before commenting on it. A real academic would.

    IHE linked to it; but somehow academics think that it is better to make cocktail party chatter about what they think the “ultimate” questions are, rather than actually addressing the issues addressed.

    The decision is a virtual treatise on the issue. Anyway, with regard to the expressive association issue, the court relied on Healy v. James, 408 U.S. 169 (1972). Of course, if you were taking the issue seriously, people would have read Healy as well. Anyway, Healy explains some of the valid limits that can be placed by a government entity upon the right to “freely associate” with others. In Healy, the court held that campus groups can be required to abide by “reasonable” time, place, and manner restrictions, so long as those restrictions (like those in “speech” clause first amendment cases) are “content neutral.”)

    Andrew, I think that your analysis is somewhat off. The court did not, in any way hold that public schools have unlimited discretion to deny groups funding. Instead, the court, citing Healy, acknowledged that any denial of recognition to a student organization must be justified “sufficiently” and how if the denial of recognition impermissibly burdens a student’s ability to communicate, then it is nothing more than a restriction on speech or conduct.

  • What the. . .
  • Posted by Cicero on April 21, 2006 at 10:30am EDT
  • Larry,

    Who put a burr in your saddle? One can't have casual conversation without doing research??

  • response to Cicero
  • Posted by Larry on April 21, 2006 at 10:45am EDT
  • Cicero, Short answer: no. First of all, in my culture, it is impolite and rude to speak about legal matters (or any other matter) without first doing research. Second, for god’s sake, IHE actually posted a link to the judge’s opinion!

    All of the Supreme Court’s decisions (to which this opinion refers to) are online as well. It isn’t as if you need to “research" anything. Finally, we are at war against a culture of ignorance (that is, Islamic fundamentalism) where nobody does any research, and if we are to triumph against the enemies of freedom, we must always do research.

    I am always amazed that the same academics that will say very bad things about people in their field for merely appearing not to have done the reading (and hate all undergrads that have not done read what they consider to be necessary things) will comment on legal matters without reading the very sources that they talk about.

  • Re Where's the 7th Circuit Decision?
  • Posted by Art Leonard , Professor at NY Law School on April 21, 2006 at 10:50am EDT
  • The posting about the Hastings Law School CLS case references a 7th Circuit decision from last August, ordering preliminary relief to the CLS chapter at Southern Illinois University Law School. Linking back to the Insidehighered.com story about the 7th Circuit case gets you a link to a pdf file with the typescript of the 7th Circuit decision.

    But searching for the 7th Circuit decision on westlaw or lexis gets you knowwhere... The trial judge decision denying the preliminary injunction is available on both services, but not the 7th Circuit decision reversing it. Is it possible that the 3-judge panel not only designated their 2-1 decision as not for publication but also as not for distribution? If so, how did this website get a link to it, from one of the attorneys?

    Inquiring minds want to know...

  • CLS v. Walker
  • Posted by Larry on April 21, 2006 at 11:50am EDT
  • Professor Leonard, I am glad you asked that question, because many people don’t understand that the 7th Circuit’s website unless you take certain steps only displays opinions based on a dynamically-copied temporary file. There is a way of linking to a static copy, but nobody listens when I tell them. Anyway, the 2-1 opinion from the 7th in CLS v. Walker can be found, among other places, here: http://counsel.cua.edu/Religion/7th%20Circuit%20Decision%20in%20SIU%20v%20CLS%20(2).pdf
    or http://tinyurl.com/epcfw

    Also, Mr. Leonard, it is worth noting that under the E-Government act, the decision could not be undistributed. But, I digress.

  • It applies to other areas
  • Posted by Befuddled on April 21, 2006 at 3:05pm EDT
  • Larry, you are so right:
    "[people] will comment on legal matters without reading the very sources that they talk about." That is why I stayed away from the legalities of the conversation.

    However, I find this applies to people commenting on what the bible says as well. Perhaps, before you all talk about the exclusion of sinners you READ 1 Corinthians 5.

    I agree that all sins, not just homosexuality, are equally wrong, but that doesn't mean that we should over-look it (or any others) as a sin -- just because so-called "popular opinion" does.

  • Posted by Larry on April 21, 2006 at 3:55pm EDT
  • Befuddled, I don’t take a position on the bible and what it means, and since I have not read it, I won’t comment on it. I only point out that there are different positions regarding its “correct” interpretation. My belief is that people come to those positions via politics. I am aware, of course, that people will rarely admit that they reach a position for political reasons, so it is next to impossible to objectively prove the correctness of my view.