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Historians, War, Responsibility

Sometimes it’s not just what you are against, but how you are against it. On Saturday, every member who spoke at the business meeting of the American Historical Association expressed opposition to the war in Iraq and support for free speech.

But there was fairly intense debate on how to express those ideals. In the end, the association’s members at its business meeting backed a resolution calling on members to “do whatever they can to bring the Iraq war to a speedy conclusion.” Supporters said that the war is a national crisis that calls for a response from historians, but critics said that the association was risking its political stock by taking a stance that could appear to be dictating what professors should think about a controversial issue.

In an unusual move, however, the AHA’s Council, which reviews and typically accepts resolutions passed by the members, on Sunday ordered an e-mail vote of all members on the topic.

On speech codes, the association debated with some skepticism a resolution that would have put the historians on record against speech codes. Proponents of the measure said that the codes infringe on academic freedom, while critics said that the resolution oversimplified the issue. The association ended up stripping most of the resolution, leaving a measure (passed unanimously) that criticized “free speech zones” — in which some colleges limit some forms of protest to specific areas on campus.

A Stand on Iraq

The resolution on Iraq, which passed on a voice vote, was drafted by Historians Against the War. The resolution outlines “practices inimical to the values of the historical profession,” such as the exclusion of some foreign scholars from the United States, reclassifying documents about U.S. policies, suspending habeas corpus rights, and the use of interrogation techniques “incompatible with respect for the dignity of all persons required by a civilized society.”

The resolution then urges AHA members to “take a public stand as citizens on behalf of the values necessary to the practice of our profession” and to “do whatever they can to bring the Iraq war to a speedy conclusion.”

David Applebaum of Rowan University introduced the measure as part of a response to the “great silence” about U.S. policies and in the hope — he said — that historians could do their part “to bring a stop to the madness.”

The resolution was immediately challenged by James Sheehan, a past president of the association and a professor at Stanford University. Sheehan called the war “wretched” and “despicable,” and said that he would love to see historians, acting as individuals, do whatever they can. “Let’s go into the streets,” he said.

But his call to go into the streets was “as citizens,” not as the AHA. Sheehan said that the history group needed to be careful about how it used its “moral capital,” and to restrict its use to issues that affect members as scholars and teachers. That’s different, he said, from “taking a particular stand on the war.”

While a number of scholarly groups have condemned the war in Iraq — and the historians’ group last year condemned the use of torture by the U.S. government — taking a stand against the war is particularly sensitive for the AHA. The group was bitterly divided over how to respond to the Vietnam War and the defeat of 1969 resolution condemning that war (and taking a number of other stands on issues of the day) is still remembered with anger by many historians. That debate also featured less discussion about the wisdom of the war (as unpopular with history professors then as the war in Iraq is today) as about the proper role for the AHA.

No one at this year’s meeting defended the war in Iraq. But other reasons were given by various historians for opposing the resolution, and especially the part that called on members to try to end the war quickly. One historian noted that the Bush administration would say that it is trying to end the war quickly, and that it might justify interrogation techniques viewed as torture as justified by that goal.

Timothy Burke of Swarthmore College said that he wanted “to leave room for my colleagues” who may not share his opposition to the war or belief that it needs to end speedily. Jonathan Dresner of the University of Hawaii at Hilo noted that AHA members have been wondering why their membership isn’t growing, and he said that one reason was the perception that the group takes political stands. He said that the resolution would amount to “shutting out people.”

Critics of the resolution tried to amend it by cutting the last clause — the one calling for members to work for a quick end to the war. But they were voted down by others, who argued that there are moral reasons to take a strong stand.

Margaret Power of the Illinois Institute of Technology talked about the realization that she and others have students in Iraq or headed there, or who have relatives fighting and dying there. “We’re not removed” from the war, she said.

Warren Goldstein of the University of Hartford summed up the pro-resolution sentiment by noting the “sense of crisis” in the country about the war. Further, he questioned the idea put forth by critics that there is “a divide between citizenship and professional identity.’

If the war goes on, with more deaths on all sides, more atrocities and more suffering, for another year or another five years, “when will it be OK” for the association to take a stand? he asked. As it turned out, members thought it would be OK to take a stand on Saturday. The final vote — by voice — didn’t sound close. But while more than 4,700 people attended the convention, there did not appear to be a voting quorum of 100 by the time of the final vote. Under association rules, a voting quorum isn’t required when the sentiments of the group are clear from a voice vote.

In an interview Sunday, Arnita R. Jones, executive director of the AHA, said that there were two reasons the Council voted to accept the resolution conditional on a ratification vote by the full membership. One is that the anti-war resolution was not submitted early enough to be published in the AHA’s newsletter, so it was unclear whether all interested parties were aware of it. In addition, she said that the Council noted the “intrinsic importance” of the issue.

Jones said that in the seven years in which she has been executive director, the AHA Council has never previously sent a resolution to the full membership (which tops 14,000) for a vote in this way. She said that the Council was not motivated by a desire to block the resolution, and that she expected the resolution to be passed.

Applebaum, of Historians Against the War, said via e-mail Sunday that while his preference would have been for the Council to just approve the resolution and to take “a lead role,” he understood “why they opted for this additional step,” which he said could be useful.

“This resolution is important. It is a matter that should engage all members of our profession. The paper ballot will allow each and all to clarify the moral and ethical obligations of membership in the American Historical Association,” he said. “The notion that we can and should speak with a social voice — as other professions within and beyond the borders of the United States of America — is one that is worthwhile as well as important.”

Other leaders of Historians Against the War were more critical of the Council’s action. Marvin E. Gettleman, a professor emeritus of history at Brooklyn Polytechnic University, said that members of the group were discussing what to do, but that many were returning home from the meeting Sunday and were just learning what had happened. He said that he personally was disappointed and considered the Council’s action to be “anti-democratic.” He also noted that AHA leaders who were present when the resolution was discussed at the business meeting didn’t mention the possibility of sending the measure to the full membership.

Jones said that there was no timetable for the membership vote.

Speech Codes vs. Zones

For the historians, this was the second year in a row that speech codes were considered at the annual meeting. Last year, the association considered and adopted a resolution condemning David Horowitz’s Academic Bill of Rights, which he says protects student rights and which many professors believe would force them to let ideas such as Holocaust denial or creationism into their classrooms. Several historians proposed that the association expand their condemnation to also criticize speech codes. Historians rejected that idea, with opponents arguing that it didn’t make sense to muddy the anti-Horowitz resolution by adding on other issues.

David Beito of the University of Alabama at Tuscaloosa, who was one of the sponsors of the speech code amendment last year, returned with this year’s version, which stated that speech codes restrict academic freedom and should be repealed. Beito reminded the group of what members had said last year about opposing speech codes, but not wanting to do so when attached to the resolution on the Academic Bill of Rights.

The resolution was opposed by many speakers, almost all of whom stressed that they were opposed to censorship. Pamela Smith of Columbia University said that the resolution didn’t reflect the extent to which colleges need to “balance the right of free speech” with “responsibilities that go along” with free speech. She also noted that free speech could be a “cover for hate and discrimination.”

Barbara Ransby of the University of Illinois at Chicago recounted how a colleague at a predominantly white institution had been called “a black bitch,” and said that unrestricted speech can be “hostile” and “intimidating.” For everyone on a campus to be able to speak out, she said, “a climate of civility has to exist.”

Ransby noted that with laws against libel and slander, “there’s no free speech that’s absolute.”

The criticisms of the resolution against speech codes frustrated sponsors. Ralph E. Luker, one of them, said, “I’d be a little hesitant to move the adoption of the Bill of Rights in a body like this.”

After some back and forth on the resolution, it was amended so that it condemns only free speech zones, and not speech codes more broadly. The more minimal resolution then passed.

Beito said after the vote that taking a stand against free speech zones was a “comfortable” and “selective” way for the historians to appear to be for free speech, without actually taking on the issue. “I think the AHA wimped out,” he said.

Scott Jaschik

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Comments

More Politicization

It is disturbing that a resolution to condemn the war passed with no dissent and a resolution in support of free speech was defeated. It leaves the unescapable impression that the community of American historians is not a very open place for the discussion of ideas.

To be certain the war is contreversial, with much to be said for and against. But when a debate over such a difficult issue produces not a single dissent from the prevailing orthodoxy it is a reflection of how closed minded the academic world has become. People who disagree are simply intimidated from speaking out.

The reason speech codes have become controversial is because campuses have gotten involved in free speech controversies over suppressing unpopular views (on campus they are unpopular) under the guise of preventing harassment.

It is unfortunate that an attempt to create a more open academic atmosphere is rejected but it is not surprising in light of the fact that the historians want to force a conformity of views on the Iraq war on their own community.

Jonathan Cohen, Professor of Mathematics at DePaul University, at 7:35 am EST on January 8, 2007

Terrible

How unfortunate that the AHA feels the need to call for blatantly political resolutions...As historians they are trained experts in knowing and interpreting the past, they are not trained in ethics, counter-intelligence, religion or some field that would give them some right to speak as a profession on such a topic. I’ve been against the war since its inception but this resolution is misplaced.The resolution on free speech is sad as well. Free speech, and its academic corollary of academic freedom, are central to any scholarly undertaking and to vote this down is disheartening. Free speech as a “cover for hate” should be fought with free speech that is open in its disdain for the thinking behind hate, not by censorship.

Ken, at 7:50 am EST on January 8, 2007

Satisfaction and democracy

I’d like to, once again (first time was at the meeting), disagree with the distinguished Gettleman: given the quorum problem and given the controversial and unprecedented aspects of the anti-war resolution, referring the question to the entire membership is entirely appropriate.

And the parliamentarian had explained the Council process in great detail regarding the previous resolution, so the move should not have come as a great surprise.

I commend HAW for its organizational skill: it takes some doing to get a large number of members to the business meeting. But that kind of maneuver really can’t be allowed to be the last word in a truly democratic system.

Jonathan Dresner, at 7:51 am EST on January 8, 2007

Why the AHA Was Correct on Speech Codes

The AHA was technically correct to vote down an absolute condemnation of all speech codes (see text here: http://hnn.us/articles/32917.html). Consider this: a ban on shouting down speakers is essential at a university, but it is a restriction on the free speech of audience members, and therefore a “speech code.” The same goes for threats and other forms of illegitimate speech. What we need are good speech codes that only restrict speech when it is necessary to protect the legitimate rights of others, not a ban on every speech code. However, I wish the AHA had generally condemned speech codes with a more carefully written resolution, because I’ve never read a campus speech code that’s ideal; all of them wrongly restrict free expression. Unfortunately, it appears from this report that many of the AHA members are opposed to free speech. Barbara Ransby of UIC is correct to say that free speech is not absolute. But she’s wrong to think that a “climate of civility” must be imposed for free speech to exist. Even if civility is good thing (I’m not convinced of it yet), civility should result from free decisions, not some administrative imposition, precisely because it’s so dangerous to give anyone the power to determine who is not “civil.”It should be noted, though, that this resolution is fundamentally different from the one about the Academic Bill of Rights, which is an effort to use legislatures to impose an attack on academic freedom against colleges. This resolution deals purely with internal college issues, and therefore the AHA should be careful to only embrace a resolution that is accurately worded to express what free speech on campus means. It would be even better if the AHA created a committee, working with the AAUP and other disciplinary associations, to write a model “speech code” that protects freedom of speech on campus and urges colleges to get rid of provisions that limit free expression.

John K. Wilson, at 9:25 am EST on January 8, 2007

Freedom of Squelch

“What we need are good speech codes that only restrict speech when it is necessary to protect the legitimate rights of others, not a ban on every speech code.”

Well said. The confusion, and repression, begins when trying to determine “the legitimate rights of others.” Do “others” have a right not to be offended? Do they have a right not to have their prudishness or squeamishness disturbed? Perhaps they do if they/we designate a college campus a “professional” milieu, and look to other professional venues for guidance. What is permitted in courtrooms or churches? And don’t we need to cut down the number of complaints, regardless of their merits? As one wag has put it, “freedom of speech” must always defer to “freedom of squelch.” The latter is the most extensive freedom in America. Free speech is okay if no one notices or minds. In fact, the entire First Amendment may flourish as long as no one complains. That is what the “responsibility” that comes with free speech means: every speaker must first determine what squelchers require, or at least not be surprised when retribution is delivered.

John C. Bonnell, Professor of English at Macom Comm. College, at 12:40 pm EST on January 8, 2007

The AHA should extend this system of massive voting to the election of its presidents and its key positions. Right now an executive committee makes all of the final decisions. It is funny that the AHA touts democracy when it fits an obviously political agenda (Iraq) that has little to do with the actual structure of the AHA while not allowing democratic politics within its own ranks. We need to think about this issue, seriously. Democracy!

john, AHA should extend vote, at 1:00 pm EST on January 8, 2007

Perhaps historians should stick to their traditional role of documenting history, rather than trying to make it.

Wayne Martin, at 2:35 pm EST on January 8, 2007

AHA Hypocrits

Anytime I laughingly read about the pious and sanctimonious claims of professional academics, like these historians, I apply the “flip test” rule enunciated by Stanley Crouch.

For example, let’s determine if the AHA vigorously insists in its public documents that the will of the majority and the law be upheld and scrupulously obeyed when hiring faculty members without regard for their race, gender or ethnicity.

How about just in California, Washington, and Michigan? Any takers?

Does the need to protect some one’s “hurt feelings” equally apply when hostile, uncivil or vituperative speech is directed at heterosexuals, Catholics, Evangelical Christians, Bush supporters, or Right-to-Lifers?

Yeah, right........

Chuck, at 2:35 pm EST on January 8, 2007

speech codes

The First Amendment protects disagreeable, hateful, vile speech. It students or professors want to put forward unpopular or offensive ideas, that should be absolutely protected, even if those ideas are demonstrably false. However, the First Amendment does not protect all speech. Obscenities can be prohibited. I would suggest that schools could also prohibit ad hominem attacks or personal insults of any kind. For example, calling someone a “black bitch” or a “racist” — both are personal attacks and can properly be prohibited consistently with free speech principles. However, it would be a blatant violation of free speech to prohibit the expression of ideas such as “the Holocaust never happened” or “9/11 was a Jewish conspiracy” or “Israel is an apartheid state” or “black students have lower average SATS because they’re not as smart as whites or asians” or “homosexuality is a sin against God,” even if you think these ideas are hateful and/or false.

DBL, at 4:06 pm EST on January 8, 2007

Speech Codes

The timidity of the American Historical Association with respect to a proposed anti-speech-code resolution is dispiriting and even horrifying. The tenor of the rhetoric deployed to neuter this measure leaves no doubt that many historians, like many academics and administrators, simply want certain ideas not to be propounded, discussed, or debated. The persiflage concerning blatant disruption, threats, or “fighting words” insults—speech which never enjoyed First Amendment protection in the first place—merely disguises, all too transparently, the grim fact that many ostensible intellectuals, succumbing to the blandishments of identity politics and to the strange doctrine that a thin skin is something to be shielded and preserved in all its tenderness, rather than thickened, are habituated to the doctrine that ideas that challenge their pieties or resist their sanctimony must simply be banished by the prospect of retaliation for their mere utterence. But they miss a key point: once an “enlightened” attitude is made compulsory, it is no longer very enlightened.

Norman Levitt, Professor of Mathematics at Rutgers, New Brunswick, at 7:50 pm EST on January 8, 2007

As one who attended the AHA business meeting and voted in favor of the resolution against “free speech zones” — those pens and other marked off areas where protestors and others are confined by some college administrators — and as some one who also voted in favor of the resolution against the various policies of the current federal administration, I find it interesting that those in favor of free speech are also telling historians that they should not speak, as a body, on current controversial issues. Moreover, the critics, at least on this website, are not even historians, let alone members of the AHA.

I agree with one of the AHA members who spoke during the debate, who argued that we cannot and should not separate our duties as citizens from those of our profession. When so many of the policies deployed by the current administration in support of this war are inimical to the practice of our historical profession, it would be morally wrong not to take a public stand, as a body, against such policies.

Those who say they are against the war, but nevertheless against a professional organization passing a resolution urging its members to work towards ending that war, remind me of the early nineteenth century American Christians who claimed that they were opposed to slavery — they thought it was evil — but nevertheless they voted in their church governing bodies to keep silent on the issue of abolition. There were those who said Christians should work towards emancipation as private citizens, that their religious bodies should not get involved, lest they alienate some members and loose their influence in the community.

Opposition to the policies of the current federal administration is not partisan, it is in defense of the constitution and human rights, which are essential to the practice of the historical profession.

Andrew Lee Feight, Associate Professor of History at Shawnee State University, at 10:45 am EST on January 9, 2007

Correction of John K. Wilson’s Comment

John K. Wilson writes: The AHA was technically correct to vote down an absolute condemnation of all speech codes.

Wilson’s reading of our resolution is incorrect. It was not, as he wrongly states, “an absolute condemnation of all speech codes.” The specific language only condemned “ the use of speech codes to restrict academic freedom.” [emphasis mine]

The AHA has on many occasions approved resolutions upholding academic freedom without any ifs, ands, or buts. This resolution is entirely consistent with that stated policy and thus should have been slam dunk.

Is Wilson arguing that it can ever be legimiate for a speech code to restrict academic freedom? If not, I can’t understand his objection to our targeted resolution.

Wilson writes: It would be even better if the AHA created a committee, working with the AAUP and other disciplinary associations, to write a model “speech code” that protects freedom of speech on campus and urges colleges to get rid of provisions that limit free expression.

Base on my experience at the meeting, I suspect that Wilson is barking up the wrong tree if he expects the membership of the AHA to come out for “freedom of speech on campus” and “free expression” though I wish him luck in this endeavor. For example, when I raised the case of Hans-Hermann Hoppe at the business meeting, which represented a blatant violation of academic freedom, the audience responded with guffaws. In fact, I’d be willing to be that citing the example of Hoppe lost us some votes.

David T. Beito, Associate Professor at University of Alabama, at 11:40 am EST on January 9, 2007

I was amused to read above where Mr. Andrew Lee Feight intones, “When so many of the policies deployed by the current administration in support of this war are inimical to the practice of our historical profession, it would be morally wrong not to take a public stand, as a body, against such policies.”

In fact, a growing number of historians over the past 20 years found the political correctness-run-amok, ethnic hustling, chronic gender malcontent, and obsessions with speech codes at the AHA meetings themselves to be truly “inimical to the practice of our historical profession.”

That was a key reason why many of us defected from the AHA and spend our money and energy supporting The Historical Society instead.

The real enemies and dangers to the robust and unfettered pursuit of historical truths lie much closer to home than the White House, Mr. Feight.

Chuck, at 1:05 pm EST on January 9, 2007

Bad Analogies

There were those who said Christians should work towards emancipation as private citizens, that their religious bodies should not get involved

Prof. Feight’s attempt to analogize the AHA business meeting to the anti-slavery movement is absurd on the face of it: Religion is, by definition, about moral values and one’s place in society. A professional society, however much we revere our work, is a much more limited institution with a membership holding a much broader range of political and moral positions. Prof. Feight also argues that When so many of the policies deployed by the current administration in support of this war are inimical to the practice of our historical profession, it would be morally wrong not to take a public stand, as a body, against such policies.An amendment was offered that would have very effectively done that: condemned the anti-historical practices of the administration without making extraneous political statements. It was voted down vigorously, so I am now very suspicious of pro-resolution statements about professionalism.

Jonathan Dresner, at 1:05 pm EST on January 9, 2007

Professor Feight is, not surprisingly, confusing the right of the AHA Council to condemn the policies of the current administration with the wisdom of the council in doing so. I don’t think anybody doubts that the attendees of the AHA convention can produce any sort of declaration they so desire, but the AHA has to understand that it thus runs the risk of being seen as a typical elitist and cloistered gaggle prone to academic groupthink. Rather than congratulating themsleves on apparently having a singular opinion of the Iraq War, a more introspective group might wonder why none of its members dissents from lefty orthodoxy.

J. Ward, at 3:25 pm EST on January 9, 2007

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