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A Curricular Debate: Classic or Retro?

January 22, 2007

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"Today's graduates are grossly underprepared either for democratic citizenship or for the increasingly competitive global marketplace." Those words were hardly surprising in the program description of a session Friday at the annual meeting of the Association of American Colleges and Universities. After all, the association worries a lot about such underpreparedness, and offers suggestions on how colleges can respond.

But the session description went on to say: "The academy's pervasive call for 'critical thinking skills' offers a prescription without content." At the AAC&U, those are fighting words. It's not that the association doesn't care about content. But for a variety of reasons -- in particular the proliferation of knowledge that makes it increasing difficult to define a core of knowledge -- the association focuses heavily on promoting curriculum designs that teach critical thinking skills. The session didn't represent a change of heart by the association, but an opportunity for a dissenting view to have the platform.

The American Council of Trustees and Alumni -- a group that promotes a traditional core curriculum -- asked for and was given the chance to put on a presentation on what it calls the "hollow core" in higher education. Carol Geary Schneider, president of the AAC&U, said in an interview that the association believed in being "a big tent" for discussion of the curriculum, and so accepted the presentation, even knowing it would be full of criticism of the association's ideas.

The session attracted a packed room, with people standing along the sides. The reception was polite and the questions pointed, but always civil, although there was plenty of eye-rolling in the audience, as when Candace DeRussy, a trustee of the State University of New York, referred to "campus CEO's" instead of presidents. Several attendees said that they wanted to see in person some leading culture warriors about whom they had read plenty, generally with extreme skepticism.

Anne K. Neal, president of the American Council of Trustees and Alumni , did her best to find common ground with the audience. She noted that her association and the one she was addressing both agreed that curricular issues need to be front and center; she criticized the Education Secretary's Commission on the Future of Higher Education for largely dropping curricular recommendations from its report; and she quoted Michael Moore (not normally a hero in groups like Neal's that were founded by Lynne V. Cheney) about how sad it is that so few American college students study American history or foreign languages.

But Neal also did not hold back in pushing for a core curriculum. She said that liberal education "should not be left to chance," called offerings at most colleges today "a hodge-podge," endorsed "a more prescribed course of study," and offered up Columbia University's core as a model she would endorse.

Neal was accompanied by Erin O'Connor, an associate professor of English at the University of Pennsylvania who is author of the blog Critical Mass, and DeRussy, the SUNY board member. O'Connor told the group that colleges pay only "lip service" to general education, providing "too many choices." O'Connor offered "50 Hours" as a model for a core curriculum, referring to the 1989 report by the National Endowment for the Humanities (and, as several attendees noted later, without identifying the report's author, the then-chair of the endowment, Cheney).

DeRussy was by far the most in-your-face of the speakers. She talked about how much of what goes on in American higher education is "indoctrination, not education" and said that "vested interests" prevent meaningful reforms.

During the question and answer period, it was clear that Neal may believe the adage about getting more flies with honey than vinegar, while DeRussy probably believes in calling an exterminator. Asked whether the ACTA was using the core to push Western civilization over others, Neal answered by praising the study of Western civilization, but also by noting that some of the core programs her group favors include non-Western authors. DeRussy responded by contrasting the "enduring values" of Western civilization with the ideas produced by multiculturalism, whose proponents, she said, "have provided no profound knowledge."

Several questioners expressed doubt about ACTA's commitment to academic freedom and about whether its curricular recommendations are realistic.

Bruce L. Mallory, provost of the University of New Hampshire, asked Neal how she could profess her group's commitment to academic freedom when it had written to his institution urging it to take action against William Woodward, a professor of psychology who is among a small group of scholars who argue that the United States orchestrated the events of 9/11. While Mallory said he didn't agree with Woodward, he said that the professor's views were protected by academic freedom -- and indeed UNH resisted many calls from politicians to fire Woodward.

Neal responded by saying that she does support academic freedom, and believes that faculty members should govern themselves. One reason her group pushes them to do more in that regard, Neal said, is to avoid legislative dictates. As for the New Hampshire case, she said that "academic freedom is not 'anything goes,' " and that she wasn't convinced that Woodward's "wacky conspiracy theories" should be protected.

Other questions were both philosophical and practical. One professor objected to the ACTA agenda for seeming to equate a focus on American and other Western institutions as a necessary step toward both revering and understanding societal institutions. A knowledge of other cultures can also promote good citizenship, this professor said. "What makes a good citizen is the ability to apply critical perspectives," she said, including "alternative perspectives." She added that ACTA was aiming for "a homogeneity of content."

Arthur T. Johnson, provost of the University of Maryland-Baltimore County, noted that public universities like his have a variety of roles, one of which is helping community college graduates earn four-year degrees and advance to employment or professional programs in a timely manner. Toward that end, states have mandated articulation agreements that de facto make a traditional core impossible for many public institutions, Johnson said.

If four-year institutions adopted traditional core curriculums, many students would be unable to graduate in four years, their parents and legislators would be unhappy, and colleges would receive more scrutiny, Johnson said.

Neal stressed that she thought the core could benefit all students, and that different colleges might adopt it in different ways.

After the session, she said she was pleased to have had the opportunity to talk at the meeting and with the reception she received. Post-talk reviews from other attendees were generally critical. While several gave Neal and her colleagues points for coming to talk to a skeptical audience, and others shared outrage at this point or that, the more common criticism was that the debate Neal was trying to engage was all a bit 1980s. No one is against reading classic works of history or literature, even by dead white men, they said. It's just that the tough questions today aren't core or non-core, at least to most of those here.

"I was sort of shocked at the lack of familiarity of where higher education is," said Jeremy Ball, a philosophy professor and Academic Senate president at the College of San Mateo. With the Web and other sources, students have "limitless access to content," Ball said, and it's "archaic" to think that the key question is which required book will be put in front of students. "We need to teach them the skills to evaluate, not go to a model of 40 years ago," he said.

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Comments on A Curricular Debate: Classic or Retro?

  • ACTA & "conservatives" WANT indoctrination
  • Posted by Grover Furr at Montclair SU on January 22, 2007 at 7:50am EST
  • Only they want indoctrination in what they consider to be "traditional" values and ideas: validating and naturalizing exploitation, racism, sexism, imperialism and war.

    They not only want to dictate what is taught, but how it is taught. Academic Freedom? to them it means, "freedom" to teach what we want you to teach, the way we want.

    The right description for these people -- Neal of ACTA, DeRussy of the Manhattan Institute -- is: "P.R. people for capitalism." It's no accident that huge "conservative" business-based foundations fund their "associations," "institutes", and so on.

    ACTA, Manhattan Inst., and other like groups are a threat to students and faculty, and the public at large. They should be exposed, not coddled, invited around, listened to, just because they are rich, arrogant and highly funded by powerful, unscrupulous exploitative interests.

    The AAC&U should never have invited these totalitarians to speak. It just grants them credibility they don't otherwise have, and certainly do not deserve.

  • Posted by K.T. on January 22, 2007 at 8:30am EST
  • Mr. Furr's critique is the type of "non-debate" that exemplifies the decline of higher education. Whether left of right (I assume Mr. Furr is left since his use of "totalitarianism" is an emotional use, and not a scholarly use), this type of invective is exactly what civil-minded supporters of higher education continually decry. And, his claim that groups like ACTA promote racism, sexism, etc. etc. demonstrates a serious lack of understanding of the curricular debate in higher education. [I find it hard to believe that Ms. Neal - a woman - has spent much of her adult life seeking to promote sexism.] My guess is that it is this type of unscholarly criticism and/or discussion of the issues to which ACTA often refers (although they are frequently just as guilty).

    I would no more wish my child sit in a class led by Ms. deRussy than one led by Mr. Furr - both seem to be academic extremists. Both sides want to control the curriculum - namely a prescriptive curriculum - whether it be through centralized control (the deRussy 50-hours model) or distributed control (the "academic freedom" model whereby faculty dictate the curriculum). Few, if any (New College of Florida is the only one of which I am aware), allow true academic freedom for students to design and pursue their education as they wish or escape from the morass that has become "general education." (I'm still waiting to get my tuition back for those wasted 60 hours).

    Since Mr. Furr seems to be the expert on those who should be granted "credibility," I assume he supports a version of his own "totalitarianism" (another incorrect use of the word) whereby only those he deems worthy may participate in the debate.

    Anyway, I've wasted too much of my employer's time already, remind me not to let Ms. deRussy or Mr. Furr near my kids... I would expect my children to be exposed to a far more balanced and knowledgable viewpoint in the classroom, not the one-sided invective of Ms. deRussy and Mr. Furr.

    [And, Mr. Furr's use of "P.R. people for capitalism" is somewhat perplexing... we live in a capitalist society... imagine some people supporting the very system in which we live. Indeed, the system which allowed me to attend college all the way through my Ph.D. But, I guess in his "totalitarian" world, any discussion of capitalism is verboten.]

  • Posted by K.T. on January 22, 2007 at 8:45am EST
  • I forgot I had written a paper on institutional and organizational governance using ACTA & AGB (their counterpart) as case studies during my Ph.D. program. Reviewing it (while wasting more of my employer and taxpayer funds), I'll reiterate a comment I made then..

    As long as the current debate retains its adversarial tone, conflict and defensive postures by faculty and trustees will not lead to effective institutional governance. Only when a more productive debate emerges cknowledging the need to move to a pluralist perspective can higher education expect to effectively manage competing and various goals. A similar debate surrounding university governance emerged a century ago. Then, it was between strong presidents and the faculty as a collective. Today, it is between the myriad of constituencies who claim ownership of higher education. Only when true shared governance, or perhaps more aptly named inclusive governance, occurs will all stakeholders truly feel invested and empowered in the system of American public higher education.

  • What happened to being "Well Rounded"
  • Posted by Prof .Tellitlikeitis on January 22, 2007 at 9:00am EST
  • Forgive me this opinion, but,while I hated most of those "required" courses which were considered foundational ones, some thiry (30)years ago. And, I though some of them were a complete waste of my time and money. I can stand back now as an educator in Higher Education, and thank my lucky stars my professors back then had the wisdom to believe in producing students that had a "well rounded" education.

    Students today spend more time searching for answers, or, googling, than actually reading. I look back now at every hated moment I spent doing required reading of what I considered irrelevant material, and every professor who ever assigned me a book to read, and thank the higher power that be that I turned out OK, and now love reading. Yes, I now find even the History Channel and Discovery Channel fascinating, and see just how much I did not learn, or what has been discovered since I was in school.

    I believe strongly that one can teach students to "love" learning, and it is the challenge of our teaching profession to impart this love. It all comes down to our own passion for learning. When that passion diminishes, its time to retire.

  • A core is not enough
  • Posted by Stephen C. Ehrmann , Vice President at The TLT Group on January 22, 2007 at 10:45am EST
  • The biggest difference between ACTA and AAC&U, so far as I can tell, is not "culture" versus "critical thinking." AAC&U thinks BOTH are important outcomes for a college education, and so do I. The difference between AAC&U and ACTA, I think, is that AAC&U thinks a core is inadequate for either goal. The major, general education, and the other components of a college education need to work together in order for typical graduates to be able to think and act in their work and as citizens.

  • A Core Curriculum is a Great Idea
  • Posted by Matthew , Student at University of Texas on January 22, 2007 at 11:11am EST
  • I was an undergraduate at Columbia, which has a core curriculum that is noted as a potential model for other schools in the above article. I found Columbia's "Core," as it is affectionately known, to be easily the best and most rewarding part of my undergraduate schooling. Most of my peers agreed with me - the Core was recently cited by its students as the major reason they would recommend their school to others in a book published on Columbia. And one can certainly think "critically" about and offer "diverse viewpoints" on these books. There was no political indoctrination. Well - I suppose someone will argue that being exposed to some of the greater literary achievements of humankind is a form of indoctrination. But I don't want to be educated by someone like that.

  • Core Curricula: Content Versus Method - The 50% Solution?
  • Posted by Tim Lacy on January 22, 2007 at 1:30pm EST
  • When I saw Matthew's comment, I thought perhaps it was a pun: great books, great ideas, general education, Mortimer Adler, Columbia University, etc. But then I realized it was merely a happy coincidence.

    It's a shame that these debates devolve into finger-pointing. Despite the rancor, unresolved issues remain.

    For instance, many schools now tout core curricula, so it's fair to ask if they're all the same. And if not, how do they differ? What Columbia University or St. John's College calls a core curriculum surely differs from those at other schools. Mr. Jaschik's article differentiated between ACTA's 'traditional core' (TC) and what I'll call the AACU's 'critical-thinking core' (CTC). One deals with content, and the other with method, so their conversations ~always~ misfire. But a liberal education must deal with both questions.

    What's interesting to me is that I don't think the TC folks denigrate critical thinking in general, so the question returns to content: about what are students being taught to think critically?

    CTC folks, according to this article, want us to think critically about gender, colonialism, racism, ethnicity, power, etc. TC folks want us to think critically about Western civilization and its great works (in print and and the fine arts, but not necesarily film).

    CTC folks demonstrate criticism of Western civilization to students by engaging in the aforementioned critical themes. But TC folks argue that students don't understand what's being criticized because they haven't been exposed to Western civilization.

    So why don't they meet in the middle? In a core course, in English for instance, couldn't students be exposed to traditional great books that discuss gender (such as in Shakespeare) for the first half of a course, then be exposed to recent great books critical of traditional gender roles?

    Does this violate academic freedom? It does strike me as a bit formulaic as I write it, but what's wrong with balancing the equation somewhat between the past and the present?

    Would this placate both ACTA and AACU folks? Probably not, but at least it presents a way out. In my experience, when both parties are unhappy, usually a good compromise has just been reached. - TL

  • the undead past
  • Posted by Robert Hollander , Professor in European Lit., emeritus at Princeton University on January 22, 2007 at 1:30pm EST
  • Like Matthew, I had experience of the Columbia "core," or a part of it, the "great books" two-semester sequence, when I began teaching college students many years ago. Not only is he correct about the value of such courses for students, he might very well have sensed their value for us who teach them. My four years at Columbia were some of the happiest in my teaching life, and I will always be grateful to Marjorie Hope Nicolson, the Chairman (she would have been offended to have been referred to as "Chair" [some things DO change]) of my graduate department, for recommending me to the College in the first place. When I moved to Princeton, after a dozen years of frustration, I was able to persuade my colleagues to allow the creation of a version of that sequence, which is still being offered today (Humanistic Studies 205-206), and which I was fortunate to be involved in for some twenty-five years.
    What some proponents and detractors of such "traditional" courses fail to appreciate is the radical, at times intransigent, and surely varied positions that are found among such gatherings as include the philosophical views of Plato, Aristotle, Lucretius, the authors read in the Old and New Testaments, Erasmus, Montaigne, Spinoza, Rousseau, and Nietzsche; or among the vastly differing epic worlds of Homer, Vergil, Dante, and Milton; or among the plays of Aeschylus, Sophocles, Euripides, Aristophanes, Shakespeare, and Goethe; or among the fictions of Boccaccio, Rabelais, Cervantes, Diderot, Tolstoy, and Dostoevski. Not only are these texts compellingly interesting, relevant to concerns of most intelligent human beings, they do NOT, counter to the view of both opponents and champions of such courses (one suspects that many of these, on both sides of the issue, have not read many of these works), present a monolith of "Western values." Rather, their authors are among the sharpest critics of those values, and place their readers in the crucible of necessarily difficult thought. I can think of no better introduction to the world we live in than those texts, which will outlive us all, which will be relevant when we no longer are. And, as a bonus that is perhaps at the very core of their value, all of them are beautiful.

  • Posted by alexandria dejesus on January 22, 2007 at 1:52pm EST
  • Classical learning is defined by three elements that will provide the catalyst for the learning experience.
    The first, personal accountability demonstrated by the professor/instructor's;
    Their teaching style, methods used for student enagement. Along with the tools they may use to bring-aabout the challenge, excitement and genuine interest in the subject matter is esstential for learning to occur.
    The second element, demonstrating academic empathy, teaching personal integrity. As defined by taking the time for those students that desire to achieve, however, may struggle with extraneous circumstances that may impede the learning process. Given encouragement, they will succeed and not forget that helping mentoring hand. They will pass-on their personal experience and move quickly in society to help their communities.
    Finally, the third element. As professor's/instructor's stop allowing yoursleves to get rapped-up in the corporate/political bullchips of who's publishing more than others and who's kissing-up. Because when this happens (much more frequently than not) then who suffers?
    This fear that I will lose my job if I banter about whats real or imagined well, classical learning is always about the challenge is it not?

  • what IS the issue here?
  • Posted by Stephanie Hammer , cultural worker (tenured) at UC Riverside on January 22, 2007 at 3:21pm EST
  • Somehow I think this issue is another example of clouding over more basic problems facing the university in the 21st Century. Strictly speaking, the to core or not to core question is not necessarily a leftie-rightie political problem. Stanley Aronowitz -- a stalwart leftie -- wants a core curriculum, while many righties worry about the core as too rigid, limiting and mechanical.

    I think this issue is hiding more insidious, practical concerns regarding the job market for young people in the US -- which is bad -- and the fact that at the public university, we are being pushed and pulled to "deliver" education like we would a pizza to an every-growing, and less and less literate student population.

    In this climate, a core curriculum may or may not help the individual student. It depends on the professor teaching the core course, the teaching assistants, and more importantly, the student-faculty ratio. Equally important are: the degree of actual critical thinking, analysis and writing that the student has to do, _as well as_ the amount and quality of feedback -- written and oral -- that the student gets from the prof and t.a.

    These last two factors are critical, and it doesn't matter whether you're teaching the Apology of Socrates or Things Fall Apart, if the students don't have the time and space to speak, argue, think, write, and have their work discussed and reviewed by gifted, committed and insightful faculty.

  • Majors not allowed for first two years
  • Posted by Taj Moore on January 22, 2007 at 4:01pm EST
  • I was fortunate to go to a college that did not allow its students to declare a major in the first two years. This approach ensured that everyone gained a core education, even if the college did not prescribe exactly which courses a student needed (beyond the freshman seminar). While this may not allow for upper level core classes, it sets the tone early for a well-rounded education.

  • Thinking Critically About Content
  • Posted by Candace DeRussy on January 25, 2007 at 2:10pm EST
  • Anne Neal, the president of the American Council of Trustees and Alumni, and I defended the traditional core curriculum at a recent annual meeting of the Association of American Colleges and Universities. Commenting on our respective approaches, Scott Jaschik of Inside Higher Ed pronounced it “clear that Neal may believe the adage about getting more flies with honey than vinegar, while DeRussy probably believes in calling an exterminator.”

    Slash-and-burn rhetoric aside, I stand by the belief that radical reforms which to an extent bypass the current establishment (such as competitive, performance-based models for funding and delivering higher education) will be needed to induce excellence of teaching and research.

    Fueling the mediocrity that abounds today is intellectual relativism, the prevailing egalitarian belief that all culture – ideas, texts, art, institutions, etc. – is equally good, interchangeable, and worthy of the same level of study.

    Comments at the AAC&U conference by Jeremy Bell, a philosophy professor and faculty leader at the College of San Mateo, illustrate this mindset. Bell, as Jaschik notes, expressed amazement “at [my and Neal’s] lack of familiarity of where higher education is.” With the internet and other sources, he said, students have “limitless access to content,” and it’s “archaic” to believe that the main point is what readings will be required of students. “We need to teach them the skills to evaluate, not go to a model of 40 years ago,” he added.

    Lost in this pedagogy is the recognition that some content is in and of itself more significant or useful – superior – than other and that the unguided student will only by happenstance stumble upon it. As for Bell’s discrediting of the “model of 40 years ago” (and as noted by William Casement in The Great Canon Controversy), the teaching of a classics-based core is part of our educational heritage dating back to 5th-century Greece. Ironically – in light of the simplistic and reductionist granting of primacy to “critical thinking” – readings from the great canon have traditionally been assigned precisely because, more than “lighter” works, they draw students into careful reading and rigorous analytical (authentic critical) thinking.

    But especially stutifying is the professoriate’s incapacity or unwillingness to accept that the study of great books is vital because from them generations of students extract vital content. As Jacques Barzun wrote in Begin Here: The Forgotten Conditions of Teaching and Learning, through such reading

    We come face to face with the whole range of perception that mankind has attained and that is denied by our unavoidably artificial existence. Through this experience we escape from the prison cell…it is like gaining a second life. (p. 137)

    May the great escape advance. By honey or by vinegar.