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Explaining an Exodus

Early this month, a group of faculty members at Louisiana College walked through the Martin Performing Arts Center and prayed. They prayed for the students and teachers there, people they hoped would see God’s vision and glorify it through the arts.

Prayer walks at the small Baptist liberal arts college aren’t unheard of. But participants in that walk believed God’s vision did not include the use of beer bottles as theater props or pictures of scantily clad women on collages, which the students had used as aids for understanding their roles. “Every theater in America has beer bottles to use as props,” said Courtney Conger, a senior who actively participates in theater on the Pineville, La., campus. The items were confiscated, sparking anger among students at the center as well as the artistic director of the college’s theatrical productions.

The incident in the theater building is the latest in a series of flash points that have characterized a changing institution. Since the contentious appointment of its current president, Joe Aguillard, who took the reins in the midst of an accreditation fight in which the college was put on probation for a year, the institution has come under fire for supposedly attempting to regulate the books permissible in certain courses and infringing on academic freedom in other ways.

The outgrowth of these and other developments, interviews suggest, is that Louisiana College’s drift toward an interpretation of its mission more in line with that of the state Baptist convention, which owns it, has contributed to the departure of at least two dozen faculty members, out of about 70, over the past two years.

The exact number is not certain: The college says that since the fall of 2005, 15 members of the faculty have left voluntarily, 10 have retired and none have been terminated. A comparison of different versions of the college’s online faculty directory, however, suggests that 33 of 74 instructors have left since January 2005. An ongoing count by Bennett Strange, an associate professor of communication arts who has been affiliated with the college for some 53 years and is retiring at the end of this term, puts the tally at 49 who have left, for various reasons, out of 71 faculty members since the 2004-5 academic year — over two-thirds of the total who were there just before Aguillard became president.

Not all of the faculty members who left necessarily did so as a result of Aguillard’s presidency, his interpretation of the college’s mission, or any new policies. “I’m pretty sure the vast majority of those left for the same reasons I did,” said R. Thomas Howell, who was the chair of history and political science at Louisiana, where he taught for 40 years, and now serves as history chair at William Jewell College, in Missouri. Like him, a vocal contingent of former professors and mainstream Baptists has been monitoring the college and decrying what they see as an unwelcome move toward a more conservative orientation that has placed basic academic freedoms in jeopardy.

“Education has been replaced by indoctrination,” Howell said. “They’ve made it very clear that you will do nothing but advocate the fundamentalist position, or you’re not welcome there.”

For Aguillard, a former member of the faculty, academic freedom has a specific meaning: It exists such that an institution determines who will teach, what will be taught, and who will be taught. “We had faculty teaching outside the institutional academic freedom policy,” he said. Violating that policy, in other words, meant “teaching elements that didn’t reflect that the Bible is truth without any mixture of error.”

Rev. David W. Key, the director of Baptist studies at Emory University’s Candler School of Theology, said that the changes at Louisiana College are similar to battles at other Baptist institutions across the country. But it is unique, he said, in that it is the only college in the Louisiana Baptist Convention, which controls the board of trustees. Meanwhile, flagships in other states have pulled themselves out of the conventions, he said. According to David E. Hankins, executive director of the Louisiana convention’s executive board, the college is “a strategic component of the convention’s mission.”

“Ten years ago, fundamentalists took over the state convention, and they gradually have been taking over the board of trustees” of the college, Key said. “They hired a new president with the intention of changing the faculty at the school and making it a more conservative institution.”

Robert C. Andringa, the former president of the Council for Christian Colleges and Universities, added, “The state conventions in the Southern Baptist world own the colleges, and there’s a sense of wanting them to adhere to the theological positions of the Baptist Church and not always understanding ... the meaning of liberal education.”

Aguillard acknowledges that the direction of the college has changed — but he says that he is returning it to its true principles. “The institution is firmly grounded in what it was born to be,” Aguillard said. “We are affirming the roots of the institution, and there are those who would not affirm that ... but that’s their choice. They’ve not been asked to leave; they’ve left on their own.”

Louisiana College’s mission statement was recently reworked to emphasize what Aguillard said is the key component of the institution’s mission. It states, in part: “The Holy Bible is truth without any mixture of error. The college seeks to view all areas of knowledge from a distinctively Christian perspective and integrate Biblical truth thoroughly with each academic discipline. The college affirms that all truth is from God and recognizes that all knowledge is ultimately a product of divine revelation.”

For Strange, the Louisiana professor who is retiring this year, the most painful aspect of the college’s recent direction is the declining quality of his students. “I’ve always said that I was going to teach here until it wasn’t fun any longer, and that point came last year. It just stopped being fun.”

Strange is accepting an offer Aguillard’s administration is making to older members of the faculty that allows them to continue to receive the college’s generous health benefits — free care for them as well as their spouses, for life — that were bestowed upon those hired before 1998 who’d been at the college for at least 10 years. Financial realities have since nudged the board toward more modest offerings, but several older faculty members still benefiting from the original policy, like Strange, 70, are being forced to retire this year — some early — in order to keep the benefits.

The retirement of older faculty members as a result of health insurance costs is contributing to the high turnover, and it has been perceived by some former faculty as another convenient way to dismiss tenured professors not pleased with the recent direction of the college. Strange acknowledged that he didn’t see anything overly sinister about the retirement offers, although “they’d be glad to get rid of us.”

Rick Tetrault, the former technical director of the arts center, came to the college as someone who wasn’t affiliated religiously but was simply looking for theater work. “I went up there expecting to be in a very oppressive, very conservative environment, but I was pleasantly surprised when it wasn’t,” he remembered, adding that there was a certain level of self-policing involved in the choice of plays to produce. “We were expecting that things would change, but no one expected the kind of purge that happened.”

Given the sensibilities of many faculty members who were part of the recent exodus, perhaps it doesn’t come as a surprise that Aguillard originally faced a vote of no confidence from the faculty before becoming president. Last year, however, he received 100 percent approval from the faculty — a sign either that they’re warming to their new leader, or that the character of the faculty has changed.

“From my perspective,” said Jason Meyer, a relatively new instructor of religion, “I’ve been really impressed with the academic integrity and rigor they’ve brought to the department.”

Andy Guess

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Comments

Christ To The Rescue!

Oh Christ, your glory’s divine

But now we need your opine.

“You know there’s no doubt

I help simpletons out ...

But first, would you please pass the wine.”

Frizbane Manley, at 9:10 am EDT on April 25, 2007

Oh My, What About U.S. News and World Report?

Three-in-one, please help us ... Alas

our faculty’s left us en mass.

Our students don’t care ...

They can fall back on prayer,

But U.S. News won’t give us a pass.

Frizbane Manley, at 9:10 am EDT on April 25, 2007

The Mission

“The mission of Louisiana College is to provide a liberal arts education characterized by academic excellence, a commitment to the preeminence of the Lord Jesus, an allegiance to the authority of the Holy Scriptures, and a passion for changing the world for Christ by the power of the Holy Spirit.”

Good luck on that!

Frizbane Manley, at 9:10 am EDT on April 25, 2007

political science

I have no concern about the role and mission of the church-owned and operated institution. I do believe, however, that the identifying word for this faith-based enterprise is neither as a college or university as these identifying nomenclatures are used historically to describe institutions whose missions and roles differ so fundamentally from those embraced by a church-owned and faith-driven assembly of students and faculty.

Frederick J. Horn, Professor, at 2:50 pm EDT on April 25, 2007

Fundamentalism and education

Religiously affiliated institutions have long done a fine job of educating students. One need look no further than Notre Dame for proof of that. But fundamentalism is a rejection of modernity, including such central concepts as intellectual freedom. Fundamentalists do not want anyone to become educated, which includes the development of critical thinking skills. Rather, they wish to subject students to rote learning and the excising of all critical faculties, because fundamentalism cannot survive inquiry! Baptists are avowedly fundamentalist, and thus their very mission means that true education cannot hope to survive in the halls of a Baptist institution—which is why truly good schools, such as Mars Hill College, are voiding their affiliation with the Baptists and giving up the millions of dollars that go with that affiliation.

Scott, Professor, at 5:45 pm EDT on April 25, 2007

Not a dime of tax money

All right for Federal and State funding to the school and its students must be eliminated. It has become a church.

Federal and State accreditation to all Bible and other faith based universities and colleges must be denied.

Show them Deuteronomy 13:6-9 is in error.

Get them off the public faucet.

William Sumner Scott, J.D.

wss@jefound.org

William Sumner Scott, J.D., at 5:50 pm EDT on April 25, 2007

I’ve Been Prayer Driving All Afternoon

Needless to say, Scott is generally right ... and he almost had me there until he mentioned ‘truly good, Mars Hill College.’ Holy Moly! I thought, “truly good” seems to be such a strange choice of words ... like “spectacularly adequate.”

In any event, I’m here to serve. So I’ll complete his sentence for him ... and stay within the bounds of Baptism; to wit, “...which is why truly excellent schools, such as Wake Forrest University ...”

Now it’s back to my Lexus for some evening prayer driving.

Frizbane Manley, at 9:25 pm EDT on April 25, 2007

To be expected

Indeed, fundamentalism and academic freedom, integrity or curiosity simply cannot co-exist (since fundies already know the truth, are certain about it, and don’t encourage dissent [they call that doubt and its deadly dangerous to them]). They should rename such institutions “Apologetics Institutes.”

Ken, at 9:25 pm EDT on April 25, 2007

unfair labeling as “fundamentalist”

It is certainly possible to be confident in the inerrancy of the Bible, to expect faculty to teach within the parameters of orthodox Christianity, and not be a so-called “fundamentalist". Being confident of objective Truth in scripture is not arrogant- it is just believing what Jesus said. What’s arrogant is the postmodern accusations I read here suggesting that having theological consistency among faculty is some type of oppression. Students attending an allegedly Baptist college should be able to expect that their faculty have Baptist beliefs.

Ken, Ken, at 4:25 am EDT on April 26, 2007

Integrity Lost

I am an alum of Louisiana College and its theatre department. The “MPAC Raid” as it has become known amongst those of us who know the department well, is only a small spark of what is to come at LC; and only a small indicator of what has already happened. It is the tip of the iceberg, so to speak.

As a freshman entering LC, it was a place where, as a Christian and a Baptist, my beliefs were challenged and made stronger through the differing views of the faculty. Each professor I had was distinctly Christian, but had different interpretations of the Bible. None of them discounted the Bible, or proclaimed it untrue. All were loving, patient, and willingly expressed their Christ-centered beliefs through the educational process.

By the time I was a senior, the atmosphere had changed; it had become oppressive. Most (new) faculty members were like robots, spouting not the word of God, but the word of the Baptist Convention. I understand that being a Baptist school that is bound to happen at points, however there was no room for questioning or interpretation. It is a shame that the Bible states that we should come to God and question, but we weren’t allowed to do so with our professors.

The professors with integrity who were left by the time I graduated were mostly scared stiff to even mention their beliefs for fear of termination. Despite what the administration says, the termination of faculty and staff members at LC is and has been very real.

By the time I graduated, I had become bitter, and my beliefs were shoved to the back burner, becuase I felt that these “Christians” were so hypocritical that I didn’t want to be associated with that. We theatre students were persecuted for our art when each one of our shows had a theme that proclaimed the good and right and showed the folly of sinfulness. Such beautiful classic plays as The Bacchae, The Country Wife, Mr. Pim Passes By, Three Sisters, The Wind in the Willows, Three Viewings, Walking Across Egypt, Godspell, and others were presented with honesty, integrity, and great pain-staking care that our message could be presented. However, we were condemned for our work.

Even though the plays were selected with much prayer, the rehearsals were marked wiht prayer, the performances were marked with prayer that we might “serve the play,” that is to say, “deliver the message eloquently and pointedly,” still we were considered heathens.

Many of us served in other areas of the school; the Baptist Collegiate Ministry, the traveling Christian drama team, Witness, Chapel committee, Praise Bands and Praise Team, and several have even served on area church staffs. It is unfortunate that it has come to point where the students who spend so much time in prayer for their craft and for the hearers of the message, and the students and faculty of their school have again come under scrutiny and are now the subject of “prayer for the lost.”

Now, do you still think it’s unfair to use the word the fundamentalist?

Tracy, Louisiana College, at 11:20 am EDT on April 26, 2007

Ken’s defense of LC basically is: “Students attending an allegedly Baptist college should be able to expect that their faculty have Baptist beliefs.” Whose and which Baptist beliefs? A noncreedal (nonfundamentalist) people do not claim such a thing as “Baptist beliefs!” No such critter exists!!

Don Olive, Carson-Newman College, at 1:35 pm EDT on April 26, 2007

Thank you, Don.

Tracy, Louisiana College, at 3:25 pm EDT on April 26, 2007

I’m a current student of Louisiana College, and am choosing to remain anonymous because any “negative” comments about the school could be considered insubordination. I just want to echo Tracy’s comments regarding the “termination” of professors, or lack thereof—although no contracts have been terminated in the middle of the semester, several professors have not had their contracts renewed, without any sort of warning. As well, at least one professor was forced to resign. Although Dr. Aguillard’s comment regarding termination is *technically* true, it has the spirit of a lie—something characteristic of the current administration. (I only pray that my name or email will not be discovered, as I’ll likely be subject to disciplinary action if this comment is identified as coming from me. *That* should give you a clue as to how Louisiana College works.)

A student, at 5:45 am EDT on May 1, 2007

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