News, Views and Careers for All of Higher Education
May 21, 2007
A federal judge ruled Friday that Colorado is entitled to bar state scholarship funds from going to students at “pervasively sectarian” institutions.
The ruling rejected a suit brought by Colorado Christian University, which did not challenge a state agency’s determination of the university’s religious nature, but said that applying a test of whether an institution is “pervasively sectarian” amounts to a violation of some religious institutions’ freedom to express their faiths. But Judge Marcia S. Krieger ruled that despite a general skepticism in federal courts of late about barring religious institutions from receiving government funds, Supreme Court rulings still gave Colorado the right to limit the use of its funds as the state has done.
The ruling could be significant beyond Colorado. The university is taking the case to a federal appeals court, where any ruling will have more value as a precedent. The U.S. Justice Department is also involved in the case — and tried to use it (without success before Judge Krieger) to ease the process by which religious colleges receive government aid. The university is also receiving support from the Alliance Defense Fund, which has been quite successful in challenging limits on religious groups in higher education. In fact, the decision is notable in being a rare victory for strict separation of church and state in higher education — at a time when many courts have been adopting a more porous church-state wall in academe.
At issue are a series of student aid programs created by Colorado for state residents who attend colleges, public and private, in the state. A Colorado student at a private college in the state could gain $2,500 a year in assistance under the programs. Students are not barred from using the grants at any religious college and the funds flow to Regis University and the University of Denver, which are Roman Catholic and Methodist institutions, respectively.
The Colorado Commission on Higher Education found that Colorado Christian University — unlike Regis and Denver — fit certain characteristics of “pervasively sectarian” in that its faculty and student body must share certain religious views, participation in religious services and theological instruction is required, and so forth. The university has never shied away from its religious identity, which is clear in its Statement of Faith, which declares the Bible infallible.
The university’s challenge was based on the fact that its students have similar majors to those at other public and private colleges — business, education, humanities, sciences, etc. The argument was in essence that business students at Colorado Christian are suffering unconstitutional religious discrimination because they enroll at a Christian university instead of a secular one. The Bush administration backed that argument, accusing the state of entering “the dangerous thicket of deciding what is too religious and what is permissibly religious.”
Much of the legal discussion on the case focused on a 2004 Supreme Court ruling known as Locke v. Davey that Washington State was entitled to bar theology students from receiving state student aid. The Bush Justice Department argued that the ruling limited the ability of states to bar student aid from supporting non-theological majors at religious institutions.
Judge Krieger disagreed. She noted that the Locke decision was based on the idea that theology students were not being barred from engaging in their desired programs of study, were not being excluded from public life, and were not being forced to abandon their faith. Rather, Judge Krieger noted the language of the Supreme Court ruling that the state “has merely chosen not to fund a distinct category of instruction.” She said that finding also fit in Colorado.
On the question of students’ majors, Judge Krieger said that wasn’t relevant once an institution had been found to be “pervasively sectarian.” Colorado Christian’s “contention that the bulk of its students major in secular subjects may be nominally accurate, but ignores what it means to be found to be a ‘pervasively sectarian’ institution,” Krieger wrote. She cited a U.S. Supreme Court definition of “pervasively sectarian” as describing “an institution in which religion is so pervasive that a substantial portion of its functions are subsumed in the religious mission.” And she cited a Colorado Supreme Court definition of such a educational institution as such a place “whose educational function is not clearly separable from its religious mission.”
“CCU’s argument equating the ’secular’ education it offers and secular classes at public and generally sectarian schools such as Regis University and the University of Denver is misplaced, as the fact that those schools have not been found to be ‘pervasively sectarian’ indicates that the secular character of instruction at those schools is readily severable from any religious teaching,” Judge Krieger wrote. “Even though there are classes or programs at CCU designed to prepare students for secular jobs or careers, because CCU is a ‘pervasively sectarian’ institution, even its secular instruction is infused with religious components. Thus the unchallenged determination that CCU is ‘pervasively sectarian’ makes even its secular instruction an ‘essentially religious endeavor,’ akin to the theological instruction in Locke.“
Because the university did not challenge (in the court case) its designation as “pervasively sectarian,” the judge wrote that she did not consider whether the evaluation was fair. But in several footnotes she pointed to evidence suggesting that secular courses at the university may not be the same as those at the University of Colorado at Boulder. For example, she quoted Colorado Christian officials saying that all courses “are framed within the Christian worldview.”
The university issued a statement Friday pledging to appeal and blasting Judge Krieger’s analysis.
“The effect of the ruling is to say that Colorado students will be denied state tuition aid for college if they want to attend a religious school,” said Bill Armstrong, the university’s president. “Judge Marcia S. Krieger’s decision is a setback for the students involved and for religious liberty.”
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So, if your college is “too Christian", too bad? What about all those tax payers who are also “too Christian"? Seems like they should have a say in where their tax money is being spent.
Frank McCown, at 12:00 pm EDT on May 21, 2007
Mr. Scott,
First of all, states are free to tax churches. So is the federal government. So long as churches are taxed equally, there is no constitutional problem. Instead, the US and other countries has a long history of exempting charitable and religious entities from taxation.
Secondly, I am somewhat unclear as to why you keep saying that you are a JD, and announce your affiliation with an organization with only one employee. It is also unclear as to whether you are actually a paid employee, or not.
Third, On a more philosophical level, the dividing line between “faith” and “facts” is extremely murky and where to place that line spurs considerable debate. Indeed, even an atheist has believes about the nature of the world that he or she might not be able to prove via experimentation. Instead, we take many things on “faith.”
Fourth, the Securities Act of 1933 and the Sarbanes-Oxley of 2002 doesn’t apply to most businesses, anyway. (At best, only publically-traded ones.) So, your point is unclear, as is your announcement that “The World would be a safer.”
Larry, at 12:15 pm EDT on May 21, 2007
Frank, They do have a say. They can lobby their legislature.
Larry, at 12:30 pm EDT on May 21, 2007
So, Frank, would it be in the public interest to spend state funds to send Muslim students to a hardline, sharia-based madrassa to study American literature? Only if the answer to that is yes, can you argue that state funds should go to the Christian equivalent of a madrassa. The question is not religious freedom, it is how to spend tax money. A government that can refuse to fund a legal medical procedure (abortion) absolutely can refuse to fund religiously based instruction. Many Christian schools take a more consistent approach by refusing to accept government funding (render unto Caesar, etc.)
NM mom, at 12:30 pm EDT on May 21, 2007
“Faith based education” is an oxymoron since education is rooted in the questioning of received assumptions, while faith depends on the unquestioning acceptance of certain beliefs. By framing their courses “within the Christian worldview” (whatever that is), CCU implicitly places limits on the views that are open to question. What kind of education is that?
Greg Smith, at 12:55 pm EDT on May 21, 2007
Isn’t the purpose of public financial aid to help students receive education that will eventually benefit the public? If so, why should it matter if some needy students attend a college where they may attend chapel and share religious views with peers?
The public will benefit from having doctors, engineers, artists, and businesspeople whose education was made possible by tax dollars. Excluding some of those students because of their deeper religious commitment is unfair. It’s also unwise public policy, like excluding needy students because their college has co-ed dorms or has no sports teams — factors extraneous to their future social value.
West Coast Prof, at 2:20 pm EDT on May 21, 2007
Faith is unprovable—and like the bible, koran, or any other book that is devoted to faith and thus is not fact although it may incorporate facts in its general presentation—it has no place outside of a literature course or a course on religion. To spend tax dollars to promote religion is wrong, indefensable, and a danger to any civilization that cherishes diversity, seeks inquiry above blind adherence, and rejects that which is unprovable. The fact that states actually license and permit the existence of these seminary (which is what the institution in question in fact is) is tantamount to saying that they have a legitimate right to ignore reality and teach mythology. While Jefferson coined the phrase “separation of church and state” it has been the backbone of the USA and once it is shattered the USA is no better than a taliban-run government. Jerry Falwell, a leading minister of hate, wanted to theologize all fields and subjects and send his Christian crusaders (a word that became translated throughout the Moslem world as child-killers, butchers, and madmen) into the legal professions, education, and everywhere—which will destroy what little is left of democracy in the USA.
Arthur Ide, at 4:10 pm EDT on May 21, 2007
Mr. Scott, faith is a conclusion made under conditions of uncertainty. In that sense, even an atheist has faith since he concludes that there is no diety though unable to prove by deduction that there is none.
Unfortunately, most conclusions and decisions people must make are made under uncertainty. One could scarcely live without basing most decisions on inductive reasoning and hunches. A doctor who waits to perform an appendectomy until appendicitis is 100% certain is going to have to treat quite a few burst appendixes.
None of us will know for certain whether or not there is a diety until Judgement Day, if there is one. By then, of course, the central issue will not be the the conclusions you draw about the diety but the converse.
Colleges should not teach the existence and nature of a diety as a certainty since the question is uncertain. However, they can without intellectual corruption teach what facts are known about the possibility. If anything, they should do so, since their mission is to train pupils to reason and make conclusions according to all available facts even under conditions of uncertainty.
Jack Olson, at 4:10 pm EDT on May 21, 2007
Dear Mr. Scott
I’ll pray for you.
RJ Lash, at 7:20 pm EDT on May 21, 2007
CCU frames their secular courses from a Christian worldview. This means students are taught they should love their neighbor as themselves, obey their government, do their best in whatever they do to glorify God, etc. So a business major, for example, is taught they should pay fair wages, engage in honest accounting, treat competitors and customers fairly, and engage in selling services and products that make the world a better place; practicing these is important not just because they lead to successful businesses but because all men are answerable ultimately to God for their actions.
It’s not clear to me why teaching these principals should disqualify a school of higher learning from equal access to public funds, especially when a large number of tax payers also have a Christian worldview. On the other hand, Jesus taught his followers that they would be persecuted for their faith, so perhaps CCU shouldn’t find it odd that they are being discriminated against and should just drop their legal battle.
Frank McCown, at 11:15 am EDT on May 23, 2007
To Mr. Greg Smith:
I like to keep in mind that sectarian also refers to that which is parochial, or “limited in character and scope,” according to Merriam Webster. The notion that “faith depends on the unquestioning acceptance of certain beliefs” is ill conceived at best, parochial at worst.
True, strong faith is faith that is able to stand after all of the questions are asked. Faith that one cannot effectively defend to oneself or others is blind faith. True faith welcomes questions, debates, and learning. While courses may be framed by a particular worldview, that does not mean that those courses preclude questions and debates from other worldviews.
Christina B., at 7:00 pm EDT on May 23, 2007
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Faith Defined
Faith is belief without facts.
Faith has no place in any institution of higher education.
It must be eliminated as an organized business.
Falwell passed his business on to his children.
All organized religions are frauds upon the public.
This decision is correct — it needs to be expanded.
If organized religion were regulated under the Securities Act of 1933 and Sarbanes-Oxley of 2002 and taxed as are other businesses, it would soon become extinct.
The World would be a safer.
William Sumner Scott, J.D.
wss@jefound.org
http://jefound.org
William Sumner Scott, J.D., at 10:15 am EDT on May 21, 2007