Search News


Browse Archives

News

Middle East Tensions Flare Again in U.S. (Update)

September 5, 2007

Share This Story

FREE Daily News Alerts

Advertisement

The academic year in the United States is opening with flare-ups of tensions over the Middle East, and specifically over scholars who write critically of Israel.

On Tuesday, the Middle East Studies Association released two letters protesting what the group considers to be serious violations of academic freedom. One concerns Norman Finkelstein, the DePaul University political scientist who was denied tenure in June and who has since been placed on a paid leave, with his classes called off and his office shut down. The other concerns the decision by the Chicago Council on Global Affairs to call off a lecture by John J. Mearsheimer and Stephen M. Walt, two scholars who have written a book that is harshly critical of the influence of Israel and its supporters on U.S. foreign policy.

Today, Finkelstein is expected to stage a protest over his situation by teaching the class that the university canceled and then going to his old office, from which he has been barred. Finkelstein has vowed to enter the office, even if that gets him arrested, in which case he says he will go on a hunger strike. ( Update: On Wednesday, Finkelstein and the university announced a settlement. Details will appear tomorrow on this site.)

Meanwhile, at Barnard College, a tenure case that has been attracting attention since last fall is getting more intense (at least among those outside the college). Competing Web sites offer analyses of the work of Nadia Abu El-Haj, an anthropologist whose book that criticizes the use of archaeology by Israel has been praised by some and panned by others. A critic's column this week that suggested that El-Haj's status as a Palestinian was an important area of inquiry is being cited by Middle Eastern studies scholars as a sign of how ugly some of the debates have become.

In all the cases, there are claims and counterclaims. And the Middle East has of course long been a source of debate on American campuses. But to people with a range of views on the issues, it seems that this academic year is starting off with these disputes as tense as ever, with enough flashpoints to assure numerous conflicts.

"It seemed to me a year or so ago that things were getting a little better and the attack dogs were calmer, but now there is another spate of cases, of people up for tenure and advocating views," said Zachary Lockman, a professor of history and Middle Eastern studies at New York University and president of the Middle East Studies Association. "There seems to be a new aggressiveness. Issues have surfaced that have given an opportunity for people to mobilize."

Why there is so much tension this year is, not surprisingly, also a cause for debate. Critics of the professors being attacked say that it's a question of exposing shoddy scholarship. Defenders of these professors say that critics are unwilling to let critics of Israel have a hearing on campuses, and that these critics have been emboldened by success. Last year, Juan Cole, a prominent figure in Middle Eastern studies who teaches at the University of Michigan, lost a chance for a position at Yale University. While details of the decision-making process have never been confirmed, it came after he had gained support at the departmental level but was the subject of much criticism on op-ed pages and in letters to Yale officials.

A Lecture Called Off

The canceled lecture in Chicago was just the latest of disputes involving the ideas of Mearsheimer and Walt, who hold endowed chairs, respectively, at the University of Chicago and Harvard University. They have a new book out, The Israel Lobby and U.S. Foreign Policy, which argues that the United States alliance with Israel has not advanced U.S. interests in the Middle East and criticizes the way supporters of Israel influence Congress and the executive branch. The book is an expanded version of an essay they wrote last year, which was hailed as courageous by some and criticized as irresponsible by others.

As tenured professors at top universities, the authors don't have to worry about job security. But they do seek audiences for their ideas and they were scheduled to talk this month at the Chicago Council on Global Affairs. They were uninvited. The council has said that the reason is not fear of their ideas, but the belief that their ideas would be best explored in a program that would include "other perspectives." According to the council, this was always the intent, and when people to oppose them could not be lined up, the event needed to be called off.

The letter from the Middle East Studies Association about the nixed talk calls the decision "a serious violation of the principles of free expression and the free exchange of ideas." It notes that both authors have spoken at the council previously, without having anyone to oppose their views, and questioned why only when talking about their new book are they "subjected to the litmus test of 'balance.'"

Laurie A. Brand, a professor of international relations at the University of Southern California who heads the association's academic freedom committee, said the crucial point is the different treatment based on subject matter.

If a group wants to always have opposing views of speakers, that's its right, she said. But to let some controversial people speak without opposition raises questions about this choice. "These are people who are prominent professors and then the council decided to withdraw the invitation, presumably because what they have to say is controversial. Part of what academic freedom is about is the ability to present new ideas, and they may be controversial. You don't cancel someone's presentation because you can't find someone to counter it."

The council's schedule does in fact indicate that highly controversial figures do speak there frequently -- without anyone in opposition. This week a lecture is scheduled by Bjorn Lomborg, famous and controversial for his "skeptical" view of the environmental movement. No one will oppose him at his talk.

Rachel Bronson, vice president for programs and studies at the council, said Lomborg's talk was different because the Chicago group had previously had a panel discussion on the environment. She said that the claims of the Middle Eastern studies scholars were "unfounded" and that the group still planned to have a panel discussion featuring Walt and Mearsheimer. When "emotions run high" on certain topics, as she said was the case with their work, panel discussions are the best approach.

"We have a job to do. We provide interesting, stimulating panels to our members and the format is up to us. That's how we view our job," she said. Bronson said that doing so was more difficult when "this kind of barrage comes at us," and she said that "outside pressure" from the Middle East Studies Association "makes this harder."

Showdown at DePaul

The DePaul situation is also much in dispute. Finkelstein's tenure denial followed a long, public debate over his qualifications, and the decision to stop his classes was highly unusual -- drawing criticism from a number of academic groups. While DePaul hasn't explained the latter decision, an article in the Chicago Tribune noted concerns about "threatening and discourteous behavior" -- concerns that have been much disputed by backers of Finkelstein.

The letter from the Middle East studies scholars released Tuesday does not take a formal stand on the tenure decision, but raises two other issues. First, it calls it "unacceptable" that Finkelstein does not have a venue to appeal the denial, calling the lack of an appeal an "arbitrary and unjust" system.

Second, it questions the decision to place Finkelstein on leave, which is setting up today's expected confrontation. The letter to DePaul states: "It is customary to permit faculty who have been denied tenure to teach for one final year. Your administration’s abrupt decision to prevent Professor Finkelstein (who is by all accounts an outstanding teacher) from doing so, without his agreement and despite strong objections from members of your own faculty and student body, strikes us as high-handed, if not vindictive."

Brand stressed that it was the violation of academic norms that raised questions about the case, not whether the faculty members agreed or disagreed with Finkelstein's take on the Middle East. Tenure decisions, she said, should be based on the quality of scholarship and teaching, not "someone's opinions on Israel."

A number of prominent professors, generally of the left (Howard Zinn, Derrick Bell, Richard Delgado and others, some of them quite controversial themselves, such as Ward Churchill) have issued calls to back Finkelstein. One such call says his treatment amounts to "a fundamental threat to the intellectual ferment and critical thinking so desperately needed -- in academia and in society - at this time in history."

Some at DePaul say that the statements about the impact of the case have been overstated. Jonathan Cohen, a professor of mathematics at the university, said that there is no shortage of criticism of Israel on the campus -- and that most such discussion doesn't cause much of a stir. He said one would be "hard pressed" to prove that people who criticize Israel aren't welcome to share their views on the campus. It was not the substance of criticism, he said, but the style that got Finkelstein into trouble, he noted. Indeed, the decisions to reject Finkelstein for tenure talked about his style, and said that it did not reflect the university's values of promoting civilized discussions.

While Cohen is not bothered by the decision in the case, he argued that the university should have challenged Finkelstein's scholarship on substantive grounds. "I feel like there were issues about his scholarship that were real -- such as where do you draw a line between advocacy and scholarship," he said. Cohen also said that there is a problem with Finkelstein's research (and with the book by Walt and Mearsheimer) of "serious things being omitted" from the work.

Had DePaul evaluated the quality of Finkelstein's scholarship, instead of talking about tone, Cohen said that the university might not be accused today of infringing on academic freedom. Many supporters of academic freedom, and scholarly and faculty associations, warn that discussions of tone frequently mask discomfort with controversial ideas. "The way they worded it led them into this mess," Cohen said.

There's no telling what will happen today, when Finkelstein has vowed to reclaim his office. A spokeswoman for DePaul said that there were no special plans for security on the campus.

Lobbying at Barnard

The Middle East Studies Association notably did not issue a letter about the case of Nadia Abu El-Haj, the assistant professor of anthropology who is up for tenure and who has not commented on the debate that has been going on over her tenure bid. According to Brand, the academic freedom committee asked El-Haj if she wanted it to examine her case, and she declined, saying that outside letters would not be appropriate at this time. Outside commentary, however, continues to arrive.

Unlike Finkelstein, Walt or Mearsheimer, El-Haj has not been been seeking to be a public intellectual on the Middle East and the controversy concerns a book she wrote about Israeli archeology. The book, Facts on the Ground, was published by the University of Chicago Press and has received some kind reviews and some harsh ones.

When the controversy started, Barnard's president, Judith Shapiro, appealed to alumnae to let the normal tenure process proceed. She argued that the use of outside reviewers in El-Haj's field was the best way to evaluate her scholarship (just as such reviewers are used in other tenure cases). She also expressed "concern about communications and letter-writing campaigns orchestrated by people who are not as familiar with Barnard as you are, and who may not be in the best position to judge the matter at hand."

Since then, opponents of El-Haj have gathered hundreds of signatures urging Barnard to deny her tenure, while others have published refutations of the criticisms of her book.

Many in Middle Eastern studies have been particularly alarmed by a recent column by Shulamit Reinharz, a Barnard alumna who is a professor of sociology at Brandeis University and wrote about her decision to skip her reunion and her concerns about El-Haj. Much of the column is similar to other criticism of El-Haj's scholarship, but one paragraph in particular is drawing attention.

Reinharz writes: "According to information on the Web, El-Haj is a Palestinian. I was unsuccessful in my efforts to find exactly where she was born, a topic that interested me because I am not sure if she identifies as a Palestinian as a consequence of being born in what some people now call Palestine or because she identifies with Palestinians and was born elsewhere. I couldn’t find the facts."

In an interview, Reinharz said that this was a legitimate question to ask. "She makes a point of calling herself a Palestinian scholar so I was curious about why she did that. The word Palestinian is a contested term," Reinharz said. "There is no country yet called Palestine so I didn't know what she meant by that." She added that "people who call themselves palestinian garner sympathy for the Palestinian cause, and this is a book that is an attack on Israeli archaelology so I thought maybe it was relevant." She stressed that she wasn't inquiring about El-Haj's religious beliefs, just what she meant by Palestinian.

"It's not racism, it's curiosity," she said.

But others see this as the latest sign of how bitter the debates have become.

Lockman of NYU, called the comments "slimy" and said "I find it incredibly offensive to question someone's place of birth or nationality." Noting that he is Jewish, Lockman said it was inconceivable that a professor would publish a column critiquing another professor's scholarship and devote a paragraph to wondering about what that professor meant about being Jewish. "People would acknowledge that as outrageous," he said.

"Her origin is irrelevant to her scholarship," Lockman said. "It's clear people are pulling out all the stops."

See all postings »
Advertisement
Advertisement

Matching Jobs

Comments on Middle East Tensions Flare Again in U.S. (Update)

  • Posted by bioscience on September 5, 2007 at 6:20am EDT
  • "Reinharz writes: “According to information on the Web, El-Haj is a Palestinian. I was unsuccessful in my efforts to find exactly where she was born, a topic that interested me because I am not sure if she identifies as a Palestinian as a consequence of being born in what some people now call Palestine or because she identifies with Palestinians and was born elsewhere. I couldn’t find the facts.”

    One does not need to substitute Jew for Palestinian or be a Palestinian or a Jew or even have a dog in the Middle East studies fight to be frightened by these kind of statements.

  • Posted by John Lobell , Professor at Pratt Institute on September 5, 2007 at 8:10am EDT
  • Bioscience professes “to be frightened by these kind of statements.” Of what should we be really frightened? Do we now accept the Post Modern position, and affirm that there is a Nazi physics and a Soviet biology?

    If Ward Churchill declares that he is an American Indian, does that mean he is an American Indian? And why is that important to his brand of scholarship?

    If it matters to her anthropology that El-Haj declares that she is a Palestinian, and further that we are not permitted to ask what that means, then we have accepted that anthropology is no longer science, but tribalism.

  • Omitting the Evidence
  • Posted by Barnard alumna , alumna at Barnard on September 5, 2007 at 8:45am EDT
  • Criticism about Abu El Haj really is about the scholarship.

    Barnard has a large number of graduates who speak Hebrew and follow the archaeology of Israel.

    The fact that in her book, Abu El Haj asserts that the ancient Hebrew kingdoms are "a tale best understood as the modern nation's 'origin myth'... transported into the realm of history." is prima facie absurd, and many of us know it.

    to take just one glaring absurdity, she writes that Herodian Jerusalem was "not a Jewish city," but majority "other." (p.175) Imagine, the Jerusalem of Jesus not a Jewish majority city.

    The deliberately bad scholarship is equally obvious. Abu El Haj has written an entire book written to deconstruct the ancient Israelite kingdoms which, she asserts, were invented, not discovered, by archaeologists.

    And she does not mention any of the epigraphy! Many hundreds of epigraphic sources documenting the history of those kingdoms exist. It is not as though she discusses these sources and interprets them, say, as Hellenistic or Roman-era forgeries designed by crafty ancient Jews determined for Lord knows what reason to pretend that even more ancient Jewish communities once existed by inventing adnd forging an ancestral alpphabet (don't laugh, there are scholars in universities in Copenhagen and Sheffield who have written just that.)

    Abu El Haj simply omits from her book the vast body of epigraphic evidence for the existence of those kingdoms. then blithely concludes that those ancient kingdoms never existed.

    I am willing to assume that members of the Barnard Anthro department did not spot this. If you don't know the archaeology of the ancient Newr East, her book is actually quite persuasive. And why should Anthropologists read archaeology?

    But if you know archaeology, the book is, from start to finish, an astonishing series of glaring errors and monumental omissions of vast bodies of evidence. It is also incredibly out of date, discussing methods and analysis from the 1950's as though they were contemporary, misusing Hebrew terminology in important ways, quoting anonymous sources to support assertions of bizarre fact, and so forth.

    The unusual situation here is that while the members of the Barnard Anthropology Dept. may not know archaeology or read Hebrew, a great many Barnard alumnae do. a surprising number even know some paleoHebrew.

  • Posted by Assistant Professor on September 5, 2007 at 8:55am EDT
  • Sadly much of what passes as scholarship in Middle East studies is colored by the politics of the writer. To declare oneself a "Palestinian" is a political statement as well as an admission of bias, regardless if you were born in the West Bank, Gaza or elsewhere.

    Ms. El-Haj's book is a unsurprisingly one-sided harsh swipe at Israeli historical digs. It does not mention or even hint at the vast destruction wreaked by the Islamic Waqf on the Temple mount, or the destruction or desecration of Non-Islamic sites in Palestine. Here's the rub - since the author is a self-described Palestinian, experience has shown that the contents should be as described.

    Should it be so? An author who is a self-professed Marxist wouldn't be writing a treatise on the successes of capitalism; why should a Palestinian write a treatise that gives any slack to Israel (or Judaism in general)?

  • more bad evidence
  • Posted by Barnard alumna on September 5, 2007 at 9:40am EDT
  • In her recent paper:
    "Rethinking Genetic Geneaology: A Response to Stephan Palmié." American Ethnologist 2007, 34:2:223-227.

    Abu El Haj makes two important errors in her use of evidence. She cites the “’fact’ that the Jewish maternal line originated in Palestine.” As an example of a “widely accepted form(s) of knowledge” that has been “disproved.”

    In fact, this statement is false. Genetic research has recently provided evidence provided evidence that validates the idea that Jewish maternal lines, like Jewish male lines, originated to some degree in the ancient Levant. Thomas, M.; Weale, M.E.; Jones, A.L.; Richards, M.B.; Smith, A.; Redhead N.; Torroni A.; Scozzari R.; Gratrix F.; Tarakegn, A.; Wilson J.; Capelli C.; Bradman N.; Goldstein D.B. Founding mothers of Jewish communities: Geographically separated Jewish groups were independently founded by very few female ancestors American Journal of Human Genetics 70, pp.1411-1420, (2002)

    Abu El Haj commits a second error of evidence in that short paper. An error that invalidates the entire paper. She is writing to establish that the new genetic science is not racist in its exploration of ancestry and ethnicity since it examines not the functional but only the so-called junk, or, non-coding DNA. An interesting point, if true. But genetics is a fast-moving field and Abu El Haj knew that her point was not true even before she published the paper.

    Footnote 5, “”This is no longer the reigning understanding of noncoding regions…”

    Quite.

  • Reason ever the slave of passions
  • Posted by Ken on September 5, 2007 at 11:25am EDT
  • Israel is one of those subjects about which normally extremely intelligent people tend to prove Hume's comment about reason being ever the slave of the passions to be true. When addressing those critical of Israel and/or it's policy we see folks engage in the most silly of double standards and the most entertaining of mental gymnastics.
    Assistant Professor writes, bizarrely, "To declare oneself a “Palestinian” is a political statement as well as an admission of bias". I'm flumoxed by this. Would declaring oneself an Israeli, or a German, or a Kurd, be a "political statement" and "an admission of bias?" They strike me as statements of self-identification and irrelevant to judging someone's suitability for tenure.
    Barnard alumna cites at length criticisms of a professors work. This is not my field so I will not here question the veracity of the charges. But surely this alumna is aware that in scholarly circles many issues are hotly contested, and one can pick up many a journal with "replies to" articles and their claims by other scholars, and then replies by the original writer, etc.. Many scholars feel that other scholars are wrong, dead wrong, on many issues. They do their own research and publish their own articles (as well as replies) to argue their point. They do not campaign to deny tenure to someone. Of course it's evident you feel this woman's scholarship is wrong. But it may not be so "obvious" to everyone else. That is why in a tenure review she will be reviewed by her department, her school, her dean. She will be reviewed on the quality of her scholarship, meaning has she published in respected peer reviewed journals, has she presented at respected conferences, etc. NOT on whether she is "right" or "wrong" on some percentage of her claims, how in the world would that be decided, once and for all? In my field, that of social science, there are many scholars who argue for economic determinism, and many who argue it is false. Many who argue the minimum wage is harmful, many who argue that it is not. Many who argue for selective incapacitaion, many who argue it is nonsense. Are we to determine which are "wrong" and then campaign to deny them tenure? Of course not. But then, you're not suggesting we smoke out all incorrect scholars, just the ones writing things critical of Isreal...

  • the Jewish racial science of Abu El Haj
  • Posted by anon on September 5, 2007 at 1:15pm EDT
  • It is relevant here that Abu El Haj is now working at what she has described at an inside-the-department “brown bag lunch,” a work-in-progress talk, as “Jewish racial science.”

    Her colleague Joseph Massad describes her forthcoming book as “a book about the "Zionist movement('s)…desperate contemporary search for Jewish 'genetic markers' " to support "its continued investment in the racial separateness of the Jews."

    Among the talks Abu El Haj has given while working on this book are “The Descent of Men: Genetics, Jewish Origins, and Historical Truths,” “Jews – Lost and Found: Genetics and the Evidentiary Terrain of Recognition,” and
    “Bearing the Mark of Israel? Genetics, Geneaology and the Quest for Jewish Origins.” In these titles, and in the text of the lone formal paper she has presented on the subject to date, “A Tool to Recover Past Histories: Genealogy and Identity after the Genome,” there is more than a whiff of racial essentialism. In the paper, for example, for example, she discusses Lemba, an African group recently discovered to bear genetic markers common among Jewish cohanim. She advocates what the Lemba themselves do not, “recognizing the Lemba’s Jewishness….” She asserts that they are “Now recognizable Jews by virtue of their descent…” on the basis of their gentetic profile.

    In Facts on the Ground Ab El Haj denies that Jews descend from the ancient Israelites, the claim of Jewish "nativeness," was "self-fashioned," just as archaeological evidence for cultural continuity between the ancient Israelites and modern Jews is, according to Abu El Haj, nothing but a political fabrication on the part of nationalistic archaeologists.

    The responsible thing to do here would be to closely examine Abu El Haj’s most recent genetics papers.

    “The Genetic Reinscription of Race,” Annual Review of Anthropology 2007 (forthcoming)

    "Rethinking Genetic Geneaology: A Response to Stephan Palmié." American Ethnologist 2007, 34:2:223-227. In this paper, she deovtes considerable time to discussing the genetics of the Jews, and not the genetics of any other group.

  • Stop pretending that Finkelstein is a "scholar"
  • Posted by sagi on September 5, 2007 at 2:35pm EDT
  • Finkelstein was fired in an act of campus denazification by DePaul. Finkelstein has an empty academic record and has served as a full-time anti-Semitic propagandist. None of his supporters would be protesting if a pro-Israel professor with no journal publications had been fired. And those rolling their eyes over supposed violations of academic freedom should insteda be speaking out on behalf of Thomas Klocek. Finkelstein got what he deserved. His firing shows that DePaul at long last is taking academic standards seriously.

  • Yes, do read the articles
  • Posted by cultcrit on September 5, 2007 at 2:35pm EDT
  • The genetics piece in AE is part of an anti-racist critique of political uses of genetic research. Among other points, she argues that the meanings of "race" and "identity" are historical and subject to political determination at any moment. Biometric technologies such as genomics does not alter this. The piece seems to me to be interesting, creative, but not in any way outside of the mainstream of the critical human sciences. What's the problem?

  • Back to the Evidence
  • Posted by Barnard Alumna on September 5, 2007 at 2:55pm EDT
  • "The problem" with the genetics article is with the evidence.

    She hangs her argument on the premise that non-coding DNA is functionless. We now understand that it is not without function.

    She claims that the evidence disproves a Jewiish inheritance of mitochondrial DNA (DNA in the maternal line.) The evidence demonstrates exactly the opposite of what she claims. i.e., Jews are descended form women who originated in the ancient Levant.

    In the case of the Lemba, she contradicts her own very valid argument that ethnicity is aobut custom, heritage and membership by asserting that the Lemba are Jewish in a very essentialist tone.

    In other words, her use of evidence is as faulty when she writes about genetics as it is when she writes about archaeology.

    Please do read her work.

  • nadia abu al-haj's denial of history
  • Posted by Elliott Green , senior researcher at Ariel Center for Political Research on September 5, 2007 at 2:55pm EDT
  • Nadia Abu al-Haj's work is obviously motivated by strong political passions. That in itself does not prove it false. But so much Arab & pro-Arab writing on Israel-Arab issues is false, including much or most of that on the ancient history of the Land of Israel, what the Greeks & Romans in the heyday of the Roman Empire called Judea [in Greek, Ioudaia; in Latin inscriptions, IVDAEA]. Fanatic or deceitful partisans of the Arab anti-Israel cause go so far as to overlook the evidence in the Quran, the Hadith, and early Arab historiography about the land that the Quran calls the Holy Land [5:20-22]. Al-Baladhdhuri & Ibn Khaldun, etc. discuss the Jewish presence in the Middle East. Ibn Khaldun reiterates that Quran's affirmation of the divine assignment of the Holy Land to the Jews [Ibn Khaldun calls the land "Syria" (in Issawi's translated excerpts). This must have been "bilad ash-Sham" in the original Arabic]. Now despite all of the Greek & Latin literary/historical evidence for Jews and Judea for the period starting with Alexander, despite all of the archeological evidence from the First Temple period, and even the Merenptah stele [mentioning Israel] which is usually believed to predate the First Temple, Abu al-Haj denies any Jewish state in Antiquity. Yet Jews are mentioned by Aristotle's pupils, Theophrastus & Clearchus of Soli. Those curious to verify what I say can look up Jews, Judea [OR Judaea], Hebrews, Jerusalem, in Pliny the Elder, Tacitus, Ammianus Marcellinus, Dio Cassius, Plutarch, Strabo, Ptolemy the geographer, Alexander Polyhistor, Suetonius, etc. Abu al-Haj is an outrageous case of politically motivated falsification of history. Her errors are not matters of interpretation, but intentional construction of a politically useful fraud.

  • Finkelstein not a scholar?
  • Posted by George on September 5, 2007 at 4:25pm EDT
  • To those polemicists who say Dr. Finkelstein is not a scholar: His latest book, Beyond Chutzpah, was peer reviewed. In fact, the UC Press had an extra amount of peer review performed. None of Dershowtiz's books on Israel have been peer reviewed. The Raul Hilberg, the dean of Holocaust scholars, defended Dr. Finkelstein's work. Saying he is not a scholar shows the true nature of the attacks: Only pro-Israel viewpoints may be heard.

    If anything, this proves the thesis of Walt and Mearsheimer. It is UnAmerican to silence debate just to benefit a foreign power. One has to ask, just where do the loyalties of these Americans lie? Which comes first, American freedoms or Israeli power?

    BTW, the Ariel Center for Policy Research is an adovocacy group for Israel, not a true research center. Just take a look at its website. We might as well look to the KKK for expertise on race relations.

  • Posted by bioscience on September 5, 2007 at 5:40pm EDT
  • This stream of commentary highlights how important it is to protect the due process of reviews for tenure and promotion from nastly lynch mobs of bigots and ideologues and yet the ultimate vulnerability of such processes to interference by these bigots and ideologues.

    Some of the comments about the scholar's ethnicity go beyond the merely ugly ad hominem and enter a realm shared with Nazi efforts to root out those who were ethnically unqualified to teach or even hold opinions. what kind of an ethnic test should there be for promotion and tenure in middle eastern studies? I am glad I am not in that field.

  • decline of civilization
  • Posted by worried on September 5, 2007 at 8:55pm EDT
  • We should worry about the term "Middle East scholarship" becoming an oxymoron.

    It is sad to see such an important field deteriorate into tribal chaos. It will drive good people from the field.

  • “It’s not racism, it’s curiosity"
  • Posted by Richard Silverstein on September 6, 2007 at 10:30pm EDT
  • My arse. What a load of bunkum or--sorry to bring Finkelstein & Dershowitz into this--chutzpah.

    Abu El Haj isn't allowed to call herself Palestinian merely because Reinharz doesn't recognize that there is such a nation?? And what Reinharz really wishes to say but won't in public is that she's one of the Jewish rejectionists who reject the very notion that there is a people called "Palestinians."

    No one has mentioned that she is the spouse of the president of Brandeis. Might one ask if it is appropriate for such a person to intervene in the tenure decisions of another university? Do we really want university presidents and their spouses sticking their noses into such matters? Can Judith Shapiro and her spouse if he is an academic now weigh in on Brandeis tenure decisions? Where does it end?

  • crazy history
  • Posted by Ethan II , p on September 8, 2007 at 6:45am EDT
  • Nadia Abu El-Haj's book argues that the Jewish kingdoms of the 10th century B.C.-7th century B.C. are fictional constructs and never existed. This is part of a political project on her part to deny a Jewish connection to the Holy Land--on a par with Arafat's denial of the existence of the Second Temple, which was his major contribution to the peace discussions at Camp David in the summer of 2000. This is why Abu Hajj's "Palestinian-ness" is relevant to her scholarship. Unfortunately.

    This sort of "deconstruction" of the past may be possible in a Department of Anthropology where the ancient sources are actually unknown, and approval of such a text may occur in such a Department for the very same reason of ignornace. Thus in my own Department of History, we recently had a candidate for a position (one of the signers of the infamous G88 statement on the lacrosse players at Duke, as it happens) who was from a Dept of Anthropology, and even the most politically-correct members of the Dept were appalled at the performance, and agreed that whatever this person's theoretical basis in anthropology, this person was totally inadequate when it came to historical knowledge. The same seems to be true of Abu El-Hajj as well, and that is a very legitimate concern.

  • Facts
  • Posted by Jim Holstun , Professor of English at SUNY Buffalo on September 11, 2007 at 5:05pm EDT
  • Professor Shulamit Reinharz says that Professor Nadia Abu El-Haj’s webpage states, “Historical sciences generate facts” (Reinharz's quotation marks). It does not. Reinharz made up the quotation. It says something like that, but not so boldly and foolishly. Academic disciplines do in fact generate what they call facts: data, lists of dates, narratives, tabulations of standard deviations, etc. But this is not to say—and Professor Abu El-Haz certainly does not say—that these facts are not independently confirmable and disconfirmable. In other words, Reinharz has created a straw woman. I hope Reinharz will apologize for her error as publicly as she made it. Facts are important, and she has generated a “fact” (a quotation) that is not a fact (empirically verifiable by the text allegedly quoted).

    Professor Reinharz gives no evidence at all of having read the book she attacks, but only other reviews of it. Why in the world would a university professor want to write a public attack on a book she hasn’t read? Or to leave the impression that she has read the book when she hasn’t? Reinharz seems to have some scholarly credentials—is there anything actually keeping her from reading the book, standing up on her own two feet, and talking about it? Not for a moment would I suggest that Brandeis begin investigating her tenure with an eye to possible revocation, but she really should act a little more professionally.