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A Clash of Rights

Public colleges’ anti-bias policies have been taking a beating in the courts in recent years. Various federal courts have said that the policies can’t be used to deny recognition to Christian student groups — even if those groups explicitly discriminate against those who are gay or who don’t share the faith of the organizations.

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Many lawyers who advise colleges, even some who deplore these rulings, have urged colleges to recognize that the force of their anti-bias policies has been severely weakened. Students’ First Amendment rights of freedom of religion and expression will end up trumping strong anti-bias principles, or so the emerging conventional wisdom has gone.

But an unusual decision from a federal appeals court on Thursday is challenging that conventional wisdom. The decision upheld the right of a public college — the College of Staten Island, of the City University of New York — to deny recognition to a fraternity because it doesn’t let women become members. In ruling as it did, the U.S. Court of Appeals for the Second Circuit found that the college’s anti-bias rules served an important state function — and a function that was more important than the limits faced by a fraternity not being recognized.

In a statement that some educators view as long overdue from the courts, the Second Circuit said that a public college “has a substantial interest in making sure that its resources are available to all its students.”

Further, and this is important because many college anti-bias policies go beyond federal requirements, the court said that it didn’t matter that federal law has exceptions for fraternities and sororities from gender bias claims. “The state’s interest in prohibiting sex discrimination is no less compelling because federal anti-discrimination statutes exempt fraternities,” the court said.

Some legal experts view last week’s ruling as a blip — a result perhaps of unusual circumstances in the case, or a trio of judges who happened to see the issue in a different way. An appeal is almost certain. But rulings by federal appeals courts become law in their regions and precedents that can be cited everywhere. And some lawyers, especially those trying to defend college anti-bias laws, say that the decision could be significant.

In the new ruling, “the court is saying there’s no question but that the government has a substantial interest in eradicating discrimination and it recognizes that non-discrimination policies that condition funding interfere [with students’ rights] only to a limited degree, and that’s exactly the issue in our case,” said Ethan P. Schulman, a lawyer for the University of California Hastings College of Law.

A federal judge ruled last year that Hastings was within its rights to deny recognition to the campus chapter of the Christian Legal Society, which barred from the group students who engage in “unrepentant homosexual conduct.” Based on other rulings, the Christian group has appealed, but Schulman said that the Second Circuit’s finding showed that colleges should not abandon tough anti-bias policies (as many have, when faced with similar legal challenges).

“Ultimately it may well be that the U.S. Supreme Court is going to have to decide these issues,” Schulman said. “But right now I think it’s a mistake for colleges and universities to assume that they should abandon strongly held policies of non-discrimination.”

Other lawyers had a range of predictions on what will happen as a result of the Second Circuit ruling. Some anticipate a quick reversal. Others see a new front in the culture wars, with anti-Greek educators seizing on the ruling to attack fraternities — and lawmakers rushing to protect the Greek system. Others say that non-Greek, single sex organizations on public campuses — think about a cappella singing groups — could find themselves under scrutiny. And others think that the fight over Christian groups that discriminate against those who don’t share their beliefs is about to get much more intense.

With so much potentially at stake, there is some irony about the origins of the case at a CUNY campus. CUNY colleges generally don’t house students, and Greek systems, to the extent they exist at all, are small and off campus. The lawsuit challenging CUNY’s anti-bias rules was filed by a new branch of Alpha Epsilon Pi, which was seeking recognition as an official student organization at the College of Staten Island. Such status would, among other things, allow the group to receive funds, publicize and hold events on campus, obtain a campus mailbox. The fraternity’s members said that their organization didn’t permit the inclusion of women, and that adding women would alter the nature of the group. Fraternity leaders testified that havine women as members might lead to romance and “inevitable jealousies.” Even lesbians could be problematic, the fraternity said, because having a female member is “an issue itself.”

The fraternity sued CUNY, arguing that its rejection of the chapter on grounds of sex discrimination violated its right to “associative freedom” under the First Amendment. That argument carried the day at the district court level, which issued an injunction against enforcement of the anti-bias rule.

But the appeals court found that the fraternity was claiming associative rights (which offer some protection to groups with common beliefs and interests) while opening many of its events to non-members. In essence, the appeals court found that the fraternity members couldn’t claim to be selective about who they hang out with, while boasting about how open an organization they have created. Further, the court noted that the fraternity was free to meet off campus with its own money — and that the college had legitimate reason to enforce its anti-bias rules.

In just about every way, this take differed from the analysis applied by a federal appeals court last year in a case over the right of the Christian Legal Society to be recognized at Southern Illinois University. In that case, an appeals court found that the society’s right to religious freedom and free expression were violated by a university ban on support for groups that discriminated against gay people.

“CLS’s beliefs about sexual morality are among its defining values; forcing it to accept as members those who engage in or approve of homosexual conduct would cause the group as it currently identifies itself to cease to exist,” says that decision. “What interest does SIU have in forcing CLS to accept members whose activities violate its creed other than eradicating or neutralizing particular beliefs contained in that creed?”

Given that differing analysis — and the longstanding tradition of single-sex fraternities and sororities — what does the latest decision mean?

Timothy M. Burke, a lawyer who wrote a brief for the court on behalf of the North American Interfraternity Conference, called the decision “surprising and frankly disappointing.” He said he hoped that the fraternity in Staten Island would win on appeal, perhaps by stressing its Jewish roots to win some of the protection courts have granted to Christian fraternities. But Burke acknowledged that most fraternities and sororities couldn’t make a religious claim.

And that’s why he’s worried. “There has not been a huge clamor out there to change a system that’s been in place for well over 150 years,” he said. Further, the fact that fraternities and sororities were specifically exempted from federal gender bias laws shows that there is a broad consensus that their single-sex status shouldn’t be challenged, he said.

Attacking fraternities at public universities is especially unfair, Burke said, in light of the 1972 Supreme Court decision in Healy v. James that upheld the right of Students for a Democratic Society to be recognized as an official group at public campuses. “It’s a simple argument,” he said. “If the SDS has to be recognized, then organizations like Chi Omega and Sigma Pi ought to have that right.”

David French, senior legal counsel for the Alliance Defense Fund, said that the Staten Island decision was decided incorrectly and that he was “moderately concerned” about it. French’s group has been a major player in challenging the enforcement of public colleges’ anti-bias policies against religious groups. Because the groups he is representing make an argument beyond associative rights, going to religious expression, French said he didn’t see a legal threat.

But he said that “perverse incentives” were created by the court. That is because the judges faulted the fraternity for wanting protection while also conducting many activities with a broad group of students. “That reasoning struck me as problematic for groups that want to identify themselves somewhere in between” having an exclusive mission and complying with all anti-bias rules. “The Second Circuit took that middle ground away,” he said.

And for any group that is traditionally all male or all female, such as singing groups or athletic programs, that could invite scrutiny, French said.

Greg Lukianoff, president of the Foundation for Individual Rights in Education, said that he believed the appeals court erred by underestimating the impact of being denied official recognition as a student group. A more realistic assessment of those burdens, he said, might have led to a different conclusion.

Lukianoff predicted considerable fallout from the decision, even though he thinks it is faulty. “At its worst, it provides a blueprint for public colleges to refuse to recognize any fraternity or sorority, which I think a lot of universities would love the opportunity to do,” he said. “I think this opens the door to a lot of future controversy.”

And if there is such a move, he said, “there will be a predictable backlash” from lawmakers who will try to protect Greeks. In the near term, Lukianoff said that fraternities “are in a more precarious position.”

Schulman, the lawyer for Hastings, said he thinks part of the reason the Second Circuit’s ruling will matter is that other courts are starting to advance similar arguments. He cited a ruling last month by the U.S. Court of Appeals for the Ninth Circuit that upheld the right of a Washington State high school that rejected a religious group’s quest for recognition. The court — in a case being appealed —- ruled that the group was appropriately rejected under the school district’s anti-bias policies because of religious limits on who could vote or hold office.

Groups that want organizations at public universities to be able to discriminate against gay people or non-Christians have been trying to argue that the issue was settled by the Southern Illinois case or a few other cases, Schulman said. While he acknowledged that some court decisions have gone that way, he said that the two recent appeals courts rulings were equally significant. “I think the issues posed by these cases are still very much in play,” he said. “It’s too early for either side to declare or predict victory.”

Lawrence White, formerly general counsel at Georgetown University and a lawyer in the counsel’s office at the University of Virginia, and now a consultant to colleges on legal issues, agreed. White thinks that many public colleges avoid the kind of legal dispute that is going on at CUNY by creating a specific exemption for fraternities and sororities to anti-bias policies.

The real impact of the decision may be in giving public colleges and universities the ability to enforce anti-bias policies against religious groups that discriminate against gay students or others, he said.

“This decision breathes life into the notion that anti-discrimination standards are standards that we should all adhere too, and that universities can define those broadly,” he said. By declaring that anti-bias policies “serve an important institutional interest,” he said, “this decision does provide a lever.”

Sheldon E. Steinbach, a lawyer in the higher education practice at the Washington firm Dow Lohnes, said that whatever one thinks of the latest decision, it may complicate life for colleges and their lawyers.

“What American society in general expects from courts is uniformity and consistency,” but this “revolutionary” decision takes an unexpected approach on a ragne of issues, and one that is not consistent with other rulings, he said. “This winds up being a very interesting case.”

Scott Jaschik

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Comments

I think I’ll apply to be a member of a sorority, perhaps Delta Delta Delta. Let’s see what happens then! People get so involved in the totally unimportant and insignificant it amazes me that we manage to progress...anywhere.

jimsecor, at 6:20 am EDT on September 17, 2007

shocked?!?!

This issue has been talked about for quite some time, and most understood that it was an 800-pound gorilla lurking somewhere in the room. Acting “shocked” or whatever is just a PR or marketing stunt. While it is all well and good for people to claim that it was “wrongly decided” a few things need to be noted:

1) While this frat had some Jewish flavor, the Court noted that one need not be of the Jewish faith to join and it fact was not completely Jewish – so does not address the rights of religious organization – just sexist ones;

2) School need not recognize any fraternities at all.

Of course there will be more litigation. Of course these times will be confusing or interesting. But what else did people expect? Schools will always have goals which will conflict with the desires of others, and to think that a state institution’s goals of nondiscrimination will simply be swept aside because of “tradition” is, well, shocking.

Larry, at 7:05 am EDT on September 17, 2007

Remnants of a by-gone era

Isn’t it time for modern universities to stop sponsoring all sororities and fraternities? Aren’t they remnants of a by-gone era?

Bob, at 8:50 am EDT on September 17, 2007

A hundred years ago, when I was an undergrad (hyperbole), frats were not recognized. There were frat houses and frat parties, but they were considered outside of the school. If things got out of hand, the local police got called in.

Given the history of Frat hazing and that “federal anti-discrimination statutes exempt fraternities” I don’t think colleges should even mess with Frats. Like jimsecor says, it’s a waste of time.

Never being a member of anything Greek other than an honor society and not being a lawyer, I’m surprised to hear that the Constitution doesn’t apply to Frats, even those recognized by public institutions. What’s that all about? Anyone?

kgotthardt, at 9:36 am EDT on September 17, 2007

kgotthardt, The constitution applies to fraternities, but the extent of their rights is not the same as the extent of a person’s individual rights. For example: Fraternities are generally organized as corporations. Therefore, their Fifth Amendment rights to avoid self-incrimination are somewhat attenuated. However, individuals that hold their records can invoke the 5th amendment to the extent that it would involve a showing that certain documents subpoenaed are what they say they are. Membership in a fraternities may be protected by the 1st amendment’s “freedom of association” clause. However, this does not necessarily mean that a state must provide a fraternity with whatever largess it provides other groups – so long as its justification for doing so doesn’t conflict with other constitutional rights.Anyway, the list goes on and on.

Larry, at 9:55 am EDT on September 17, 2007

Perhaps this is an opportunity to design a new organization and coin a new word: “frarority”

David Stocum, at 10:05 am EDT on September 17, 2007

already exists

Mr. Stocum, It has been done. They exist at some schools.

Larry, at 10:15 am EDT on September 17, 2007

Fraternities and sororities have significant warping effects on campus life and should be under strict control of the university because of those impacts. The court ruling is a step in the correct direction.

Marvin McConoughey, at 10:35 am EDT on September 17, 2007

Perhaps it is time for fraternities to go sub rosa once again. They get no largess and the university gets no control.

Max, at 11:01 am EDT on September 17, 2007

It’s awfully rare to hear an anti-fraternity argument that doesn’t seem colored by a personal agenda, be it related to past negative experiences or simple derision of social organizations. Behind the legal arguments is a very clear tone of condescention toward the concept of fraternity and sorority, which strikes me as disturbing coming from educational professionals who are supposed to be in touch and sympathetic with the experiences of ALL their students.

I joined a fraternity midway through my college career and it had a profound impact upon my personal, academic and professional development. While I found college an enjoyable experience early on, fraternity membership provided me with the same level of personal development commonly associated with membership in a religious, service, athletic or military organization. They are absolutely relevant to the experiences of young men and women today; characterizing them as anachronistic is as blindly derisive as saying that Shakespeare “doesn’t matter” because his plays originated in a foreign time and place.

Colleges need to be honest about their rationale for attacking the Greek tradition. This is not about gender bias; the admission of a woman into a fraternity makes as much sense as the admission of a Republican into the Democratic primary. It’s not just disruptive to the day-to-day function of the organization itself, but has consequences that distract from the very principles on which the organization was founded (if the fraternity’s initiation ritual revolves around the concept of “true manhood", how is it supposed to be administered coherently to a woman?). So let’s drop the nonsensical idea that this is all about women being denied opportunity, and open up the dialogue on the plane of reality: Colleges don’t like Greek organizations because they are perceived as crude, boorish, chauvanistic, dangerous, secretive, abusive, exclusive, and uncondusive to the academic environment.

Which leaves me to wonder who’s REALLY feeling the brunt of discrimination in this argument.

Tom, at 12:10 pm EDT on September 17, 2007

specifics needed

Tom, I read your comments with interest, and besides the fact that you “support” frat-life, you did not explain why admission of women into them would someone’s education. You said that the idea is “nonsensical” but you did not explain why. You seem to try and draw an analogy between political association and fraternal association, but this belies the fact that political associations can argue that they are specifically provided for by state law, and they can protect their ranks from non-members by virtue of a reference of the 1st amendment’s freedom of association. Unfortunately, this argument fails when you claim that your “association” is not based on political beliefs or truly intimate association.

The rest of your comments, in which you question the motives of people that oppose them do not actually address the argument.

What you would need to do is explain how people that are not admitted into fraternities (i.e. too fat, too poor, etc.) are worse off than people that are.

Perhaps the proper place for your argument is to the legislature. You should write your state representatives to get the law changed. They might be receptive. They might not. I guess it all depends on whether they really like you people.

Larry, at 12:55 pm EDT on September 17, 2007

Once again, missing the point

This is not about the courts coming down on the Greek system. It’s about balancing the college’s right to have policies versus a fraternity’s right to have policies. This court ruled that the college has a right to enforce its anti-bias policy. If the college didn’t have this policy, or its policies gave exemptions to Greek organizations, then this is a moot point.

If institutions want to have a Greek-friendly atmosphere, they will have policies that give membership flexibility to those organizations. If not, they won’t.

Tom, the courts have already provided for Republicans joining the Democratic party and vice versa. The parties have been unable to restrict membership for decades. The only catch is that you can only be in one at a time.

Carter, at 1:55 pm EDT on September 17, 2007

The More Things Change ...

Ah fraternity life ... how I miss it.

http://history.hanover.edu/courses/art/raphsa.html

http://www174.pair.com/mja/plato.html

Retired To The Netherworld, at 1:55 pm EDT on September 17, 2007

I’m sure that there are positive benefits to joining a sorority or fraternity. However, the issue here is not the existence of these organizations but whether or not universities should provide support for these organizations on campus. Support would include things such as meeting spaces and offices, use of facilities for events and direct monetary support.

Regardless of whether fraternities and sororities are positive or negative, universities should not provide resources to organizations which only some students could potentially benefit from. If a university provides direct or indirect monetary support to a student organization then all students on that campus should be able to join. Not providing resources is not equivalent to impeding free association. Students can still meet in an off campus locations, still rent houses and still ask others to join there organizations (even if they cannot use facilities for explicit promotion, nothing prevents fraternity or sorority members from informally asking people if they want to join). What they cannot do is benefit from the use of university resources to further their organization’s goals.

Anon Grad Student, at 1:55 pm EDT on September 17, 2007

Larry,

I am not a lawyer by any stretch of the imagination, so I don’t have any particular desire to get into the legal hair-splitting that this case will eventually involve (that’s what the attorneys are paid for). I should have been more clear that my concern is not with the legal opinion expressed in the case, but with the general opposition to Greek life that seems to have developed in the past 30 or 40 years. I believe that a stereotypical image of “frats” has become so commonly accepted among academics that they have fallen (rather unfairly) into the position of being a metaphor for all sorts of larger social issues, and ultimately suffer as scapegoats for the perceived injustices of collegiate social competition.

Tom, I read your comments with interest, and besides the fact that you “support” frat-life, you did not explain why admission of women into them would someone’s education. You said that the idea is “nonsensical” but you did not explain why.

I believe that there is a critical word missing in that first sentence, so I’m not entirely able to understand the question here.

You seem to try and draw an analogy between political association and fraternal association, but this belies the fact that political associations can argue that they are specifically provided for by state law, and they can protect their ranks from non-members by virtue of a reference of the 1st amendment’s freedom of association. Unfortunately, this argument fails when you claim that your “association” is not based on political beliefs or truly intimate association.

My purpose wasn’t to make a legal analogy, but a common-sense comparison. There are some organizations that, by their very nature, are set up to exclude certain people from membership. In principle, a Republican primary would exclude Democrats (even though this might sometimes not be the case in practice). A Muslim worship group would exclude Hindus. The Cub Scouts would refer girls to the Brownie troop office next door. And so on. Fraternities and sororities fall into this category; accusing them of “gender bias” is absurd, because it ignores the institution’s basic function. All of this seems to me to fall within the realm of simple common sense, and I struggle to imagine the kind of person who would seek legal action against common sense.

The rest of your comments, in which you question the motives of people that oppose them do not actually address the argument.What you would need to do is explain how people that are not admitted into fraternities (i.e. too fat, too poor, etc.) are worse off than people that are.

The answer to your former sentence is found in the latter. In this argument the motives of the arguers shape and color the arguments themselves — as in your assertion that fraternities exclude those who are “too fat [or] too poor” to gain admission. You are effectively asking me to accept the notion that they are discriminatory (even in this cartoonishly vulgar sense) before I can defend them against charges of discrimination. Need I even proceed in this argument, if it is based upon the assumption that I have already lost it?

That pretty much summarizes my objection to the tone of this discussion: it’s based upon a stereotype of fraternities and sororities that, while possibly applicable to some organizations in specific cases, is utterly inaccurate when applied to the group as a whole. When this stereotype is accepted (as it seems to have been in so much of our culture) it puts the organizations in the position of defending themselves against charges that are utterly ludicrous; “gender bias” being only the latest.

I find it very difficult to accept this kind of intellectual dishonesty on a university campus, especially when it impacts the opportunities for personal and social development offered to the students that the university is serving.

Tom, at 6:30 pm EDT on September 17, 2007

Indeed we all love variety; it’s what makes romance sparkle, a garden sing, the peoples of this planet a spectacular thing! So, what’s the problem with frats and sororities and religious groups and any other aspect of a society of variety? For gosh sakes, do you think there are ghosts in their closets? Try putting on a communistic society for style, see if you don’t choke from the monotones! Various opinions add spice to life. So get out of your sour soup and live a little! Keep the frats and the sororities and the religious groups!

gail, where’s the beef?, at 6:55 pm EDT on September 17, 2007

Tread lightly

I doubt that any administration will be able to completely wash their hands of greek-letter organizations. By banishing them to off-campus houses, you invite a host of legal ramifications if some tort lawyer decides in loco parentis extends to any group that the university even so much as has knowledge of operates outside of oversight.

And what of the crackdown on forbidding the group to socialize on campus (you can bet a crackdown will only bolster their position)? State schools will be helpless, and private schools will be branded as suppressing the rights of free speech.

It is a system that can be reformed (in so far as the dangerous element), but cannot likely be redefined entirely.

Stephen, at 8:35 am EDT on September 18, 2007

en loco parentis abolished

Stephen,

The doctrine of en loco parentis – as it applies to colleges – has been abolished in every state that I know of. Schools get into trouble not because they have a duty to act as parents and breach it, but when they try and act as counselors and only treat people half-way.

Schools can avoid most of the problems you describe by treating all organizations equally. I.e. Requiring them to adhere to the same non-discrimination, insurance, and other policies except where such policies would, themselves be unconstitutional.

Larry, at 10:30 am EDT on September 18, 2007

A few examples

When I was at NYU, I founded the Martial Arts Club. In the club’s constitution, I wrote the following: ===== Section 3 — In some cases, members may be denied training rights or even be removed: A. Any member may be denied the right to take part in a class, in part or in full, if the instructor in charge of the class believes that the member cannot safely participate or if the member is late or is disrupting class. B. Any member may be denied the right to train in a martial art if the chief instructor for this martial art believes that the member cannot safely participate. C. Any member, officer or instructor (including the chief instructor) may be removed by a motion made by the chief instructor or by an officer, which must be seconded by an officer and approved by a 2/3 majority vote of senior members. ===== This section was challenged by the appropriate university’s authority, for the already mentioned reason that when an organization is funded by the university, it should benefit all its students. However, it was quickly agreed that the risk of discrimination was minor compared to the risk of letting someone with bad health or too bad a temper participate, so the section was finally approved, for our club only. Do you think it was a mistake? That the club should be forced to accept members who may endanger themselves or other members? Or that it should not exist at all, thus preventing dozens of students from practicing their favorite activity on campus? In case you wonder, the club has never had to reject any student. But I feel safer knowing that it can do so, should the need arise. No club organization really is for everyone, and it makes sense that a fraternity should be allowed to accept only male students, and a sorority only female students. Some male students crave some guy-only time; some female students crave some girl-only time; and both benefit from requesting at least a meeting place from the university they attend. Someone’s bedroom is seldom big enough. Moreover, there is a way to make sure that the clubs which accept *and interest* the most students are privileged: funding. The Martial Arts Club, for instance, receives a lot less money than older clubs with many more members, and does not enjoy first pick for meeting space and time. I believe that a university should recognize the diversity of its student body and the diversity of its needs, rather than try to satisfy everyone each time, which is virtually impossible. NYU, I must say, was very good in that respect: there were many clubs and, while common rules existed, exceptions were also a possibility.Rules shouldn’t override reason. The only university organization which really benefits ALL its students is the university itself. Schools, departments, clubs, libraries, computer labs, school transportation systems … Neither of those benefits ALL the students, even if ALL the students participate in paying for them.

Pierre-Alexandre Sicart, at 10:30 am EDT on September 23, 2007

Same post as above, but correctly formatted this time ... I hope

When I was at NYU, I founded the Martial Arts Club. In the club’s constitution, I wrote the following:

=====

Section 3 — In some cases, members may be denied training rights or even be removed:A. Any member may be denied the right to take part in a class, in part or in full, if the instructor in charge of the class believes that the member cannot safely participate or if the member is late or is disrupting class.

B. Any member may be denied the right to train in a martial art if the chief instructor for this martial art believes that the member cannot safely participate.

C. Any member, officer or instructor (including the chief instructor) may be removed by a motion made by the chief instructor or by an officer, which must be seconded by an officer and approved by a 2/3 majority vote of senior members.

=====

This section was challenged by the appropriate university’s authority, for the already mentioned reason that when an organization is funded by the university, it should benefit all its students. However, it was quickly agreed that the risk of discrimination was minor compared to the risk of letting someone with bad health or too bad a temper participate, so the section was finally approved, for our club only.

Do you think it was a mistake? That the club should be forced to accept members who may endanger themselves or other members? Or that it should not exist at all, thus preventing dozens of students from practicing their favorite activity on campus?In case you wonder, the club has never had to reject any student. But I feel safer knowing that it can do so, should the need arise.

No club organization really is for everyone, and it makes sense that a fraternity should be allowed to accept only male students, and a sorority only female students. Some male students crave some guy-only time; some female students crave some girl-only time; and both benefit from requesting at least a meeting place from the university they attend. Someone’s bedroom is seldom big enough.

Moreover, there is a way to make sure that the clubs which accept *and interest* the most students are privileged: funding. The Martial Arts Club, for instance, receives a lot less money than older clubs with many more members, and does not enjoy first pick for meeting space and time.

I believe that a university should recognize the diversity of its student body and the diversity of its needs, rather than try to satisfy everyone each time, which is virtually impossible. NYU, I must say, was very good in that respect: there were many clubs and, while common rules existed, exceptions were also a possibility.

Rules shouldn’t override reason. The only university organization which really benefits ALL its students is the university itself. Schools, departments, clubs, libraries, computer labs, school transportation systems … Neither of those benefits ALL the students, even if ALL the students participate in paying for them.

Pierre-Alexandre Sicart, at 4:10 pm EDT on September 23, 2007

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