News, Views and Careers for All of Higher Education
Sept. 19, 2007
Ralph Hexter (left) and Manfred Kollmeier
Like many college leaders, Ralph Hexter opens up the presidential home each fall for a party for faculty and staff members. At a Tuesday evening garden party, Hexter told his guests that on September 1, he married his co-host for the event (and many such events at Hampshire), his partner of 27 years, Manfred Kollmeier.
As one of a small but growing number of gay and lesbian college presidents, and as one who has lived in Massachusetts since he became Hampshire’s president in 2005, Hexter had the option of getting married — something he is quick to note most gay people lack. Not only is he in the only state with gay marriage, but Hexter works for a college and in a college town where “people are so welcoming and accepting,” he said. In an interview Tuesday, Hexter talked about why he and Kollmeier got married now and how that choice relates to Hexter’s career as a scholar and as a college president.
Hexter noted that “we didn’t rush to get married,” even when that became a possibility in Massachusetts. Previously, Hexter taught at Yale University and the University of Colorado at Boulder and he became an administrator at the University of California at Berkeley. Early in their relationship, “marriage wasn’t even on the horizon” as a legal possibility, Hexter said. Their commitment was long settled, “but marriage wasn’t part of the vocabulary.”
When they arrived at Hampshire, Kollmeier was welcomed (and put to work) in similar ways to many a presidential spouse. He was included in the press releases and official biography, he accompanies Hexter to many events, and at fund raising dinners, “he can be the head of a table just as I do when we’ve got more than one table of guests,” and he “works the room and represents me,” Hexter said. “I could not do the job without him.” (Kollmeier is retired after a career in real estate and home renovation.)
Given the role they have already played as a couple, Hexter said he didn’t anticipate that marriage would change anything in terms of the extent to which the couple works on behalf of the college. But he said getting married — and announcing it Tuesday (the wedding itself was small and private) — were important things to do.
“We feel that we have a very precious right. We are fortunate to live in Massachusetts and in the Five College area where people are so welcoming,” Hexter said. “We’re celebrating the visionary boldness of Massachusetts and Hampshire College for being an accepting and warm place.” A party for students is scheduled for today.
Hexter also said it was important for others to see gay people in long-term, loving relationships, as opposed to judging gay people by “a Republican senator who shall go unnamed and the sorry display of so many people in that case.”
Kollmeier said of the marriage: “Ralph and I made a lifelong commitment to one another many years ago, so marrying is not about marking a new stage in our relationship.... Discrimination should end and all couples who wish to be civilly married, wherever they live, should have the right to do so.”
At the announcement Tuesday, Hexter wasn’t able to get to the words “we got married": Cheers erupted as soon as he said that he and Kollmeier had just done something “we could only do in Massachusetts.”
For Hexter, the marriage also marks a personal milestone that relates to an important part of his scholarly career. While he was at Yale, he was a close friend and colleague of John Boswell, a historian whose two books on gay history in medieval Europe are considered to have been path-breaking for gay history. Hexter, a classicist, at various times helped with research and proofreading for both works, and especially worked on translations of documents in Greek.
The second book, Same-Sex Unions in Premodern Europe, argued that not only had male couples formed partnerships for centuries, but that these partnerships had been blessed in church ceremonies. While the book was praised by some historians for its discovery of long forgotten ceremonies, the work outraged Roman Catholic leaders and many opponents of gay rights. It was published in 1994, the same year Boswell died from complications from AIDS. It fell to Hexter, as a collaborator, to do some of the public speaking and letter writing defending Boswell.
“The book was very poorly treated when it came out, and was dismissed by many,” Hexter said, because they just couldn’t grasp the idea of same-sex unions. “It was at a time of organized resistance to the gay rights movement.”
While the debate over gay marriage today still has plenty to frustrate Hexter, he said his announcement and the push for gay unions in several states show how much progress has been made. Some of that is because people’s views were challenged by Boswell’s book. “I don’t think we would be where we are with marriage today without that book,” he said.
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Congratulations to Mr. and Mr. Hexter? Not sure what else to say. I hope they’re very happy together. Seriously, it is about time we recognized same sex unions on a nation-wide basis. The real sticking point seems to be the use of the word “marriage” in describing these unions. If homosexuals would agree to use some term other than the word “marriage” to describe same sex unions, then the heterosexual population would be far more accepting of these couplings. I can see their point. Straights had the word first. Let them have it. What do homosexuals care you call their unions as long as it guarantees them the same rights, duties, and obligations as heterosexual marriages.
feudi pandola, at 9:00 am EDT on September 19, 2007
You raise an important point. You say, “Straights had the word first. Let them have it. What do homosexuals care you call their unions as long as it guarantees them the same rights, duties, and obligations as heterosexual marriages.”
Well, when women in this country weren’t allowed to vote (an honor for *white* males) would an appropriate solution have been to allow this only if women ‘voting’ had been called ’suggesting’ instead (after all, men “had the word first").
At any rate, congratulations to the happy couple! With divorce rates so high it is always refreshing to see two people make it work. God bless.
What’s in a name?, at 10:10 am EDT on September 19, 2007
Feudi Pandola,how threatened do straights need to be about their marriages to deny others use of the word? I’ve been legally married for over 20 years and I don’t feel threatened at all by same-sex marriage. I’m more upset by those on the right who seek to define all marriage narrowly.
Religious marriage ceremonies, of course, may be defined by the religious institutions. Civil marriage should be a civil right.
Maggie, at 10:15 am EDT on September 19, 2007
Reading this story is bittersweet, writing as I am from a state where our highest court has just upheld the ban on same-sex marriage. Heartfelt congratulations to Mr. Hexter and Mr. Kollmeier.
In response to “feudi pandola:” first, did “straights” really own the word first? Seems that Boswell’s research, cited in the story, calls into question the commonplace assumption that straight people “own” marriage and always have. Second, yes, the word matters. Other systems, such as civil unions, generally do not afford the same legal rights that marriage does. Further, civil unions do not afford couples the same cultural recognition that marriage does. Sure, I would accept civil union as a first step toward marriage, but advocating and/or settling for a separate system for gay and lesbian people only serves to highlight, reinforce, and perpetuate discrimination. Yes, the word matters.
the word matters, at 10:15 am EDT on September 19, 2007
Straights and gays can have their own words for being wed? As long as the rights and duties are the same? Well, if it worked for schools in the south....
The idea that there is heterosexual ownership of the word “marriage” seems a little off to me. It’s closer to the fact to suggest that it is a word “owned” by religious institutions. Therefore, I believe it has no place in the legal system at all. Perhaps “marriage” is the word that should go away and that loving committed couples should be able to form civil unions. Anyone who wants to (or whose religious institution will permit it) can get “married” or joined in holy matrimony as well. On the off chance that there is still actually a separation of church and state, this could work.
A gay marriage or civil union has no effect on my own heterosexual marriage/union. I say live and let live, and more power to anyone who undertakes a serious and long-term commitment to another person.
E. Ponimus, at 11:05 am EDT on September 19, 2007
Two comments to challenge the pc trend:
First, throughout the article, references are made to the college and the town/state where people are so welcoming and accepting. My question is, are they equally accepting of those who belive that homosexual relationships are contrary to the way mankind (and womankind) are designed (created, built, biologically evolved) to be. I believe the answer is “No.” They are accepting only of their own “narrow” view that all relationships should be accepted equally. (And yes, I know many will become irate at my comment, appalled that I am suggesting that homosexual relationships are in any way “wrong,” because ‘everyone knows that homosexuality is as natural as heterosexuality!’ And in being appalled at me, you are proving my point that the cry for tollerance is one sided.)
Second, here’s the real issue behind the opposition to gay marriage: As gay marriage is accepted as a completely normal activity, equal in every way to a heterosexual marriage, the door will close on their right to question or disagree with homosexuality in any way, for any reason, in any application. Those who believe (sincerley and intellectually) that homosexual activity is NOT condoned by God, can choose NOT to hire a pastor or teacher or counselor who would promote a belief that is in direct opposition to their sincerely held religious doctrines. That practice of religious discretion is protected under the constitution. But the protection of that right to hire only like-minded leaders and the right to teach reasonable (although politically/socially incorrect) doctrines will be erroded as homosexuality is regarded as no different from heterosexuality.
And even as I right this, I know that many of you can not imagine that a person can be philosophically opposed to homosexual behavior and still be accepting and tolerant of the people who practice it. Do not equate that philosophical difference with hate speech, homophobia, or a desire to do harm to or reject people. Doing so is similar to saying that any one who promotes Islam wants America to die in Jihad.
ALP, at 11:20 am EDT on September 19, 2007
In my previous comment, I was suggesting a possible solution to a very thorny problem that might actually work in the real world. Isn’t the important thing the extension of civil rights, duties and obligations to the homosexual minority that has been denied marital based rights? If that is what is really important, then why quibble about whether such unions are called marriages or civil unions?
In fairness to the heterosexual population, the word “marriage” is, indeed, invested with about six thousand years of human history that has defined the word to mean the coupling of one man and one woman. Homosexuals can argue that simple fact till they’re blue in the face and it will not change the history of the word marriage.
Compromise isn’t always a bad thing. More folks should try it.
feudi pandola, at 11:20 am EDT on September 19, 2007
I really had to laugh at one comment here. It’s ironic that this individual asks people to be tolerant of intolerance.
Silly, at 12:20 pm EDT on September 19, 2007
I congratulate Ralph and Manfred on taking their roles as college leaders into account when deciding to avail themselves of Massachsuetts’s enlightened policy regarding marriage. Only good can come from their example.
Peter, at 1:30 pm EDT on September 19, 2007
feudi pandola,
May I, as a member of the heterosexual population, request that you speak for yourself and not request things in “fairness” to all of us straights that I personally do not want?
I don’t own the word marriage and don’t want to. I only own the right to share my own marriage with my husband.
Thanks.
maggie, at 1:30 pm EDT on September 19, 2007
It all depends on how you define intolerance. Do you describe someone as intolerant if they stand against child pornography? What if they stand against all pronography? What if they stand against immodest apparel?
Do you describe someone as intolerant if they sand against drunk driving? What if they stand against alcoholism? What if they stand against the sale of alcohol in your county?
All of us are intolerant of something, and we should be intolerant in many cases. The difference between whether you call me “intolerant” or you say I’m “taking a stand for truth” all depends on whether my stand is reasonable from your perspective.
And sometimes, turthfully, we will tolerate intolerence if we agree with the position, whether it is honestly reasonable or not.
ALP, at 1:35 pm EDT on September 19, 2007
Feudi, As a “married member of the heterosexual population” I want to state for the record that I do not have anything against gays using the word “married".
Neither does my wife. I am pretty sure we, she and I, agree on this. I think that gays should have all the rights, responsibilities, and “marital bliss” that the rest of us experience.
neither do we, my wife and I, recognize any bloggers right to speak for us.
ALP, you are entitled to your religious views and practices. It is when you try to impose them on the rest of us through legislation that I become “intolerant".
Bob, at 2:55 pm EDT on September 19, 2007
ALP, everyone supports your right to voice your opinion. However, there’s a line between stating an opinion and insisting others obey it by refusing to grant them the same rights as everyone else. If you don’t believe in gay marriage, don’t have one. I don’t pass judgment on your relationship; please refrain from judging mine.
Argos, at 3:15 pm EDT on September 19, 2007
Congratulations to the happy couple!
How many confusions can ALP get into one post?
1. Despite the elaborate pose of being part of a beleaguered minority, ALP represents a majority that successfully *prevents* most such marriages in the US.
2. Many of us don’t see heterosexuality or homosexuality much less marriage as “natural.” You don’t need any doctrine of nature here! It’s just not clear to us why the state ought to be enforcing ALP’s view about who should be allowed to get married.
3. ALP is free to believe anything and write and say anything. The confusion is that ALP uses “intolerant” to conflate criticism with suppression. ALP’s views should never be suppressed; they can however be criticized — criticism is also free speech. If calling a silly statement silly is intolerant, we’ve fallen into the worst kind of relativism.
4. What ALP really really wants is for someone to knock the chip off his/her shoulder, to call bad names, so he/she can then argue for some sort of moral equivalence of intolerances. Let’s deny him/her that satisfaction; the key problem, anyway, is poor thinking.
c, at 3:25 pm EDT on September 19, 2007
Religious people who deny us the right to religious marriages in churches are perhaps, at least from their point of view, being “religious". But when they deny us the right to a civil marriage they are being uncivil. The Oxford American Dictionary says that “uncivilized” means “not considered to be socially, culturally, or morally advanced” and notes that the word “civility” has its roots in the Latin words “civilitas” and “civilis", meaning “related to citizens.” This is the point. The right to civil marriage is a right that must belong to all citizens.Many Congratulations, Ralph and Manfred!
Davitt Moroney, Professor at University of California, Berkeley, at 5:00 pm EDT on September 19, 2007
When rereading ALP’s original argument in regards to homosexual tolerance as belonging to those with equally “narrow” views for those who oppose it, I had to agree with him on the surface. I think left wing progressives can be brutal in their attacks when it comes to the opposition. But I also think how far we as a nation have come when disagreeing with individuals that have any sort of bias and bigoted viewpoints (sincerely or intellectually). From those who sincerely believe that women are inferior to those who intellectually make a case for white supremacy. I view people who oppose gays full legal equality in the same boat as racists and mysogonists. I absolutely uphold their right to believe what they want, but our nation has evolved and continues to evolve and strive for access to equality. Believe what you want ALF, but don’t put your hate in the way of my full rights as a U.S. citizen, less we start taking away the rights of women, racial minorities, persons with disabilities, or anyone who is not a land-owning, white, able-bodied, heterosexual, protestant, male.
VSM, at 9:15 pm EDT on September 19, 2007
Congratulations to Ralph and Manfred, their marriage pushes us much closer to 10,000 same-sex couples married in MA. As of April 2007, 9700 couples had married. In Courting Equality (Beacon Press, 2007),we celebrate couples from all walks of life and now I’m very pleased to see that we have a college president who will be counted in our midst!His marriage sets a wonderful example for students at Hampshire College: one can be gay,married, and a college president—in Massachusetts.Patricia A. Gozemba
Patricia A. Gozemba, at 9:50 pm EDT on September 19, 2007
ALP,
Few people are intolerant of those PEOPLE who oppose homosexuality, we’re just intolerant of the IDEA. That’s called “taking an opposing view.”
As intellectuals and teachers, many of us are intolerant of people who hold views for no articulate reason other than, “my religion (or holy book) tells me so.”
You’re free to make arguments for mandatory heterosexuality, like: we need more humans on the earth, or everyone should be busy raising children, or some other reason, but if you’re going to represent The Right, as your headline claims you do, you need to do a bit better. I’m sure there are some good arguments out there, we just haven’t heard them from you or anyone on the Right.
Tom Henning, at 4:20 am EDT on September 20, 2007
Actually, what I found most interesting about ALP’s arguments is that I noticed immediately if you replace “homosexual marriage” with “interracial marriage,” this post could have been made 50 or 100 years ago.
I’ve replaced those words just for effect. Again, just to emphasize, these are not ALP’s original words.
“Two comments to challenge the pc trend:
First, throughout the article, references are made to the college and the town/state where people are so welcoming and accepting. My question is, are they equally accepting of those who belive that INTERRACIAL RELATIONSHIPS are contrary to the way mankind (and womankind) are designed (created, built, biologically evolved) to be. I believe the answer is “No.” They are accepting only of their own “narrow” view that all relationships should be accepted equally. (And yes, I know many will become irate at my comment, appalled that I am suggesting that INTERRACIAL RELATIONSHIPS are in any way “wrong,” because ‘everyone knows that INTERRACIAL RELATIONSHIPS are as natural as SAME-RACE RELATIONSHIPS!’ And in being appalled at me, you are proving my point that the cry for tollerance is one sided.)
Second, here’s the real issue behind the opposition to INTERRACIAL MARRIAGE: As INTERRACIAL MARRIAGE is accepted as a completely normal activity, equal in every way to a SAME-RACE MARRAIGE, the door will close on their right to question or disagree with INTERRACIAL RELATIONSHIPS in any way, for any reason, in any application. Those who believe (sincerley and intellectually) that INTERRACIAL activity is NOT condoned by God, can choose NOT to hire a pastor or teacher or counselor who would promote a belief that is in direct opposition to their sincerely held religious doctrines. That practice of religious discretion is protected under the constitution. But the protection of that right to hire only like-minded leaders and the right to teach reasonable (although politically/socially incorrect) doctrines will be erroded as INTERRACIAL RELATIONSHIPS are regarded as no different from SAME-RACE RELATIONSHIPS.
And even as I right this, I know that many of you can not imagine that a person can be philosophically opposed to INTERRACIAL behavior and still be accepting and tolerant of the people who practice it. Do not equate that philosophical difference with hate speech, FEAR OF OTHER RACES, or a desire to do harm to or reject people. Doing so is similar to saying that any one who promotes Islam wants America to die in Jihad.”
Do you see, ALP, that you could make the same argument for almost any issue? Just because interracial marriage is legal, to follow this example, does NOT mean that people don’t lose the right to speak out against it. Plenty of people still do! It will be the same for gay marriages.
I am a white woman with a wonderful black husband because people found a way to wrap their thoughts around the idea that people of different races can love each other, be intimate, and raise families, and it won’t be the end of the world. In fact, it can be beautiful. I thank God often (but not often enough!) that I live in a country that allows me this right. When my state passes a law that allows the same priveleges for gays and lesbians, I will rejoice with them. ALP, there are so many ways to love. Don’t limit that.
Lisa, at 3:10 pm EDT on September 21, 2007
I believe ALP has every right to his opinion and he or she brings up some good points. We all do not have to accept gay marriages. I personally believe gay marriages are wrong, but, to be honest, I dont care if two men or two women get married. Its not my business to stop people from doing or being with someone they claim to love. Furthermore, I dont care if gay marriages are legalized in every state because people have the right to make their own choices. I do not believe the governing body of a given country has the right to dictate what citzens can and can not do! What really annoys me is when people bring up interracial marriages in America and compare them to gay marriages. It simply is not the same! Same sex is same sex. And seriously, how different is African American culture, Asian American culture, Spanish American culture, and white American culture from a global perspective? I am currently living abroad in a developing country in Eastern Europe. Being the only African American female in the entire country (well almost anyway) I understand that American culture is American culture regardless of one’s skin color.
Nero, at 5:05 am EDT on September 26, 2007
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College President Marries
I think congratulations are in order for the marriage, the manner in which it serves as an example for the rest of us and, lest I forget, a scholarly contribution of the first order.
Larry Shillock, associate professor, at 8:10 am EDT on September 19, 2007