News, Views and Careers for All of Higher Education
Dec. 3
With debate over the role of anthropologists in aiding the military machine a theme threading through their annual meeting, scholars voted Friday to demand that the American Anthropological Association reinstate strict language from its 1971 code of ethics prohibiting secret research. Members at the meeting – who, for the second time in about 30 years and the second year in a row constituted a quorum in excess of the required 250 — also voted overwhelmingly to oppose “any covert or overt U.S. military action against Iran.”
The language anthropologists want reinstated on secrecy – which, the resolution’s sponsor affirmed would apply to anthropologists doing work for corporations too – stipulates that “no reports should be provided to sponsors that are not also available to the general public and, where practicable, to the population studied.” Like every item of business discussed Friday other than the resolution on Iran, the resolution on secrecy was not filed for consideration 30 days in advance, as is required under association rules, and so will be submitted to the association’s executive board on an advisory basis only.
But Friday’s vote only strengthens a recommendation contained in a new report from the AAA Commission on the Engagement of Anthropology with the U.S. Security and Intelligence Communities, which suggests that the membership or ethics committee “should consider” reinstating those same sections (1.g, 2.a, 3.a, and 6) of the 1971 code. The report centers on whether the association’s ethical standards bar ties to the military or intelligence agencies. The commission’s short answer: Not necessarily, although more scrutiny is needed. Stressing the diversity of roles anthropologists can play in military and intelligence apparatuses, the panel determined that while certain interactions would violate the ethical code, members also “see circumstances in which engagement can be preferable to detachment or opposition.” On issues of secrecy, for instance, the commission offered one particularly complex dilemma as illustration: “Some situations might be counterintuitive for most of us: consider a situation in which a research project is kept secret from the scholarly community, but not from the local population or community under study – as when an anthropologist employed by a government agency helps a special operation to get medical supplies to a remote town in northern Afghanistan.”
Debate on the resolution to reinstate the 1971 secrecy language Friday was short and terse. Terence Turner, a professor emeritus at the University of Chicago and a retired professor from Cornell University, offered the resolution, which was immediately seconded. Deborah Nichols, of Dartmouth College, expressed concern that reinstating the language would have the effect of rendering archaeologists in violation of the AAA ethics code for keeping the location of archaeological sites secret (to reduce looting) – which Turner then refuted, saying that the language does not restrict AAA members from protecting the identities of their subjects, informants or fieldwork locations.
Another member suggested that “the language of 1971, as excellent as it is, may need to be revisited” in a post 9-11 world (“We don’t know the scope of this new landscape,” she said). Hugh Gusterson, of George Mason University, spoke in support. Others clarified what the measure would and would not do. J. Anthony Paredes, professor emeritus at Florida State University, said that he had opposed considering the resolution because he didn’t remember the language of the 1971 code (because it was only brought up Friday, no paper copies of the resolution being voted upon were available). Paredes later asked for clarification from the resolution’s sponsor about whether it would apply to anthropologists working on proprietary reports in the corporate world (which Turner responded to by saying yes).
An AAA member called for a vote, seeking to cut debate short not long after it began. After a voice-vote on whether to end debate that garnered more yays than nays – but still generated significant noise from opponents – AAA President Alan Goodman, a professor at Hampshire College, declared the two-thirds majority needed to proceed to a vote. But a group cried “No” from the back of the room, at which point Goodman called for a headcount before finding there was in fact a two-thirds majority and the vote could proceed.
After the vote, Gerald Sider, of the City University of New York, expressed his dismay with the use of AAA as a platform for anthropologists who work for the military, and said he’d like to see the association publicly register its condemnation of the practice. But Paredes, who fills the practicing/professional seat on the AAA executive board, stood up to explain why he had opposed the board’s recent statement against the Human Terrain System, a project in which anthropologists work as contractors for the U.S. military in war zones for the purpose of collecting cultural and social data for military use. If the project is having any part in reducing harm, he said, he wants no part morally in condemning it.
Also on Friday, members approved a resolution submitted by Roberto J. González, of San Jose State University, and William O. Beeman, of the University of Minnesota, to oppose the use of military action in Iran, condemn any public relations campaigns designed to convince the U.S. public to support any military action, and urge the president and Congress to work toward a peaceful and diplomatic solution. The resolution was the only one submitted 30 days in advance, and therefore, per the organization’s bylaws, it will be put to the entire AAA membership for a vote.
Anthropologists also lamented the failure of recent business meeting deliberations to effect change at the highest levels of the AAA. John Kelly, a professor at the University of Chicago, sponsored a motion asking that the executive board take the recommendations that come out of the business meeting seriously and, if they don’t apply them, offer very good reasons why not. “Because of the urgency of the relationship of anthropology to the military, we want [the secrecy resolution] taken as written,” Kelly said after the meeting of his reasons for sponsoring the motion. “We’re concerned that the board respond in good will and faith to the advice they’re given.”
Finally, board members approved items – again on an advisory basis to the board – that would establish a task force to study the rise of food prices worldwide and urge the U.S. Census Bureau to alter its questions and classifications relative to individuals who speak languages other than English. In a resolution sponsored by Laura Graham of the University of Iowa, anthropologists urged the bureau “to include a question about proficiency in languages other than English, and to stop classifying those who speak English less than ‘very well’— and all members of their households — as ‘linguistically isolated’ because the term is inaccurate and discriminatory.”
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I read the commission’s report and was struck by how it vacillates between critically delineating which interactions with the military are and aren’t ethical. The section on secrecy makes a very strong argument for just the sort of limits that this resolution at the AAA business meeting will bring.
These are very positive developments. The removal of these clear ethical guidelines were pushed by “applied” anthropologists pushing me anthropology a tool of industry and they have damaged us all by removing such a vital core of anthropological ethics.
I hope the AAA Executive Board sends this resolution to the membership for a vote as soon as possible, if they don’t, the membership will move to take its own action.
Jane T, at 9:00 am EST on December 3, 2007
By this action, anthropology has taken another step to become a field of inquiry independent of colonial interests. People who voted for these resoultions deserve credit.
Bob, at 9:55 am EST on December 3, 2007
I don’tunderstand how the anthropology community became so doctrinaire and culturally unipolar. It is as if they never talked to anybody but each other. When professional societies wrap themselves in moral righteousness and then try to impose their beliefs on members through legislation, they are displaying the same mindset as religious fundamentalists.
If anthropologists hate the military, or oppose a war, or believe anything else, then fine. But it’s the antithesis of responsible scholarly inquiry to presume that, somehow, they have found the “truth” and that no other point of view is even worthy of consideration. How a group got that way could be an interesting subject for anthropologists to study, that is, if there are any left.
Puzzled, at 9:55 am EST on December 3, 2007
Mr. Bales, As I have written before I don’t think the AAA is helping itself or anyone else by its actions. However, calling a rule “politically motivated” is probably an oversimplification because all rules are politically motivated. What I think your objection to is the fact that the AAA isn’t being honest about what its politics are: most of its members (like most Americans) are against the war and (like most Americans) disapprove of the current administration. Instead of coming out and saying this, the AAA may be cloaking its viewpoint on the conduct of international affairs in the garb of ethical conduct of all anthropologists.
Larry, at 10:25 am EST on December 3, 2007
Will this AAA grand gesture include after-hours consulting? As opposed to work on the public dime?
As for the AAA’s grand measure on Iran:
Yes, someone calling for “wiping out” Holocaust survivors is less dangerous than a lame-duck administration. Reminds me a recent Geo. Will citation —
My name is Jowett/Of Balliol College;If I don’t know it/It is not knowledge.
L.L., at 10:25 am EST on December 3, 2007
I was at the AAA meetings, and I voted for the resolution to reinsert the language on secrecy. I am sure there were many motivations in the room, some of them political, but my motivations are grounded in my own experience as a researcher and my desire that all anthropological research be carried out ethically.
Before judging the AAA and its code of ethics, I would encourage people to actually read the code of ethics even without the proposed reinsertion of the language on secrecy. I also encourage people to read the ad hoc committee’s report on the Human Terrain Systems project. Both the AAA’s code of ethics and the report of the ad hoc committee can be found at www.aaanet.org.
I would suggest that to ensure that the projects of the military’s Human Terrain Systems program meet the AAA’s current, unamended ethical guidelines requires that the research protocols and results of those involved in the program be made public.
The concern raised about secret reports and covert research is that they are outside of the view of the profession and therefore outside of the ethical review of those familiar with research ethics of the profession.
From my perspective, the best way to ensure ethical research in the military’s program is to make its methods, conclusions, and uses public.
This is not an usual requirement. As a professional anthropologist, my university’s human subjects internal review board annually evaluates my methods and projects to ensure that they meet the ethical guidelines set by the university and the federal government. People invested in their own projects cannot always be trusted to evaluate the ethics of their research, so the military cannot be trusted to evaluate the ethics of the research it conducts. This is merely employing a principle I have learned through my own research to the military—it is useful, and sometimes necessary, to get an external ethical review of one’s project from someone who is not invested in the success of the project.
Furthremore, the federal government does not have a laudable history in reviewing the research ethics in the projects it initiates. The Tuskegee Syphilis study is often used as an example of unethical research, and it was a government project.
In my view, the AAA, as a professional association, has an obligation to address the ethical issues of the military’s program. If the AAA does not work to ensure that basic ethical principles of human research are applied to this program, who will? The Army? I’m not any more comfortable with having the Army evaluate the research ethics of anthropologists than I would be of anthropologists serving as commanding officers of combat operations.
Kevin Birth, Queens College, CUNY, at 11:50 am EST on December 3, 2007
While I welcome a stand on ethics, the language so undermines consulting anthropologists as to be useless. So, an anthropologist studying consumer behavior on behalf of a major company must share the research with the competitors of the company because that makes the research available to the subjects. Well not so fast. I don’t think that the company is going to be thrilled with this. So perhaps the anthropologist convenices the company that they will produce a report devoid of specifics on the company and its strategies (potentially worth millions and millions of dollars to the company). Maybe this is a good solution but cannot the same solution be applied to those working for the military? Could they not also produce such a report devoid of the essential details. If so then the resolution does little to change things as, likely, most anthropologists would already desire to publish what they can. And, if such pubications cannot take place, does this not hamstring the majority of anthropologists who work in the private sector? So, not so fast, this could havem and should have, been done better. Perhaps this association still has not learned from its Darkness in El Dorado debacle.
Pax, A disappointed AAA member
Dr. Not so fast, at 1:50 pm EST on December 3, 2007
I am not troubled by the opposition to many of the topics raised by the AAA. I too, am strongly opposed to the current administrations treatment of all things military. I am a member of the AFT which is almost by definition political, and would support similar anti-military positions by our organization. However, a research organization like the AAA should be observing all sides and reporting their discoveries whether these support their personal views or not.
Fred Flener, Retired, at 2:20 pm EST on December 3, 2007
Dr. Not so fast: Ethics are not needed to make things easy for you and your market research, they are needed to set limits on appropriate research practices. The sort of secret studies you describe would be unacceptable to medical researchers, and they should be unacceptable to anthropologists. The changes in the AAA’s ethics code back in the 1980s empowered the CIA and others to move into anthropology, we need to restore these ethical lines and if some (certainly not all) applied anthropologists engaging in such secret research are caught up in this correction, this is fine with me.
Salgoni, at 6:50 am EST on December 4, 2007
I think we are on similar pages, though clearly not the same passages. Ethics are good and a stand is good, but those ethics MUST also protect the hard working people in AAA. What I am asking for is some forethought on the part of AAA! Get it together gang and think out your wording to try to get the best possible solution into practice. Practice what you preach and apply your knowledge to what you do! The last thing this or most organizations need is to be led by adherents of the Hans Solo School of Action Before Thought (and by and large I don’t beleive we typically are, but this process was poorly handled). As for sacrificing the legitimate livelihoods of any members of the AAA, I disagree with you, as I do with your assessment of how this plays out. I just believe the organization owes it to its members to do a better job parsing its languages and thinking past its nose. Pax
Dr. Not so fast, at 10:45 am EST on December 4, 2007
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Secrecy and Anthropology
It’s unfortunate that professional associations must make politically motivated resolutions. Politically motivated ‘ethical rules’ are especially egregious.
John W. Bales, Prof. at Tuskegee University, at 8:35 am EST on December 3, 2007