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The Liberal Arts, Abroad

February 16, 2009

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One cannot resist Wikipedia’s peculiar charms on this one. Let us refer to its entry on the “liberal arts.”

“Although the genesis for what is known today as the liberal arts college began in Europe ... the term is commonly associated with liberal arts colleges in the United States. Liberal arts colleges are found in countries all over the world as well. [citation needed]”

“Citation needed.” Until recently there wouldn't have been much to cite for liberal arts colleges outside the United States. In most of the world, higher education can be found in large public universities and in technical training programs. Over the last 10 to 15 years, however, plenty of international examples of liberal learning have emerged: Ashesi University, in Ghana, for instance, or the Smolny College of Liberal Arts and Sciences, in Russia. Soon the list will include New York University’s planned liberal arts college in Abu Dhabi, and the Asian University for Women, which is being established in Bangladesh. There is also Quest University Canada, in Squamish, British Columbia, which states on its Web site, “Private liberal arts and sciences education is a comparatively new concept in the Canadian post-secondary field. Large, research-based, public universities are the norm.”

“I think there’s a movement out there,” said Susan H. Gillespie, vice president for special global initiatives and founder and director of the Institute for International Liberal Education at Bard College. “There are a lot of initiatives that are popping up here and here. I think that so far there is a lack of coordination and a lack of awareness largely that this is happening.”

The import and adaptation of American-style liberal arts education does in fact seem to be proliferating in pockets worldwide, in areas where more professional-oriented education has been the prevailing norm. There are a number of models, including that of the American university establishing a branch campus abroad. “But these are often more modest initiatives and are often started by people who had the benefit of liberal education and want to establish it in their own countries,” Gillespie said.

“It’s not just the spread of an American-style education. It’s something I think specific about the nature of liberal arts education, its ideology if you will, which I think people perceive – and I think correctly so – to be allied with democratization. Because it teaches tolerance, because it teaches critical thinking, which is nothing other than an ability… to understand diverse points of view.”

Bard first got involved with promoting liberal education internationally in 1989, when it initiated a partnership with Smolny College, a liberal arts institution where students earn dual degrees from Bard and St. Petersburg State University, the latter degree a B.A. in arts and humanities. Bard has been involved with an interdisciplinary human rights program in South Africa. And it just announced plans for another partnership with Al-Quds University, a Palestinian institution in Jerusalem. Along other joint initiatives, the Al-Quds/Bard Honors College for Liberal Arts and Sciences is slated to open this fall with 50 to 60 students, growing eventually to 400.

The planned collaboration with Al-Quds also will involve a joint master of arts in teaching degree program and the development of the Al-Quds Bard Model School for students in grades 5-12. The planned curriculum for the Honors College for Liberal Arts and Sciences features a pre-matriculation program in language and thinking, a first-year seminar, and the completion of a senior project. Most courses will be taught in English.

"We will work hand in hand not only at putting together a liberal arts program that will be viewed as a model of excellence at the college level; equally significantly, we will at the same time try to reach out to the school system, thus trying to influence our national educational philosophy even at the preparatory level," Sari Nusseibeh, Al-Quds' president, said in a statement.

Colleges in Their Contexts

“These are praiseworthy efforts. But the first thing that has to be said is that the liberal arts model as we understand it in this country is an American creation,” said John Churchill, secretary of the Phi Beta Kappa Society, which several years ago co-sponsored a conference on Liberal Arts Education in America and the World. “It has roots in the Oxford tutorial system and yet it is so much a part of the cultural fabric of this country. There are all sorts of linguistic and conceptual hurdles that have to be crossed before you can even begin asking the right questions about whether it’s viable or feasible or appropriate in another cultural context.”

What are the right questions? That, too, varies.

“I spent some time in China in the summer of 2007 and gave talks trying to explain and expound on the American conception of liberal education to Chinese audiences,” Churchill said. “So much of what we say about liberal education in the United States has to do with preparation for citizenship in a participatory democracy, with the readiness to apply critical thinking to all claims, and the emphasis on individual development... and so forth. A moment’s reflection will show the difficulty of translating those distinctively American values into a Chinese cultural context. That’s not to say it’s not valuable. It’s not to say it can’t be done. It’s just got to be very carefully thought through.”

When addressing the subject in Arabic, Dale Eickelman, a professor of anthropology and humans relations at Dartmouth College, starts with the term “critical thinking,” as opposed to “liberal arts" -- which is “really a culture-bound term," he said.

“We’re of course saturated with the term but it’s not a term that rolls off the tongue of 18-to-23-year-olds even here,” said Eickelman, who is involved with Dartmouth’s close partnership with American University of Kuwait. “To assume that there is instant recognition of what the liberal arts are in Kuwait, just as in the United States, I find, is asking too much. [Whereas with the term] critical thinking, at least one pauses to reflect and then one says, ‘Critical thinking about what?’ ”

AU Kuwait was established in 2003 and accredited by Kuwait's Council for Private Universities in 2006. "We are, we're proud to say, the first liberal arts college in Kuwait. That is part of our mission and our challenge,” said Marina Tolmacheva, the president. A challenge because, she explained, "Professionalization of education is a large factor, especially when new institutions are created. There is a temptation to narrow it down.”

At AUK, students are required to complete 45 general education credits, with the stated learning outcomes being critical thinking, effective communication, innovative leadership, aesthetic appreciation, cultural awareness, ethical standards and technological literacy. There's a range of majors; as a couple of examples, students can get a B.A. in English language and literature, perhaps, or economics, a B.S. in computer science, or a B.B.A. in accounting.

When asked about academic freedom, Tolmacheva described AU Kuwait as “most comparable to American institutions with religious affiliation,” in that it has to work within certain cultural sensitivities, Islam being the dominant cultural influence. “As a Kuwaiti institution, we have to operate according to the laws of Kuwait and offer an opportunity for our students to have access to the liberal arts tradition while, at the same time, adapting to Islamic cultures and values," Tolmacheva said.

Perhaps most notably, the college’s academic catalog notes that Kuwaiti law holds that a private college shall “operate its buildings to ensure gender segregation in all departments, disciplines and student activities."

Bologna and the Liberal Arts

Europe has also been a site of innovation, spurred in part by the Bologna Process, a series of reforms intended to generate comparable degrees at the bachelor's, master's and Ph.D. levels, and thereby encourage mobility across a 46-country European Higher Education Area.

“There are a number of different European models that are emerging,” said Laurent Boetsch, a professor of romance languages at Washington and Lee University and president emeritus of the European College of Liberal Arts, in Berlin. Boetsch is also involved with a new consortium, the European Colleges of Liberal Arts and Sciences (ECOLAS), which "aims to become the leading source of expertise and experience in the realization of planning, implementation, and evaluation of programmes which adhere to the values of liberal learning."

Boetsch said a long-term goal of the ECOLAS consortium will be to develop a quality assurance system for liberal arts programs in Europe.

“I think what people are trying to do is not necessarily emulate the typical American liberal arts model," Boetsch said. "I think what they’re looking for is integration of a liberal arts attitude, let’s put it that way, into this first-cycle degree [the bachelor's]. So interdisciplinarity is important, breadth is important. Those are the kinds of things they’ve been kind of overlooking within the normal, very narrow disciplinary cycles that are now getting some attention.”

“I think there is an increase in interest,” Boetsch said. But, he added, “I don’t know how much of it is interest that’s been there but has been disconnected.”

Boetsch cited a number of examples of liberal learning in Europe, including its integration into some of the larger research universities that predominate: He mentioned the Artes Liberales program at the University of Warsaw, for instance, and Gotland University, in Sweden, which, per its Web site, this year "started its transformation into becoming the first Liberal Arts Education College in Sweden.”

There are also free-standing examples, like the European College of Liberal Arts, in Berlin, which is about to launch a B.A. in Value Studies, and the European Humanities University, founded in 1992, which now operates as a Belarusian university in exile, in Vilnius, Lithuania. And as for branch campuses, McDaniel College, in Maryland, has had one in Budapest since 1994. Like many liberal arts institutions abroad, this one has an international student body -- about 100 students from 20 countries, said Rose Falkner, director of international and off-campus study. She added that a total of 54 McDaniel students, plus five from other campuses, are studying abroad at the Budapest campus this academic year.

Living and Learning in Abu Dhabi

Arguably the most ambitious attempt at a branch campus yet is underway in the United Arab Emirates. While there are also plans for graduate programs, NYU Abu Dhabi is to be, over time, "a full-scale liberal arts college" of more than 2,000 students.

In developing the core curriculum – the college plans to accept its first class of students in 2010 – NYU has identified four broad content areas in which students will have to take two courses each: Pathways of World Literature, Structures of Thought and Society, Ideas and Methods of Science, and Art, Invention and Technology. “They’re not foundations for the major,” explained Mariët Westermann, vice chancellor for regional campus development at NYU. “They open up a whole field of thought and action, you could say, to students.”

Westermann also referenced another aspect of the American liberal arts model that NYU is adopting in Abu Dhabi – its residential component, and its emphases on peer-to-peer learning and community. Administrators plan to require that all students live in college housing, although Westermann said exceptions will be made as needed.

“In principle, we will require 100 percent on-campus residency the way the strongest liberal arts colleges in North America do,” she said. “We’re really making those values of being in the place very central to the educational experience and central to our campus planning.”

Seeking Synthesis

Peg Downes, a professor of literature and language at University of North Carolina at Asheville, a public liberal arts university, has served as a consultant to the Aga Khan Humanities Project, headquartered in Tajikistan. She traveled to Central Asia in 2000.

"My explorations into this interdisciplinary humanities project, which is revolutionizing higher education for many young citizens in that troubled region, converted me into an avid seeker: What else is happening in liberal education outside the U.S.?" Downes wrote in a 2003 article for the journal Liberal Education. She's been seeking since.

In that article, she wrote of examples of liberal education in Korea, India, Russia and the United Arab Emirates. In an interview, she said the passionate appetite she found for liberal education in Georgia, for instance, "kind of embarrasses me. Our students are sort of ho-hum, OK, analysis, synthesis, core curriculum, broadening...."

It's important to note that liberal education still stands out as an alternative model abroad, that traditional universities and pathways for professional education predominate, with liberal arts colleges and programs educating comparatively small numbers of students. Downes pointed out of liberal education, however, “I’m not sure I’d characterize it as a norm in the United States [either]. I think a number of programs in the United States that say liberal education aren’t really, even without being too purist about it.”

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Comments on The Liberal Arts, Abroad

  • Liberal education and the collegiate way of living
  • Posted by R.J. O'Hara at The Collegiate Way on February 16, 2009 at 5:25am EST
  • The spread of liberal education as a curricular concept to other societies around the world is indeed encouraging. But as many of the people quoted in the above story recognize, the idea of a liberal arts college encompasses much more than just the curriculum. It embodies a conviction that learning takes place outside the classroom as much as inside, that faculty involvement in the daily life of the campus is vital, and that small, cross-sectional communities within which people get to know one another well over the long term, all have mutually reinforcing effects on the intellectual, social, and moral development of students.

    Liberal arts colleges are sometimes thought of as distinctly American because American higher education inherited the *college* idea itself -- the idea of "studying and disputing, eating and drinking, playing and praying as members of the same collegiate community" -- from the collegiate universities of Oxford and Cambridge, as opposed to the non-collegiate universities of the European Continent. Early American officials considered the Continental model, but in the end, "the Government of New-England, was for having their Students brought up in a more Collegiate Way of Living":

    http://collegiateway.org/mather/

    Until the mid-1800s all American institutions of higher education were very small, so it mattered little whether they chose to call themselves colleges (like Harvard and Yale) or universities (like Virginia and Penn): their few hundred members necessarily lived and worked in close association as a single collegiate society. But the enormous quantitative growth of American higher education in the late 19th and early 20th centuries brought about a qualitative change, and by the early 1900s many university leaders, from Woodrow Wilson at Princeton to Robert Gordon Sproul at Berkeley to Abbott Lawrence Lowell at Harvard, were struggling to find a way to revive the small liberal arts college environment within their ever-enlarging and increasingly-Germanified campuses:

    http://collegiateway.org/news/2008-woodrow-wilson

    http://collegiateway.org/news/2008-bowles-hall

    http://collegiateway.org/reading/lowell-1904/

    Some of them succeeded and some didn't, at least at the time. The route to success, where it occurred, always involved dividing the large institution into small, cross-sectional "residential colleges" or "houses" that preserved the liberal arts style and spirit.

    Just as the liberal arts curricular model is now taking root outside the Anglo-American sphere (as the story above demonstrates), so also is the idea of "the collegiate way of living" taking root at an increasing number of institutions that did not emerge historically from the Anglo-American tradition. Any institution with 1000 students or more can benefit from being divided into cross-sectional houses or residential colleges. NYU's proposed campus of 2000 in Abu Dhabi, for example, will certainly be too large to function as a single genuine community -- the limit for that is closer to 400.

    Current international cases in point:

    The new private Jacobs University in Germany was established from scratch in the 1990s on the residential college model and is now made up of three cross-sectional faculty-led colleges of a few hundred members each.

    The National University of Singapore, which is seeking to raise its global profile, is strengthening its educational environment by establishing six new residential colleges, "each headed by a Master and supported by a team of faculty fellows, graduate tutors and staff":

    http://collegiateway.org/news/2008-nus-residential-colleges

    The Chinese University of Hong Kong, also seeking to mark itself out as a new international leader in the collegiate way of living, is in the process of establishing five new residential colleges "to foster an intimate and collegial community where students and academic staff learn, share and grow intellectually; to provide an environment for congenial college life and learning for students; to provide pastoral care and whole-person education including general education for students":

    http://collegiateway.org/news/2008-new-colleges-cuhk

    And just this past month and ambitious proposal was put forward to create a liberal-arts-style residential college system for the Lahore University of Management Sciences in Pakistan:

    http://collegiateway.org/news/2009-lums-residential-colleges

    Hand in hand with a liberal-arts-college approach to the curriculum goes a collegiate way of thinking about institutional life as a whole. This can be made real through the creation of an entirely new degree-granting institution. But it can just as well be realized through the re-creation of the collegiate way of living, and the liberal arts style, by means of small, cross-sectional, faculty-led residential colleges within an existing university.

  • humanism goes global
  • Posted by lindsay waters , exec. editor for the humanities at harvard university press on February 16, 2009 at 7:40am EST
  • Another aspect of this development is understanding that humanism and the humanities have been going global since the time of the European Renaissance.Prof. David Wang of Harvard and I are hosting a conference in spring 2010 about humanism as it travelled from Florence to Cambridge, Mass., to Shanghai. Much to be said. Thanks for your essay.

  • Dutch liberal arts
  • Posted by Erik van den Berg, Ph.D. , Educational Adviser at Fulbright Center on February 16, 2009 at 11:20am EST
  • I was surprised that the article did not mention the liberal arts initiatives in the Netherlands. More the 10 years ago, Utrecht University founded the first liberal arts University College. This phenomenon has spread the past decade with the establishment of (liberal arts) colleges in Amsterdam, Middelburg, Maastricht, and other cities. In general the Dutch are receptive to Anglo-Saxon higher education phenomena such as graduate schools. At Utrecht University students can even calculate a real American GPA nowadays...

  • The Liberal Arts and International Academia
  • Posted by R. W. Haynes on February 16, 2009 at 11:20am EST
  • In the United States, the late-twentieth-century rise of a political conservatism divorced from any values other than those of the marketplace has done much to undermine the liberal arts in general. In the 1990s, many humanities professors found their daughters and sons graduating with four-year degrees and being offered salaries equal to or greater than those of senior faculty with doctorates in the liberal arts. It is eminently understandable that young people enjoy the new toys offered by technology and the comfortable lives promised by high salaries, and it should not be surprising that academic management, increasingly meretricious in its leanings, and especially so in states where businessmen set the political standards, would encourage development of job-training and discourage the development of programs dealing with ethics and values, with quality of life as opposed to quantity of possessions.

    Though the international role of the United States in recent years has not consistently borne out the promise of a nation based on law, principle, and the rights of individuals, the transcendent attraction of these noble ideas does survive in liberal education, and it is good that developing nations perceive the value of humanistic thought, even if many individuals in the U.S. do not.

  • liberal arts colleges abroad
  • Posted by Frank Method , Senior Education Policy Advisor at RTIInternational on February 16, 2009 at 11:55am EST
  • The article on Liberal Arts Abroad mainly covers the relatively recent initiatives of US colleges and universities to establishthe un branch campuses and/or joint degrees outside the United States. There also is a substantial number of American colleges and universities established abroad but accredited in the United States, in most cases as legal entities in the United States. It isodd that these are not mentioned, particularly given the long and influential history of institutions such as tAmerican University of Beirut and the Americ an Univesity of Cairo. See http://www.aaicu.org/

  • public liberal arts education in the Netherlands
  • Posted by Sebastian on February 17, 2009 at 11:35am EST
  • Within the past five years, four Liberal Arts Colleges emerged in the Netherlands, all but one as depramtents of established public universities. All four colleges are public and affordable. The schools are University College Maastricht, Roosevelt Academy and University College Utrecht, and Amsterdam University College, which is opening doors this fall.

  • Posted by Jeff A. Martineau , Vice President at Amer Academy for Liberal Ed on February 17, 2009 at 1:00pm EST
  • Thank you to Ms. Redden for this excellent piece looking at a growing area in higher education outside the US. It should be pointed out the several of the colleges mentioned in the article have been accredited by or are applicants with the American Academy for Liberal Education (AALE) which is the only accreditor in the world that has criteria specifically addressing liberal education. A number of those interviewed have served on AALE peer review teams. The Academy has seen unprecedented interest from colleges and programs outside the US in the last five years. There are a number of reasons for this, that go beyond the connections to already established colleges in the US. One is related to political liberalization. In areas such as the Middle East and Gulf States, as well as Asia and Central and Eastern Europe, and the Caucasus', the push for more freedom has caused persons to reflect on the existing institutions and how they may foster the thinking required for a liberal society. This has led many to look to the West and see how it is that the Western world has inculcated the needed values to establish, extent and protect liberal institutions. Liberal education is viewed by many as the needed foundation upon which to build. This has led a number of state universities as well as private colleges to adopt a more traditional curriculum that not only addresses "skills" needed in an ever closer world economy, but also the needed ability to think about the "good" and to address the eternal questions about the human condition. The recent push in Singapore to establish an elite liberal arts college to counter the experience at large universities concerned mostly with vocational training is emblematic of this. Another reason for this push for liberal arts colleges is the need to keep more of the brightest students within the country rather than losing them to other educational systems. There are prime examples of this in the Republic of Georgia, as mentioned by Peg Downes. A further reason is the recognition by many that the narrow specialized education at most large institutions is not adequate to the economic needs of countries as they become ever more connected with rest of the world. It is understood that there are great needs for the ideas that lead to innovation and thus jobs, and for a more enlightened bureaucracy. At root, many of the most liberal minded outside the US, understand a need to educate the whole person, not just prepare them for jobs. There is a tremendous desire in many places to know about the great, noble and beautiful, as well as to be able to provide for ones family. In some ways it appears that while American higher education is becoming ever less about the "higher" there are small groups of enlightened people around the world that are seeking a return to the foundations of liberal education.

  • not so "American"
  • Posted by molly burke kirova at AUBG on February 23, 2009 at 4:04pm EST
  • “So much of what we say about liberal education in the United States has to do with preparation for citizenship in a participatory democracy, with the readiness to apply critical thinking to all claims, and the emphasis on individual development... and so forth. A moment’s reflection will show the difficulty of translating those distinctively American values into a Chinese cultural context.”

     

    Distinctly American? I get more critical thinking out of my students who come from hell-hole countries in the post-soviet sphere, but nowhere close to EU entry yet. If these are American values, why are Americans so g-d gullible?