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Supreme Court Punts

July 1, 2009

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WASHINGTON -- The U.S. Supreme Court doesn't have to say why it takes some appeals and skips others. Those decisions are typically announced simply with a list of cases that will be considered. But legal experts note that one category of case the justices tend to take is a dispute in which the federal appeals courts are coming up with different approaches to the same issue. And for that reason, many advocates for Christian students and advocates for gay students had expected that the Supreme Court this week would agree to resolve a legal dispute involving the anti-bias policies of many public colleges and Christian student groups that want the right to ignore parts of those policies.

In cases involving universities, an appeals court in the West is backing the universities while an appeals court in the Midwest is backing the Christian groups. But given a chance to hear a case and rule on the issue, the Supreme Court this week passed. And some experts think it is likely to pass on the next appeal that could come its way on the issue, too, potentially leaving the issue unresolved -- at least until some case gets the justices' attention.

"It would be enormously helpful to public universities if the court would clarify the issue," said William Thro, university counsel at Christopher Newport University and former solicitor general of Virginia. Thro is of the view that public universities cannot make a condition of recognition of a religious group anything that the group feels violates its beliefs, and so would side with the Christian students. But he was quick to add that "I have colleagues at other institutions who are very smart people who disagree with my analysis."

He said it was "very strange and problematic" that the exact same situation -- and one that involves important issues such as free association and discrimination -- could be decided one way at universities in Illinois and another at universities in California. But for now, that's what to expect.

The two legal positions in conflict can be summarized this way. The universities argue that anti-bias policies -- including those barring discrimination against gay people -- are legal if they are applied equally to all student organizations. Public universities should have the right to set standards for handing out the limited funds available for student organizations, as long as those standards aren't designed to discriminate against some ideas or groups. The Christian organizations argue in response that they have the right to free association -- and that forcing them to follow university anti-bias rules could result in the groups admitting students who have no shared religious ideas with the organization to start with.

The case the Supreme Court declined to appeal actually involves a high school, but a ruling in that case has been cited in two wins by public universities defending their anti-bias rules.

In the case, known as Truth v. Kent School District, the U.S. Court of Appeals for the Ninth Circuit upheld the right of a public school district in Washington State to deny recognition to a Bible study group whose members were required to hold certain beliefs. The student group sued, charging a denial of its religious rights. But the appeals court found that because the school district had blanket rules about discrimination -- and was not applying them in any different way to the Bible group -- the regulations were legitimate.

The Truth ruling was long and detailed, in contrast to a two-sentence ruling issued by the same court in March that cited Truth to uphold the right of the Hastings College of Law of the University of California to deny recognition to a branch of the Christian Legal Society. Hastings said that the student group's ban on members who engage in "unrepentant homosexual conduct" violated the law school's anti-bias policies. The appeals court decision on Hastings, with a footnote to Truth, said simply: "The parties stipulate that Hastings imposes an open membership rule on all student groups -- all groups must accept all comers as voting members even if those individuals disagree with the mission of the group. The conditions on recognition are therefore viewpoint neutral and reasonable."

In May a federal judge also cited Truth and the Hastings College of Law decisions in upholding the right of the University of Montana (which is also in the Ninth Circuit) to deny recognition to a branch of the Christian Legal Society there.

Both of those cases are being appealed -- the Hastings one to the Supreme Court and the Montana case to the Court of Appeals for the Ninth Circuit. Advocates for the Christian students hope that one or both courts will look beyond the Truth ruling. But others doubt that the Supreme Court, having rejected the appeal in Truth, would be quick to take cases based on it.

"It's always hard to predict" whether the Supreme Court will hear a case, said Ethan Schulman, the lawyer who represents Hastings. But noting that Truth was "a published decision with an extensive concurrence and a dissent" and the Hastings case resulted in "a memorandum" from the appeals court, "it would be a little surprising" to take that case now.

Other courts have ruled in favor of the Christian groups on other campuses. In a case that is cited by supporters of the Christian Legal Society, the U.S. Court of Appeals for the Seventh Circuit in 2005 ordered Southern Illinois University to recognize a chapter of the Christian Legal Society.

While the cases in California, Illinois and Montana involve law schools, the issue also is playing out in Greek systems. The U.S. Court of Appeals for the 11th Circuit is expected to rule soon in a case in which Beta Upsilon Chi, a Christian fraternity, challenged the recognition rules of the University of Florida. A similar case against the University of North Carolina at Chapel Hill was dismissed by a federal judge in 2006, but the dismissal was based in part on the university changing its anti-bias policies in ways that allowed a Christian fraternity to be recognized.

So where does this leave colleges and students? Waiting. David French, senior legal counsel with the Alliance Defense Fund, said he views the Supreme Court's decision to skip the Truth appeal as telling those involved in this issue not a flat "no" but a "not yet." The Alliance Defense Fund has backed the Christian groups in these cases, and French said it would continue appeals to the Supreme Court until the matter is resolved. He said it was "problematic" for universities and students to have such differing opinions coming from appeals courts.

He faulted the Ninth Circuit for failing to focus on free association rights and said that, as a result, the discrimination against Christian groups wasn't getting enough attention in the decisions. "This is absolutely a free association issue," he said. "Religious groups should have the same rights to speak their point of view as anyone else," he said.

French said that the relevant precedent is Healy v. James, a Supreme Court decision in 1972 affirming the right of students to form a chapter of Students for a Democratic Society. Healy sets a high bar, French said, for a public university to interfere with student organizations, as doing so would violate their First Amendment rights.

But Schulman, the lawyer for Hastings, said that the Christian groups are exaggerating the damage caused by non-recognition. He noted that they can meet on campus, communicate with fellow students and so forth. All the universities want is to assure that no students suffer discrimination with university funds.

"It's not about discriminating against religious organizations. It applies to all organizations," he said.

Schulman added that he found the Christian groups' positions "dangerous and troubling" in that they could invalidate any anti-bias rules. "If religious organizations can not be required to follow non-discrimination rules, then what is to stop hate groups from seeking university funds to form groups that exclude African American or Jewish or Asian students?"

The appeal of the Hastings case has been filed with the Supreme Court and Schulman will be filing briefs next week to urge the justices to let the decision stand. Look to find out if the Supreme Court is taking the case when the next term begins in October.

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Comments on Supreme Court Punts

  • Gay and Anti-gay groups should both be recognized
  • Posted by Richard Fossey , Professor of Higher Education at University of North Texas on July 1, 2009 at 9:45am EDT
  • In the 1970s and 1980s, federal courts came to the aid of gay student groups that public universities refused to recognize. Two famous cases involved the University of New Hampshire and Texas A & M University. The courts ruled that universities could not deny recognition to gay student groups just because they disagreed with the groups' viewpoint.
    Today the same principle dictates that universities should not be permitted to refuse recognition to the Christian Legal Society chapters just because university officials disagree with the CLS message. Healy v. James--involving the Students for Democratic Society--dictates the outcome for gay and anti-gay groups. Both diserve recognition on university campuses.

  • Gay v Anti-Gay groups
  • Posted by CJProf , Prof. Criminal Justice at BCC on July 1, 2009 at 11:15am EDT
  • It appears that the college (s) do not want to recognize any group which discriminates against any group. It is not that the college disagrees with the student organization but, will not support any organization which excludes other students based on race, religious beliefs, sexual orientation, etc.

    If the college sponsors (funds) students groups and the college has a policy that all groups are open to all students, then the issue is the group (s) adhering to the college's SOP (student organization policy.) If a student group, asking for recognition and funding, refuses to abide by the college's SOP, they forfeit their right to funding.

  • Beliefs vs membership
  • Posted by Perspective on July 1, 2009 at 11:15am EDT
  • I'm sure there's probably a lot more at the core issue, but as long as the Christian groups don't have to compromise on their beliefs, why not allow homosexuals to join. As a Christian myself, I believe that homosexuality is a sin but it's a sin like every other sin - lying, stealing, coveting,etc. None of us are without sin and all need the forgiveness of Christ. These groups, like the church, ought to be openly inviting for all to join. Again, as long as the beliefs of the group itself isn't compromised, all sinners should be welcome. If being sinless is the requirement, it would be a lonely group.

  • For real?
  • Posted by Wossamotta U. on July 1, 2009 at 12:45pm EDT
  • As CJProf suggests, money is at the heart of this issue. No group of people is being barred from gathering. Likewise, just because I lead an "Association" of similarly interested individuals, in: meeting, informing others of our espoused views and group purpose, etc., this does NOT entitle me and my group to public finance of those pursuits. Seeking and not receiving those monies is NOT a punishment, nor does it constitute governmental discouragement of my group or its activities.

    If students wish to form two religious groups, one of which is open to all students and may access university funding and one which is not and cannot, then this seems like an acceptable alternative. I mean, in college I regularly associated with a cohort of friends of similar mind on politics, entertainment, academic interest, etc. (who doesn't?). It would have been lovely to retain college support so that we might have gathered at a local restaurant instead of the dining hall, or so that we might have brought a speaker to campus on some issue closely related to our collective interests, etc. Nonetheless, our group was not hindered from meeting in a wide variety of college spaces, and while I don't think any of us ever really thought of getting funded for support of our friendship, I expect we would all have thought the idea of expanding "membership" opportunity to all students for the purpose of funding to be laughable. Likewise, several of my friends did once start a college supported "Grilling Society," which was ostensibly open to all, but which had the effect of serving exclusively those people who wished to socialize with the circle of friends who began the organization. This experience makes me critical that students who do not share the beliefs implicit to any group evincing social norms (such as religious ones) would wish to put themselves through the long-term discomfort of feeling out of place. Does anyone know more about these cases and whether/how such issues have become substantive? Are students no longer comfortable nudging members of the minority out of organizations in unofficial ways? I don't believe it. How is this worth legal proceedings?

  • Agree with p"Perspective" but...
  • Posted by Steven Clark, PhD at University of Wisconsin on July 1, 2009 at 1:00pm EDT
  • Christian belief is that all of us are sinners, agreed. But, the difference between a Christian sinner and a non-Christian sinner is repentance and belief in redemption. Note that in the Illinois case, the Christian group excluded "nonrepentant" homosexuals.

    It is a tricky problem. So will frats have to admit women and sororities men? Will the campus Democratic club have to admit Republicans? Will Hillel have to admit Muslims and vice versa?

    But, if clubs are allowed to select members based on such criteria, what is to keep a group from excluding people based on race?

    Freedom of association vs freedom from discrimination. Does one trump the other?

    Maybe more to the point is why would an "unrepentant" homosexual want to join a conservative group that condemns such activity? Perhaps the best way out of this is to let clubs be selective so far as they can point to a long-stranding tradition that is central to their identity.

    Then, think about the potential destruction of group identities if there could be no selectivity.

    Steven Clark, PhD
    University of Wisconsin

  • Anti-gay or pro-heterosexual?
  • Posted by Adjunct George on July 1, 2009 at 2:15pm EDT
  • If this stands, then all the Christians ought to join the Moslem Association of Students on all campus' and elect Christian leaders of those associations.

  • The problem is.....
  • Posted by NDprof on July 1, 2009 at 2:15pm EDT
  • ...these Christian groups think their Christianity exempts them from following the same rules everyone else does.

    But it perversely feeds their needs. They thrive on a persecution narrative in which the world is against them.

  • Membership
  • Posted by Joe , Student at Texas on July 1, 2009 at 5:15pm EDT
  • Most of the clubs on our campus do not require any paperwork attesting to the fact that you fit into the group's guidelines or mission. Our Black Student Association does not ask for a certificate of birth to black families to join, and our Hillel group does not check the rabbi's work on men. Heck, I joined the Muslim Student Association as a Christian. Do I think I am making the group any less desirable or taking away from their mission? No. I think it is ridiculous to think that all people HAVE to be of one mind to participate. If someone believes in the message of Christ yet engages in the practice of homosexuality in disagreement of our modern translation of the text, so what? They should still be allowed to participate. Maybe they will change; maybe it is something which can not be changed. They may have friends in the organization and maybe a lot of belief or maybe they want to be around those they feel share a similar conservative outlook in a liberal university. I may not be a Muslim, but they share a lot more values than most fellow Christians realize. I have learned a lot about another group of people and hope to bridge gaps between the communities. I feel fortunate that they do not feel they have to close themselves from other groups, but accept those searching for something. I find it odd that this suit involves Christian groups because of all people Christ did not run to the strongest in faith, he went to those with little to none.
    I know my arguments do not relate to the suit, but it is crazy to think that you can start a Christian group and get school funds yet still try to be selective about who is allowed to be a member. It makes a Christian remember that we are not the ones who get to judge who gets into an even more exclusive group in The End.

  • What If It Were Race?
  • Posted by Doppa on July 2, 2009 at 1:45pm EDT
  • To those who think that both GAY and ANTI-GAY groups should be recognized, then why wouldn't we recognize both black and anti-black groups, jewish and anti-jewish groups?

    The question is NOT free association, it is public funding. Since each student pays into the funding that these groups get, each student should have the right to join the groups they choose.

    Anyone can still have "free association" - but they have to pay for it themselves! Not with MY money.

  • What if this were an honor society?
  • Posted by JD , Assistant Director at SCSU on July 24, 2009 at 10:45am EDT
  • I would like to frame this issue a little differently. I happen to be the advisor to a campus honors society. Members must be invited to join (based on a 3.5 GPA). We are a recognized campus group; however, because we are an exclusive group we do not have the same access to funding as groups who are open. We do get a very small budget, as do other groups that are recognized, but exclusive. Even if we did not get the very small budget I believe this arrangement is fair. We are recognized, and have the full access of campus facilities for events and meetings, but the university does not grant full organization funding because for the exclusivity of the group. I believe that groups that garner interest of a minimum number of students should be welcome on campus and viewed as an opportunity to increase the dialog about a variety of issues. However, a public intuition can certainly limit or deny funding if the group does not meet the criteria for funding as is the case with the Christian groups. It has been my experience students typically do not join groups that are contradictory for them to join. If we remove the hot button issue and apply it to something benign like an honor society I think universities might better be able to serve the needs of the students. I also think perspectives comments are quite on point. Some Christians lose sight of the fact that Jesus befriended all manner of people that his friends and church officials rejected.