News, Views and Careers for All of Higher Education
March 21, 2007
During the first administration of Franklin Delano Roosevelt (or so goes a story now making the rounds of American progressives), the president met with a group of citizens who urged him to seize the moment. Surely it was time for serious reforms: The Depression made it impossible to continue with business as usual. Just what measures the visitors to the Oval Office proposed — well, that is not clear, at least from the versions I have heard. Perhaps they wanted laws to regulate banking, or to protect the right of labor unions to organize, or to provide income help for the aged. Maybe all of the above.
The president listened with interest and evident sympathy. As the meeting drew to a close, Roosevelt thanked his guests, expressing agreement with all they had suggested. “So now,” he told them on their way out the door, “go out there and make me do it.”
This is less a historical narrative, strictly speaking, than an edifying tale. Its lesson is simple. Even with wise and trustworthy leadership holding power — perhaps especially then — you must be ready to apply pressure from below. (The moral here is not especially partisan, by the way. One can easily imagine conservative activists spurring one another on with more or less the same story, with Ronald Reagan assuming the star role.)
I recalled this anecdote on Saturday after meeting Michael T. Heaney, an assistant professor of political science at the University of Florida. He stopped by for a visit after spending the afternoon collecting data at the antiwar demonstration here in Washington.
For the past few years, Heaney has been collaborating with Fabio Rojas, an assistant professor of sociology at Indiana University, on a study of the turnout at major national antiwar protests. With the help of research assistants, they have done surveys of some 3,550 randomly selected demonstrators. (That figure includes the 350 surveys gathered this weekend.) Their research has already yielded two published papers, available here and here, with more now in the works.
We’ll go over some of their findings in a moment. But a remark that Heaney made in conversation resonated with that fable about the New Deal era, and it provides a context for understanding the work he and Rojas have been doing.
“Political scientists are good at analyzing how established institutions function,” he said. “We have the tools for that, and the tools work really well. But there is very strong resistance to studying informal organizations or to recognizing them as part of the political landscape.”
In the course of thinking over their research, Rojas and Heaney have improvised a concept they call “the party in the street” — that segment of a political party that, to borrow FDR’s (possibly apocryphal) injunction, gets out there and pushes.
Party affiliation was only one of the questions asked during the survey, which also gathered information about a demonstrator’s age, gender, ethnicity, zip code, membership in non-political organizations, and how he or she heard about the protest. (The form allowed responders to remain anonymous.)
“We attended or sent proxies to all major protests during a one-year period, from August 2004 until September 2005,” Heaney told me, “and we’ve coded all those surveys. We’ve also collected surveys at other demonstrations since then, including roughly a thousand responses just in 2007.”
The researchers attended demonstrations sponsored by each of the two major coalitions organizing them, United for Peace and Justice (UFPJ) and Act Now to Stop War and End Racism (ANSWER). The two coalitions have been at odds with one another for years, but worked together to organize the September 2005 protest in Washington before going their separate ways again. “We couldn’t have planned this,” as Heaney puts it, “but now we have data from each stage – when the two coalitions were in conflict, when they worked together, and then again after they parted.”
During the September 2005 activities, Rojas and Heaney gathered information both from those who attended a large open-air protest and from the thousand or so people who stuck around to lobby members of Congress two days later.
Their survey data also cover demonstrations in the months before and after the midterm elections in November, though most of those results remain to be processed.
“I’ve been shocked at how few academics have paid attention to the antiwar movement,” Heaney told me. “When we first went out to do a survey at a demonstration, I sort of expected to find other political scientists doing research too. But apart from a couple of people in sociology, there doesn’t seem to be much else happening so far.”
I asked if they had met with much suspicion in the course of their research — people refusing to take the survey for fear of being, well, surveilled.
“No,” he said, “the response rate has been very high. There hasn’t been much paranoia. The temper isn’t like it was after 9/11. People don’t feel as much like the government is out to get them. And fear on the part of the police has gone down too. Now they don’t seem as concerned that a protest is going to turn into a terrorist act.”
The survey results from demonstrations in 2004 and 2005 showed that “40% of activists within the antiwar movement describe themselves as Democrats, 39% identify as independents (i.e. they list no party affiliation), 20% claim membership in a third party, and only 2% belong to the Republican party.”
Some of their findings confirm things one might predict from a simple deduction. Protestors who identified as members of the Democratic Party were more likely to stay in town to lobby their members of Congress than those who didn’t, for example.
Likewise, the researchers found that Democratic members of Congress “are more likely to meet with antiwar lobbyists than are Republicans, other things being equal.... Members of Congress who had previously expressed high levels of support for antiwar positions were more likely to meet with lobbyists than those whose support had been weak or nonexistent.”
Other results were more interesting. Protestors who belonged to “at least one civic, community, labor, or political organization” proved to be 17 percent more likely to lobby. People who turned out for the demonstration after being contacted by an organization were 13 percent more likely to lobby – while those who found about the event only through the mass media were 16 percent less likely to go to Capitol Hill.
The contemporary antiwar movement has a “distinctly bimodal” distribution with respect to age. In other words, there are two significant cohorts, one between the ages of 18 and 27, the other between 46 and 67, “with relatively fewer participants outside these ranges.”
Each birthday added “about 1 percent to an individual’s willingness to lobby when all other variables are held at their means or modes,” report Heaney and Rojas in a paper for the journal American Politics Research. “We did not find that sex, race, or occupational prestige make a difference in an individual’s propensity to lobby.”
In conversation, Heaney also mentioned a provisional finding that they are now double-checking. “The single strongest predictor of lobbying was whether an individual had been involved in the movement against the Vietnam War.”
It was while attending a demonstration outside the Republican National Convention in New York in 2004 that Heaney came up with an expression that has somewhat complicated the reception of this research among his colleagues. The city’s labor unions had turned out a large and obstreperous crowd to express displeasure with the president. The crowd was overwhelmingly likely to vote for Democratic candidates, but Heaney was struck by the thought that it was a very different gathering from the one he expected would assemble before long at a Democratic national convention.
“I thought: this is more like a festival,” he told me. “It’s the Democratic Party. But it’s also the party having a party...in the street.”
This phrase – “the party in the street” – had a special overtone for Heaney as a political scientists, given one familiar schema used in analyzing American politics. In his profession, it is common to speak of a major party as having three important sectors: “the party in government,” “the party in the electorate,” and “the party as organization.”
The idea that mass movements might constitute a fourth sector of the party – with the Christian Right, for example, being a component of the Republican “party in the street” – might seem self-evident in some ways. But not so for political scientists, it seems. “We met a lot of resistance to the idea of the ‘party in the street,’” Heaney told me, “and to the idea that [it might apply] to the Republicans as well.” The paper in which Heaney and Rojas first referred to “the party in the street” ended up going to three different journals — with substantial revisions along the way – before it was accepted for publication in American Politics Research.
Speaking of the antiwar protests as manifestations of the Democratic “party in the street” will also meet resistance from many activists. (A catchphrase of the hard left is that the Democratic Party is “the graveyard of mass movements.”) And according to their own surveys, Heaney and Rojas find that just over one fifth of demonstrators see themselves as clearly outside its ranks.
But that still leaves the majority of antiwar activists as either identifying themselves as Democrats or at least willing to vote for the party. “Like it or not,” write Heaney and Rojas, “their moral and political struggles are within or against the Democratic Party; it actions and inactions construct opportunities for and barriers to the achievement of their issue-specific policy goals.” (Though Heaney and Rojas don’t quote Richard Hofstadter, their analysis implicitly accepts the historian’s famous aphorism that American third parties “are like bees: they sting once and die.”)
“We do not claim,” they take care to note, “that the party in the street has equal standing with the party in government, the party in the electorate, or the party as organization. We are not asserting that the formal party organization is coordinating these activities. The party in the street lacks the stability possessed by other parts of the party because it is not supported by enduring institutions. Furthermore, it is small relative to other parts of the party and at times may be virtually nonexistent.”
As Heaney elaborated when we met, a great deal of the organizing work of the antiwar “party” is conducted by e-mail – a situation that makes it much easier for groups with a small staff to reach a large audience. But that also makes for somewhat shallow or episodic involvement in the movement on the part of many participants. An important area for study by political scientists might be the relationship between the emerging zone of activist organizations and the informal networks of campaign consultants, lobbyists, financial contributors, and activists” shaping the agenda of other sectors of political parties. “If they remain well organized and attract enthusiastic young activists,” write Rojas and Heaney, “then the mainstream political party is unable to ignore them for long.”
Studying the antiwar movement has not exhausted the attention of either scholar. Heaney is working on a book about Medicare, while Rojas is the author of From Black Power to Black Studies: How a Radical Social Movement Became an Academic Discipline, forthcoming from Johns Hopkins University Press. But now they have an abundance of data to analyze, and expect to finish four more papers over the next few months. In addition to crunching more than three years’ worth of survey data, Heaney and Rojas have been examining the antiwar movement’s publications online and observing in person how protests are organized.
I scribbled down working titles and thumbnail descriptions of the papers in progress as Heaney discussed them. So here, briefly, is an early report on some research you may hear pundits refer to knowingly some months from now....
“Mobilizing the Antiwar Movement” will analyze how organizations get people to turn out and which kinds of groups are most successful at it. “Network Dynamics of the Antiwar Movement” will consider how different groups interact at events and how those interactions have changed over time. “Leaders and Followers in the Antiwar Movement” will examine the survey data gathered at large protests, comparing and contrasting it with information about activists who participate in smaller workshops or training exercises for committed activists.
Finally, “Coalition Dissolution in the Antiwar Movement” will look at tensions within the organizing efforts. “There has been some work in sociology on coalition building,” as Heaney explained, “but there’s been almost none on how they fall apart.”
It’s worth repeating that all of this work on the antiwar “party in the street” could just as well inspire research on the relationship between conservative movements and the Republican Party. Perhaps someone will eventually write a paper called “Coalition Dissolution in the Christian Right.” I say that purely in the interests of scholarship, of course, and with no gloating at the prospect whatsoever.
Want it on paper? Print this page.
Know someone who’d be interested? Forward this story.
Want to stay informed? Sign up for free daily news e-mail.
Advertisement
And yet... opinion surveys these days are saying that the majority of people oppose the war.
Hardly a small minority, hardly ineffective.
Stephen Downes, at 7:06 am EDT on March 21, 2007
As a political scientist who has studied social movements, I agree that movements are not front-and-center in my discipline. However, part of that reflects the fact that pluralism and critiques of pluralism have dominated the debates about groups in American politics. Pluralism assumes that groups can have access to the political system if they are willing to abide by the rules of that system. Critics of pluralism argue that it isn’t always easy for nascent groups to organize (logic of collective action), nor is access assured to those willing to work within the system. Social movements — which often wish to rewrite the rules of the game not play by them — are often just depicted as evidence of pluralism’s failures rather than a distinctive force for change.
In any case, what is more striking to me is how much ink has been spilled studying some social movements (labor, civil rights, woman’s, for example), and how little has been devoted to other movements like the anti-war movement. It’s easy to see why political scientists only recently began to pay attention to the Christian Right (not a movement many scholars sympathize with), and why so few have analyzed some otherwise “hip” movements.
AE, at 8:45 am EDT on March 21, 2007
Ah yes — the MSM opinion poll. That ever-dependable and reliable tool by which all good decisions should be based.
And unless one’s definition of “effective” is the amount of MSM coverage the anti-war folks garners on a nightly basis, this crowd has been anything but effective. We’re still in the middle east and we won’t be leaving anytime soon.
Kevin, at 8:45 am EDT on March 21, 2007
I am not discounting anything these folks have done or written, but I am intrigued by the claim “With the help of research assistants, they [Heaney and Rojas] have done surveys of some 3,550 randomly selected demonstrators.” Randomly selected indeed.
I can just imagine this crew arriving at an anti-war demonstration by car, or taxi, or bus, or subway, gathering themselves and their materials together, surveying the tens of thousands of demonstrators milling about, and then saying, “Now for our random sample.” Perhaps they stroll though the crowd(s) with large posters that proclaim “Need Random Sample” more or less like those wonderfully successful “Free Hugs” posters ...
http://www.youtube.com/watch?v=vr3x_RRJdd4
http://www.youtube.com/watch?v=RKILQPBcVTI
Tell me ... how does this work?
RWH, at 9:46 am EDT on March 21, 2007
1. From the IHE article: “Speaking of the antiwar protests as manifestations of the Democratic “party in the street” will also meet resistance from many activists.”
Since according to the survey itself, 60% of the antiwar protestors identified themselves as *not* being members of the Democratic party, such a description would evidently be inaccurate. Heaney and Rojas seem to be distorting their own findings to claim that this description is accurate, (perhaps because of their own ideological blinders, that in American politics and in the study of American politics, everything important is subsumed under the two-party system).
2. Heaney and Rojas have evidently forgotten that the presidential candidates of both major parties in the 2004 elections supported the war in Iraq. (Kerry ran on a platform of prosecuting the war better. It was only after the election that he changed his position to calling for American withdrawal.) Even now positions on the war among prominent Democrats are mixed.
3. Much social science research seems to proceed from the assumption that whatever sample is obtained is random, as otherwise one couldn’t draw conclusions. But I can only describe it as hopelessly naive to conclude that people willing to discuss their activities protesting the government constitute a random sample of such people. Common sense (is there any of that left?) would indicate that the more radical a person’s views, the less likely that person is to discuss them ("anonymously” or not) with a perfect stranger.
4. The anti-Vietnam war movement was certainly a movement directed against both political parties, and the strength of this movement was certainly a causal factor in the US withdrawing from Vietnam.
math prof, at 12:11 pm EDT on March 21, 2007
Please pardon me if this is a double post, since I could not tell whether a previous post got through.
Anti-war demonstrations typically attract at least a minority of participants who promote other causes. They will go to an anti-war demonstration yet carry signs, shout slogans and distribute literature for causes such as opposition to restrictions on abortion, or to protest the prohibition of same sex marriage, or to encourage illegal immigration, to promote labor unions, or to promote environmental causes. They wouldn’t do that if their main cause was opposition to the Iraq War or any other war, so presumably they do it to try to win converts among the anti-war demonstrators for their own favorite causes.
Is this an effective tactic? How much does it help an abortion-rights group, for example, to demonstrate at an anti-war rally? Or, does demonstrating for abortion rights and other tangential issues at an anti-war rally blur and dilute the anti-war message?
Jack Olson, at 12:15 pm EDT on March 21, 2007
Obviously the trouble with common sense is that it just ain’t all that common.
In his post, math prof claims “Common sense ... would indicate that the more radical a person’s views, the less likely that person is to discuss them ... with a perfect stranger.”
My experience – and, therefore, my common sense – is just the opposite. Those in the middle have waaay too much really boring stuff to say and I often find myself waking up right in the middle of a conversation with them, say, at a cocktail party. But the really bonkers representatives of the far right (e.g., Rush Limbaugh, David Horowitz, Bill O’Reilly, Ann Coulter) and their equally-spaced counterparts on the far left (e.g., Michael Moore, Bill Maher, Al Franken, the Dixie Chicks) will practically bowl you over in their efforts to present their perspectives. They want to blab it all ... and to anyone who will listen.
When I’m at a rally protesting our war against the people of Iraq or at a demonstration supporting the substitution of intelligent design for that mush-headed evolution stuff, it is always the most radical of the radical who seek me out ... and are most vociferous.
That’s why, of the four talk shows I watch every Sunday morning, I enjoy the McLaughlin Group most.
So, math prof, apparently you and I don’t have very much common sense in common. As always, that inspires a haiku, to wit ...
Ahhh, good common sense.
I know what it is ... but you?
[shaking head] You’re too uncommon.
Frizbane Manley, at 2:50 pm EDT on March 21, 2007
They don’t ‘care’ because the disipline has become so rareified and focused on using ‘rational’ mathmatetical models, that this kind of work is marginalized. Political science as a field wants to be more like Economics, particularly the part of the field that studies American Politics. Check out APSR (American Political Science Review) some time...
And yes, math prof, there will always be ‘bias’; bias in what you choose to study, how you choose to study it, etc. As much as political scientists want to believe it, its not that much of a ’science’, but an art.
com college prof, at 6:11 pm EDT on March 21, 2007
As one of the many individuals who helped Michael in this survey, I’d like to describe the process of random sampling that we undertook (from my own perspective). Following Michael’s instructions, I’d arrive at a crowd, fix my eye on a single person, and then have my gaze leap across to someone five ‘persons’ away. If the surveyor on the ground is disciplined about this (I certainly was), this eliminates to a certain extent any personal bias in selecting the respondent. Non-responses — where people declined to answer — were also recorded.
To get a good geographical spread of the people at the event, surveyors were also deployed to various parts of the crowd, and using the ‘leaping gaze’ method as I call it, we also moved through our allocated zones in what might approximate a Brownian drift.
Naturally, the method isn’t pure and perfect, but I do think it gives fairly representative results and is certainly a pragmatic approach in fieldwork such as this.
Dominic, Yale University, at 5:45 am EDT on March 22, 2007
Truthfully Dominic, I really appreciate your explaining the “random” sampling method you guys used to choose interviewees for the anti-war demonstration survey. Honest ... I really do.
But the heading to your post, “Achieving Randomness,” gives me pause. I imagine, for example, there are guidelines such as yours for assuring good sex, but I doubt that my following the guidelines would mean that I had actually ACHIEVED good sex. But what do I know.
I do appreciate the fact that your methodology has a growing vocabulary to describe it. I mean “gaze leap” and “Brownian” ... that’s great. But if you could figure out a way to include “Heisenbergian” in the vocabulary I would feel a lot better about the enterprise.
Finally, I will admit that were I taking a random sample of anti-war demonstrators, there would be a preponderance of good-looking women over-55 years old in it. As we all know, they are (statistically) significantly under-represented in samples anyway, so I would just be doing my part to marry randomness and representativeness. On the other hand, if I used your Brownian, gaze-leap methodology, my sample would probably have a preponderance of lecherous old men eyeing good-looking, over-55-year-old women from a safe distance.
Damn, I love statistics!
Frizbane Manley, at 8:45 am EDT on March 22, 2007
The voice of the anti-Nam movement grew until it became the voice of the mainstream and ended the war. The voice of the anti-Iraq war movement has gained strength from the bush unpopularity although not necessarily sole issue linked as in Nam days. However surely this link today as weak as it is, has both brought the ending of war in Iraq politically into discussion and surely at least delayed and hopefully stopped the attack on Iran. Surely if Bush popularity was 48% or better we would already be at war there.
neeld messler, at 4:05 am EDT on March 23, 2007
When did country become “far left"? ref. Frizbane Manley, at 2:50 pm EDT on March 21, 2007 “But the really bonkers representatives of the far right (e.g., Rush Limbaugh, David Horowitz, Bill O’Reilly, Ann Coulter) and their equally-spaced counterparts on the far left (e.g., Michael Moore, Bill Maher, Al Franken, the Dixie Chicks)..."The Dixie Chicks? They may not be as far right (or crazy) as Coulter & Co., and they haven’t trashed 911 widows, Iraq veterans, or Katrina victims, but this year they were still right wing enough to win every award that country music has to give. Come to think, Michael Moore, Bill Maher, Al Franken, etc. haven’t haven’t trashed 911 widows, Iraq veterans, or Katrina victims either, which makes a good benchmark for extremism. Find some real left wing extremists to complain about. Better, could you manage a little patriotism?
Janus Daniels, at 9:16 pm EDT on March 23, 2007
When it comes to teaching I’m all about “balance.” I am inclined to defend my choice of lefties to balance off my righties, but you’ve go to admit that everything is relative and, therefore, is based on where I am (or you are) standing. I will also admit that once I listed Ann Coulter on the right, I had to go waaay out there to the left to balance things off (the Dixie Chicks clearly won’t do). Nevertheless, everything I know about economics, politics, religion, social issues, and, indeed, even anti-war protests, I learned by listening to the Rush Limbaugh Show (after all, he is documented to be right 97.9% of the time) ... and he’s the one who encouraged me to include the Dixie Chicks. Bad choice.
http://www.youtube.com/watch?v=NGsHB7Hjpi4
http://www.youtube.com/watch?v=AGr6S5CACp8&mode=related&search=
What I really don’t understand about Mr. Daniels’ post is his admonition, “Better, could you manage a little patriotism?”
In truth, I hadn’t thought about that. But I’m a pretty experimental guy and I thought I’d give patriotism a chance. Being the scholar I am, I decided to go on line, get a good definition of the term, and go from there. Here’s what I learned ...
“Patriotism is the last refuge of a scoundrel.” (Samuel Johnson)
“Patriotism is a kind of religion; it is the egg from which wars are hatched.” (Guy de Maupassant)
“Patriotism is the passion of fools and the most foolish of passions.” (Arthur Schopenhauer)
“Patriotism is the willingness to kill and be killed for trivial reasons.” (Bertrand Russel)
“Patriotism is your conviction that this country is superior to all other countries because you were born in it. (George Bernard Shaw)
“Talking of patriotism, what humbug it is; it is a word which always commemorates a robbery. There isn’t a foot of land in the world which doesn’t represent the ousting and re-ousting of a long line of successive owners.” (Mark Twain)
“Men in authority will always think that criticism of their policies is dangerous. They will always equate their policies with patriotism, and find criticism subversive.” (Henry Steele)
So, how am I doing? Am I off to a good start?
Frizbane Manley, at 2:50 pm EDT on March 24, 2007
Professor Manley, I am in complete agreement with Janus Daniels, “Better, could you manage a little patriotism?” I congratulate you for doing a some preliminary research, but I’d like to contribute to your lesson ...
“Patriotism ... is a superstition artificially created and maintained through a network of lies and falsehoods; a superstition that robs man of his self-respect and dignity, and increases his arrogance and conceit.” ... Emma Goldman
“In the United States, doing good has come to be, like patriotism, a favorite device of persons with something to sell. ... H. L. Mencken
“When fascism comes to America, it will be wrapped in the flag and carrying the cross.” ... Sinclair Lewis
“Dissent is the highest form of patriotism.” ... Thomas Jefferson
“Patriotism is the religion of hell.” ... James Branch Cabell
“Never was patriot yet, but was a fool.” ... John Dryden
“A politician will do anything to keep his job even become a patriot.” ... William Randolph Hearst
“To me, it seems a dreadful indignity to have a soul controlled by geography.” ... George Santayana
“It is lamentable, that to be a good patriot one must become the enemy of the rest of mankind.” ... Voltaire
“Heroism on command, senseless violence, and all the loathsome nonsense that goes by the name of patriotism — how passionately I hate them!” ... Albert Einstein
“Patriotism is fierce as a fever, pitiless as the grave, blind as a stone, and as irrational as a headless hen.” ... Ambrose Bierce
“Man is the only patriot. He sets himself apart in his own country, under his own flag, and sneers at the other nations, and keeps multitudinous uniformed assassins on hand at heavy expense to grab slices of other people’s countries, and keep them from grabbing slices of his. And in the intervals between campaigns he washes the blood of his hands and works for ‘the universal brotherhood of man’ — with his mouth.” ... Mark Twain
Needless to say, Professor Manley, to really understand patriotism you should read Twain’s “War Prayer” ...
http://www.positiveatheism.org/hist/twainwp.htm
For balance, here are the words, first, of that greatest of Americans, John Wayne, and then of that most despicable of Nazis, Hermann Goering:
“Sure I wave the American flag. Do you know a better flag to wave? Sure I love my country with all her faults. I’m not ashamed of that, never have been, never will be.” ... John Wayne
“Naturally the common people don’t want war; neither in Russia, nor in England, nor in America, nor in Germany. That is understood. But after all, it is the leaders of the country who determine policy, and it is always a simple matter to drag the people along, whether it is a democracy, or a fascist dictatorship, or a parliament, or a communist dictatorship. Voice or no voice, the people can always be brought to the bidding of the leaders. That is easy. All you have to do is to tell them they are being attacked, and denounce the pacifists for lack of patriotism and exposing the country to danger. It works the same in any country.” ... Hermann Goering
If you’d like more input, just let me know.
RWH, at 10:00 pm EDT on March 25, 2007
Advertisement
or search for jobs directly.
Posting Description: The Movement Disorders Program in the Departments of Neurology and Neurosurgery has an ... see job
New York University’s Kimmel Center is seeking a Senior Media Services Technician for their Department of Operations to ... see job
Position Summary: The Department of Psychology is seeking one or possibly two postdoctoral research ... see job
Come join our Human Resources Department! see job
Saint Louis University is a Jesuit Catholic University. Through teaching, research, health care and community service, Saint ... see job
The Department of Psychology and Social Behavior at the University of California, Irvine invites applications for a ... see job
Saint Louis University is a Jesuit Catholic University. Through teaching, research, health care and community service, Saint ... see job
East Carolina University, a constituent institution of the University of North Carolina, is a doctoral institution with an ... see job
Qualifications: -Education: Bachelor’s Degree in Dental Hygiene or related discipline required. Master’s Degree preferred. ... see job
Sponsored Programs Specialist (Sponsored Programs Administrator) Office of Sponsored Programs Open for Recruitment: June 23, ... see job
Here are Five Reasons
1. The antiwar movement was always a vocal, extreme minority which never represented average Americans. In democratic politics, most of the interesting questions are about majorities.
2. The antiwar movement was ineffective. Public support for the war actually increased after many large protests. Indeed, the protests themselves were widely reviled even by antiwar people. Hence political scientists don’t think of them as “obviously” powerful events.
3. The antiwar movement was heavily tied to one set of historical circumstances — a young Baby Boom generation, the existence of conscription, a certain model of campus life and part-time work, relatively friendly court rulings on associational freedoms, and much higher American casualties. This makes it difficult to generalize — even if the fact that n=1 wasn’t enough of a stumbling block.
4. Political scientists focus largely on politics, or the authoritative allocation of resources. While political protests are frequently included as variables by political scientists, the overall job of explaining social mobilization is really over the the sociologists’ camp. On pattern I note is that Vietnam protests seem to occur more frequently as independent variables in studies of conflict behavior, policy change, electoral outcomes, and public opinion. They are rarely used by political scientists because our standard toolkit has few tools to predict the degree to which groups will mobilize.
5. Saying we should study the anti-war movement is a little like saying we should study the Dersim Rebellion of 1937. It’s an important and interesting case, but it is only one of more than 250 civil wars that have been fought since 1816. Hence, it would make more sense to compile cross-national, reliably coded data on the size and duration of antiwar (or antigovernment) protests. We cannot produce a patter from a single case, and even a single country is risky. We need something with which to compare the protests (other protests, similar protests in other countries, non-protests, etc). Otherwise, we’ll just develop a series of anecdotes and the plural of anecdote is not data.
Jeffrey Dixon, at 5:46 am EDT on March 21, 2007