News, Views and Careers for All of Higher Education
Nov. 28
Not long ago, this column tried to launch into the world a neologism that seemed clumsy but (alas) necessary: “Islamophobofascism.” Indignation at this coinage was not surprising, of course; nor was it long in coming. That the expression was presented with tongue at least slightly in cheek seemed obvious. But not obvious enough, perhaps. Islamophobes hate it when you compare them to fascists.
And in any case, the joke was on me. One week later, David Horowitz’s young supporters at Michigan State University celebrated Islamofascism Awareness Week by hosting a speaker from the British National Party – one of those groups that, until recently, held that the Holocaust did not happen, but that if it had happened, which it didn’t, the whole thing would have been totally understandable. It seems they have rethought this question and now conclude that there was a Holocaust, after all. Apart from conducting subtle historical debates, the BNP has increased the efficiency of Britain’s skinheads by, so to speak, giving them a list of the kinds of people they should concentrate on beating up.
It seems that Islamofascism Awareness was a howling success, and that another such week is already being planned for the spring, but I’m sure everyone will be more careful in the future. It might sound like a really fun idea to hold a torchlight parade, for example, and end with a rally calling for Muslims to be put in special camps – but it’s probably to be a fiasco, public relations-wise. You live and you learn.
Some who objected to the term “Islamophobofascism” clearly had certain difficulties in regard to reading comprehension – objecting, for one thing, that I downplayed the menace of terrorism. Actually I made perfectly explicit that ignoring it is not an option for someone who lives in a bull’s eye city like Washington, DC. But it doesn’t follow that stirring up the nativism and xenophobia of your fellow citizens strikes all of us as the best way to deal with such anxieties.
Just for the record, it might be a good idea to spell out very clearly something that was implied in that earlier column:
The organizers of stunts like Islamofascism Awareness Week are the “useful idiots” of jihadism. They are directly helping the cause of Islamic fundamentalism. Short of stealing plutonium or blowing yourself up, one of the best things you can do to help spread terrorism is to support efforts that make the United States look like the enemy of Islam. Just remember, Al Qaeda is counting on you to raise “Islamofascism Awareness.”
That may sound like hyperbole. It isn’t. I mean it as literally as possible. Leaders of Al Qaeda have spoken on the matter, and their message is clear.
A blueprint and timeline for global jihad can be found in a book called Al Qaeda: The Second Generation, by Fouad Hussein, a Jordanian journalist who befriended a circle of then-obscure mid-level leaders when they were imprisoned in Jordan during the 1990s. One of them, a jihadi named Abu Musab, al-Zarqawi, went on to bigger things. According to Hussein, this circle developed a strategic perspective intended to unify the Muslim world against the West by 2020.
Hussein’s work was serialized in 2005 by Al-Quds Al-’Arabi, an Arabic publication based in London. It seems not to be available in translation – an astonishing circumstance, all things considered. I learned of it through the extensive synopsis provided by Adrian Levy and Catherine Scott-Clark in their new book Deception: Pakistan, the United States, and the Secret Trade in Nuclear Weapons, published last month by Walker & Company.
The crux of the younger generation of jihadi strategists’ thinking – so runs the account in Deception – turns on their realization that 9/11 had yielded only limited benefits for Al Qaeda. It might cheer up some of those with animosity toward the American behemoth, but it didn’t really advance jihad that much. At the end of the day, hostility towards the U.S. was a much weaker force in the world than respect for the power of the dollar. Even spectacular acts of destruction were just not enough. A long-term plan was required.
The challenge was to destroy American “soft power” while stoking rage within the Muslim world. To go beyond the “Awakening” created by 9/11, it would be necessary to begin a second stage that the planners referred to as “Opening Eyes.” This phase would have two aspects – one per eye, I suppose.
One eye would be opened when ordinary Muslims saw that the United States and Europe were fundamentally hostile to Islam itself. This process would advance when “draconian laws [were] enacted in North America and Europe which appeared ... to discriminate against even well-integrated Muslims,” write Levy and Scott-Clark. The other eye would open through intensifying sectarian violence between the Sunni and Shia branches of Islam. The cumulative effect would be to halt and reverse any influence that the non-Islamic world might have upon the faithful. If everything went well, “Opening Eyes” would take until about 2006.
Mission accomplished! Of course, the Iraq war has been valuable to Al Qaeda, and not for inciting new hostilities between Sunni and Shia. It opened a recruiting station and training ground for holy warriors,conveniently located and funded by the American taxpayer. But we shouldn’t underestimate the importance of activities such as Islamofascism Awareness Week in consolidating the success of “Opening Eyes.” According to Hussein’s account of Al Qaeda’s strategic thinking, it is absolutely vital for long-term plans that educated and capable people from Islamic countries feel unwelcome in the United States.
The important thing is for smart young Muslims to stay home – keeping their brains and money safely contained within Muslim countries. That will preserve them from baleful outside influences. It will also mean that Al Qaeda will have a better crack at recruiting them – thus carrying forward the later phases of the plan.
In keeping with the extended metaphor of awakening and activating future jihadi warriors, the current phase of operations (stage three) is called “Rising and Standing Up.” Its goal, in short, is to destroy secular authority within the Islamic world. By the early years of the next decade, the Al Qaeda strategists expect to be able “to burn Arab oil, to use gold rather than dollars, harming the global economy, and to launch a sustained period of cyberterrorism,” write Levy and Scott-Clark.
“The U.S. would by then be weak,” they write in their paraphrase of Hussein’s book, “and unable to shoulder responsibility for the current world order. Instead, Washington would retreat into isolationism, impacting on Israel’s ability to defend itself. All these events would enable the fifth stage, the declaration of an Islamic state between 2013 and 2016, a period when Western influence would have been so greatly reduced in the Islamic world that resistance to al-Qaeda’s ideas would be negligible.”
The sixth phase, “Total Confrontation,” calls for atomic, biological, and chemical assault by “faith against atheism.” The final conflict should be complete by 2020.
Hussein’s book is “wide-ranging, difficult, and in places impenetrable,” write Levy and Scott-Clark, “with plenty of it unsourced and some of it unintelligible.” Its author “stressed that he had gone to extreme lengths to verify most of what he had been told,” they note, but “the nature of the organization and the war it is involved in made it impossible for Hussein to straighten out all of the allegations put to him.”
It was, nevertheless, a best-seller. Whatever challenges it might pose to a translator, this Al Qaeda version of the Pentagon Papers seems like it would have an audience in English. We might want to pay attention to one bit in particular.
“Those who had spoken to Fouad Hussein between 1996 and 2002,” report the authors, “claimed that an American-led war in Iran over its nuclear programme was what they were working towards. The US would be unable to resist assaulting Iran’s nuclear sites, they predicted.” It would be a welcome development for Al Qaeda (which is Sunni) since leveling Iran would be a blow at the Shia. The country would then be opened up to Sunni influence.
As Levy and Scott-Clark note, the whole scenario would sound improbable if it didn’t seem to be working. And if American campuses turn into places where no Muslim feels welcome, that would mean a nice little boost to recruitment. Indeed, it sounds like the jihadis are positively counting on it.
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Perhaps Scott McLemee could explain how Islamofascism is different from German fascism, i.e. Nazi ideology. Would it have been helpful to play nice with the Nazis during the 1930s?
Hans Gesund, at 8:20 am EST on November 28, 2007
Even a cursory reading of Mr. McLemee’s column should be sufficient to demonstrate that he is not advocating a policy of appeasement. He is simply pointing out what should be a rather obvious fact if you step back and think about it for a moment: Islamic fundamentalists are counting on Western bigotry to further their agenda, and some in the West are all too happy to oblige.
Corey McCall, at 8:50 am EST on November 28, 2007
Decent, honest people like Scott McLemmee scare the living hell out of me. They live in a world that is unrecognizable from what I’ve seen happening with my own two eyes every single day since Munich in 1972.
I am leaning toward Barack Hussein Obama for President. The reason? Mr. Obama has clearly stated that he would go after Osama bin Laden, even if that means going into Pakistan without Musharaf’s approval. That is what should have happened rather than the Iraqi Fiasco, and we should have done it with an Islamic military strike force.
feudi pandola, at 8:50 am EST on November 28, 2007
as Islamofacism. It is a right wing buzz word, nothing more. It merely was coined to inspire hatred. And yes, I now the various attempts to insert this word in our discourse since the 1930’s. The argument is not impressive.
And David Horowitz is fair and balances, true and blue, not a “racist? ROFL!
My, the apologetics for bigotry are shining today! Young America and the H. Freedom Center must have just completed another agit-prop training session.
Good job. Now instead of seeming ignorant and ranting, you are merely polite and ignorant. Nothing is more disarming than a polite bigot. Your master has trained you well, right wing padawans!
diogenes, at 9:25 am EST on November 28, 2007
Hans Gesund seems to miss the point entirely. Of course there are differences between jihadis and Nazis, but even if they were exactly the same, it’s irrelevant. Because the article isn’t by any stretch arguing for “making nice” with jihadis. It’s arguing for not playing into their hands by alienating the rest of the Muslim world. Please pay attention—the vast majority of Muslims are not jihadi terrorists. But if we treat them like they are, a few more will be recruited, and many more will become sympathetic to jihad. This is a self-fulfilling prophecy.
Kevin Stanley, at 9:25 am EST on November 28, 2007
Thanks for this valuable sally against intolerance and incomprehension.
“Islamophobofascism"—which strikes me as a neologism that is humorous but about five shades too subtle and ten shades too ugly to be picked up by anyone else—certainly seems a well-confirmed hypothesis when it comes to the Ann Arbor event duly mocked here. Sieg heil!
There are undoubtedly deeper connections to be drawn between “Islamofascist Awareness Week” and the intolerant, bigoted core of the fascist tradition it claims to oppose. McLemee also makes an excellent point in stressing how creating a less welcoming atmosphere in the United States for Muslims plays directly into the hands of jihadists.
However, I’m not sure that it’s time to transcend the whole mode of going at these questions by saying, “You’re a fascist. No, you are.” Does it really help deepen our comprehension to be drawn into a debate over whether David Horowitz or Osama bin Laden is the real Hitler, when neither fits the bill? Certain parties framed jihadism as “fascism” early on, in part because every war since WWII has had to be framed in anti-Hitlerian terms to tap that popular heritage.That has sucked us into a gigantically unproductive line of thought that we should be cautious about mimicking, however tempting it might be to turn the tables around. Analogy leads to distortion when what we need is some analytical precision about the present.
Along those lines, perhaps it is time to begin envisioning and organizing a national alternative along the lines of “Understanding Islam Week” that would bring together a wide range of voices for a more informed perspective on these questions and would underscore the diversity of Islam and its doctrines. Any takers?
Christopher Phelps, Department of History at The Ohio State University, at 9:25 am EST on November 28, 2007
The purpose of the Bush regime’s invasion of Iran and Afghanistan was to seize control of what Daniel Yergin called “The Prize,” the greatest treasure on earth — Mideast petroleum reserves.
The 9/11 attacks were only the excuse. Since such events had been foreseen by elite groups such as the Hart-Rudman Commission — which also advised the creation of a “Homeland Security” department to deal with them — some have speculated that the Bush Administration either engineered 9/11 or permitted it to happen. Though they are certainly unscrupulous — evil — enough to have done so, I doubt they are competent enough.
Osama bin Laden, Al-Qaida, and Islamic Fundamentalism generally have benefitted from American imperialism in the Mideast. As Mr McLemee points out well, they will also benefit from the anti-Muslim racism being spread by the US and, in a small way, by Horowitz’s antics.
Does American imperialism in the Mideast benefit by spreading hatred of Muslims? There’s a real disagreement over this question.
Zbigniew Brzezinski thinks it is completely harmful to US interests. Those on the racist Right, including Zionist and Right-wing Republicans, think it’s beneficial. Nobody denies, though, that it is harmful to Muslims in the US.
So the dispute is within the elite over how best to frame an ideology to justify US imperialist control of Mideast oil, and a permanent US military presence in Iraq and elsewhere.
Islamic Fundamentalism is bad? Sure it is!
Worse than Jewish Fundamentalism? Read Jewish Fundamentalism in Israel by the late Israel Shahak and Norton Mezvinsky to see how powerful these fanatics are — far more powerful, given Israel’s military and political might, than Islamic Fundies any day.
Worse than Christian Fundamentalism? Watch the movie “Jesus Camp” some day. But it is no news to say that this is an evil, Right-wing, crypto-fascist movement. The US government has been pushing it in Latin America for thirty years now, simply because the “Liberation Theology” of a small minority of Roman Catholics has dared to promote reforms for super-exploited workers and peasants, and thereby cut into the profits of their employers. Christian Fundamentalism IS Fascism!
If the Christian and Jewish Fundies were for women’s rights, they’d fight for equality for women in their own movements. Forget it! Both Jewish and Christian Fundamentalism are sexist to the core, just like their Islamofundie “brothers.” You can’t fight fascism with more fascism and have anything but fascism as a result.
The Republican Party is based on racism and closely aligned with openly fascist organizations. Without the anti-Black “solid South", which they took over when the Democrats reluctantly supported Civil Rights in the ’60s, Republicans would be a marginal party in national politics. President Reagan consolidated ties with the World Anti-Communist League (read: pro-Nazi, pro-Nationalist Chinese fascists, real mass murderers) during the ’80s.
Horowitz is a pipsqueak without influence by himself. His influence is that he is fully backed by the same right-wing foundations — those of Richard Mellon Scaife, for example — that back other Right-wing efforts. These same Right-wing forces are very influential in the Republican Party and the mass media. This gets Horowitz his publicity, without which he’d be insignificant. Horowitz has NO followers. His “Students for Academic Freedom” is simply the Young Republicans under a pseudonym.
Is Horowitz a racist? Of course! His blog has printed pro-Nazi and racist authors like James Lubinskas many times. As for his personal beliefs, who knows what they are? (Are we supposed to believe what he says?) And who cares? If you’re going to work with the Republican Party, you have to befriend racists and fascists — period!
So the “Islamofascists” — Islamic Fundies — and “Islamophobiafascists” — the Republican Right and their Christian and Jewish Fundie puppets — are brothers, even twins. ALL of them support super-exploitation of working people here and abroad; imperialist conquest and theft, as in Iraq.
But who is the biggest danger? The US rulers, by far, whether Republican or Democrat is in power.
Under President Clinton the Iraq embargo killed 1,000,000 Iraqis, mainly children. Since Pres. Bush’s invasion of Iraq, another 1,000,000 Iraqis have died as a direct result of the war. This out of a population of about twenty-five million persons.
It’s another American Holocaust (there have been others: the Native Americans; Africans captured for slavery). Both Clinton and Bush, Republicans and Democrats, are responsible for this horrendous acts, the worst mass killings since Hitler.
Just as the American invasion of Afghanistan and Iraq is aggression:
* Like Hitler’s 1939 invasion of Poland. But worse, since Germany and Poland did have serious territorial disputes.
* Like the Soviet invasions of Hungary (1956), Czechoslovakia (1968), and Afghanistan (1979). But worse, since these were closely related to Soviet security. Hungary had invaded the USSR in 1941 and killed a million Soviet citizens. The CIA was sponsoring the anti-Soviet insurgency in Afghanistan, as Brzezinski revealed to Le Nouvel Observateur in 1998.
We need to get rid of the system — capitalism — that perpetuates these horrors.
Grover Furr, at 9:30 am EST on November 28, 2007
The last thing that college campuses need is another “Understanding Islam Week” diversity celebration, for two reasons.
Firstly, groups like the MSA as well as other college groups do a fine job with Da’wa (Islamic evangelism). On campuses across the nation, Muslim groups are not fearful to be open about their faith.
Secondly, the trouble with Islam (to borrow a phrase from Irshad Manji) is not that people don’t know about it. Since 9/11, major media outlets and Islamic civil rights groups (Such as ISNA and CAIR) have constantly trumpeted the line that Islam == Religion of Peace. The danger that the Western world faces does not come from -our- misunderstanding of Islam. There are literally millions of people who tacitly support the goals of religiously-inspired terrorism. Inspired by this “Religion of Peace"! We don’t hear the voices of those who would explain How such a “peaceful” religion could possibly be used to justify barbarism. All the Islamic Awareness Weeks in the universe won’t change someone’s opinion; and in fact they have started to ring very hollow — a rickety facade of ‘peacefulness and free hummus’ on top of a religious theology that has been used to justify the torture and abuse of women and the mass-murder of innocents.
Ignorance runs all ways on this issue. Muslims have to be more forthcoming in explaining and denouncing theologically-based violence. Limply condemning it or equivocating it to others’ misdeeds is a cop-out, and yet we see that all too often from Muslim groups. Few brave Muslims will stand up and question the foundations of their own religion — Irshad Manji, Ibn Warraq, etc. Most fear to ask, to take a stand against violence because the violent ones will kill them as heretics. People self-censor under fear of violence and death.
It’s a brave thing to risk death threats and speak out against a dangerous ideology. You may dislike Horowitz and his ilk, but he is giving the other side of the argument. The side that the extremists don’t want you to see about Islam. They want you to see Islam as peace only — but Islam means submission: submission to God; submission of women to men; submission of non-believers to Muslims.
You don’t hear the bad (and vitally important to understand) stuff at the MSA awareness weeks.
Assistant Professor, at 10:00 am EST on November 28, 2007
What I was envisioning — I agree that I didn’t spell this out adequately, only because I took for granted that others would intuit my meaning — was not something in the hands of any particular group of students or faith, but rather a scholarly examination of Muslim history, theology, and geography, a sort of teach-in that would be multidisciplinary and serious, mainly in the hands of informed scholars but also involving Muslim and non-Muslim student and community voices, as well as a broad range of right-wing and left-wing voices. I meant something in the true eclectic and intellectual tradition of the university: critical exchange, not boosterism or apologetics.
Christopher Phelps, Department of History at The Ohio State University, at 10:15 am EST on November 28, 2007
I also erred in using the phrase “underscore the diversity of Islam” by which I meant the old-fashioned meaning: “varieties of forms of Islam.” I tend to forget of “diversity” as a contemporary buzzword and all its attendant associations. I did not at all mean for a forum that would not ask hard questions about Islamic countries, practices, etc.— Islamism and jihadism in particular.
Christopher Phelps, Department of History at The Ohio State University, at 10:20 am EST on November 28, 2007
It is my daily habit to read IHE, including Scott McLemee’s column. This morning, I trolled down the page and read the comments, some of which were sensible, some nonsense.
Then, I saw the post from Grover Furr which accurately defined the issues and offered historical context. Particularly insightful was the reminder of the Clinton era embargo which “...killed 1,000,000 Iraqis, mainly children.”
In the wake of the carnage since the US invasion of Iraq, it has been “easy” to lose sight of: 1) the fact that the US-sponsored carnage in that country pre-dates the invasion; and 2) the rationale for the invasion has to do with geo-political advantage connected to control of petroleum resources and their markets.
Leo Parascondola
Leo Parascondola, at 11:00 am EST on November 28, 2007
“. . . another American Holocaust.”
Good examples. Nor should we forget about Vietnam, Cambodia, and East Timor (1963-1980)—all of which the U.S. directly enacted or tacitly supported in keeping with U.S corporations’ need for global dominance.
I think you have a point: capitalism is an inherently exploitive mode of production. It’s based every bit as much on the Will to Dominance as religious fundamentalisms.
Ironically, capitalism has created certain kinds of freedom and “wiggle room” for women’s movements and Civil Rights movements.
But that does not let capitalism off the hook of history. We should be researching democratic modes of production. I think religious fundamentalisms are, largely, various reactions to the anxieties that global capitalism is creating.
Rhonda Flame, at 11:05 am EST on November 28, 2007
We are often told that Islam is a “religion of the sword”; the wording above is (1) “Muslims have to be more forthcoming in explaining and denouncing theologically-based violence. Limply condemning it or equivocating it to others’ misdeeds is a cop-out, and yet we see that all too often from Muslim groups” and (2) “Few brave Muslims will stand up and question the foundations of their own religion...,” the latter assuming that indeed “theologically-based violence” is among the “foundations” of Islam.
Let me point to an important response to that charge, one that is also a “denouncing [of] theologically-based violence,” the “Open Letter to the Pope,” signed by some of the Islamic world’s most respected religious authorities and scholars and written in response to Pope Benedict XVI’s lecture at Regensburg on September 13, 2006, at:http://ammanmessage.com/media/openLetter/english.pdf). A follow-up message, “A Common Word Between Us and You,” “addressed to the leaders of all the world’s churches, and indeed to all Christians everywhere,” is also well worth the reading, at: http://www.acommonword.com/.
Richard E. Hennessey, Director of Islamic and Middle Eastern Studies at Merrimack College, at 11:10 am EST on November 28, 2007
This couldn’t be more timely...
From US News and World Report:
DAILY NEWS STAFF
Wednesday, November 28th 2007, 11:32 AM “Gillian Gibbons, a teacher from Liverpool, England, moved to Sudan in July. A British teacher under arrest in Sudan was formally charged Wednesday with inciting hatred for allowing her 7-year-old students to name a teddy bear Muhammad. If convicted, Gillian Gibbons, 54, could be sentenced to 40 lashes, a fine or six months behind bars. The case goes to court on Thursday. State media reported Gibbons, from Liverpool, England, also faced charges of insulting religion and showing contempt of religious beliefs.”
Islamophobia? I don’t think so folks...
feudi pandola, at 12:30 pm EST on November 28, 2007
Who are the book authors? Well ..
http://www.sfgate.com/cgi-bin/art...i?file=/c/a/2007/11/11/INQGT6RB4.DTL
Yes, Scott, the young bumblers at Michigan State proved that the Public Education Monopoly is no vaccine against sloppy thinking.
After all, with Stalin apologists blaming the Bush/Clinton dynasty for everything and “critical thinking” actually donations to the Democrats (G. Will) — what else would you expect?
News-flash: that part of the U.S. known as fly-over land (e.g., Michigan) is one of the most welcoming places in the world. Dearborn, Mich. has the highest percentage of Arabs outside the Middle East (e.g., foot-baths at the University of Michigan-Dearborn).
But to paraphrase David Letterman — ooh, one beheading on the Internet can ruin the whole thing.
Joe, at 12:40 pm EST on November 28, 2007
Need some context for understanding Scott’s point about how these events are making American muslims feel? What is the worst slander about a political candidate making the rounds? It is that Obama is a secret Muslim. That clearly makes him unelectable. How do you think that makes American muslims feel — no matter what their political and religious views?
Congratulations — you’ve found the best way to insult 6 million American citizens and tell them they have no way of being accepted, no matter how loyal they have been — and how many generations they have lived here.
American Muslim, at 12:40 pm EST on November 28, 2007
Grover Furr states that “We need to get rid of the system — capitalism — that perpetuates these horrors.” What’s the alternative? Communism? I, for one, have spent several years living under Communism, so I know all too well the horrendous fear it engenders among those unlucky enough to be under its sway. And let’s not forget the 150 million or so killed by Communist regimes in the last century. Comparatively speaking, capitalism is a piker. Marxism and Communism are, in essence, quasi-religions with no basis whatsoever on science. If, as Rhonda Flame states, “capitalism is an inherently exploitive mode of production,” I say—would you rather live in North, or South, Korea? Who wouldn’t have wanted to try to stop the dominoes of Communism seeing what happened in China with the Great Leap Forward and the Cultural Revolution?
It’s interesting that “Diogenes” posts anonymous ad hominem attacks. Isn’t this supposed to be a forum for intelligent discourse? I challenge Diogenes to make some statements that might actually change my mind, rather than resorting to simple name-calling. It might help if Diogenes’ real name was posted. This is not Egypt or Iran, after all, where simple blog postings can earn tortures that make waterboarding look like a refreshing dip in a pool.
As for Christopher Phelps’ suggestion about an “Understanding Islam Week,” well—it’s sadly naive. There is today no public forum that I am aware in any way related to the Islam that allows public criticism. There was, for example, a recent proposal to start a Dutch Council of Ex-Muslims. As described at www.johannhari.com:
“Their manifesto called for secularism – and the end to the polite toleration of Islamist intolerance. As [the ex-Muslim would-be leader, Ehsan Jami] put it: ‘We want people to be free to choose who they want to be and what they want to believe in.’
Ehsan was immediately threatened with death. He was kicked to the ground outside the supermarket. He was grabbed in a street with a knife put to his throat. He can’t afford to be glib about the risk: he remembers the daylight decapitation of Theo Van Gough on the streets of Amsterdam. Yet instead of rallying to Ehsan, his party condemned him. The Dutch Vice-Prime Minister Wouter Bos said they disapproved of an organisation that ‘offends Muslims and their faith’.”
In essence, fundamentalist Islam has found that political correctness forms a wonderful cover for allowing them to promote a way of life that is completely antithetical to everything that modern liberals believe in. (Unless, of course, you believe things like Ahmedinejad’s statements to the effect that there are no homosexuals in Iran.) It is unfortunate that many on the left seem so blinded with hatred of Bush, Republicans, and big business that they are willing to close their eyes to activities that bode far worse for humanity and for their own ideals.
The real problem is that there are some individuals who, by their innate characteristics, are innately duplicitous and amoral. These individuals exist in small percentages in every society and every social structure. But if the social structure has little or no internal set of checks and balances, there is no way to rein these individuals back. Capitalism has at least a modest system of checks and balances. Communism doesn’t, and neither do the political structures of Islam.
My book about these amoral individuals, “Evil Genes: Why Rome Fell, Hitler Rose, Enron Failed, and My Sister Stole My Mother’s Boyfriend,” argues precisely this point. You may not like the book’s conclusions regarding some individuals’ innate characteristics, but you’d have to rebut the endorsements of neuroscientists, psychiatrists, and psychologists from places like Harvard, Columbia, Berkeley, King’s College London, and University of Michigan to do so.
Barb Oakley, Associate Professor at Oakland University, at 12:40 pm EST on November 28, 2007
To Christopher Phelps: Thank you for the clarification. In the sense of having a discussion about real issues of Islam, I would be very much in favor of it. I just worry about the more “unpopular” talks, such as the kind by Daniel Pipes, being shouted down by a mob of students who would prefer to silence debate.
In reference to the Open Letter to the Pope and the Common Word documents that were brought up:
Although those letters do read like a step in the right direction, they are both fundamentally flawed in the sense that from an Islamic perspective, the concept that Jesus is the Son of God and is himself God is a blasphemy. Islam denies Christianity explicitly.
The Tasfir of the verse “Say: O People of the Scripture! Come to a common word between us and you: that we shall worship none but God, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside God. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him). (Aal ‘Imran 64)”
Is very clear in that the Koran is saying that the Christian belief in Jesus’ divinity is misplaced — The Koran very strongly berates Christians for treating Jesus (and Mary, his mother) as partners with God using the same language. The Common Word document uses this passage, but does so disingenuously; discarding the common interpretation of the verse and twisting its meaning.
In fact, verse 62 of the same Surah (Al Imran) states plainly: “Verily! This is the true narrative [about the story of ‘Iesa (Jesus)], and, Lâ ilâha ill-Allâh (none has the right to be worshipped but Allâh, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allâh is the All-Mighty, the All-Wise.”
This Surah denies the divinity of Jesus, and states again, quite plainly: “And whoever seeks a religion other than Islâm, it will never be accepted of him, and in the Hereafter he will be one of the losers.” (Al Imran 85) The authors of this letter must have known this to be true — but they picked out a verse that could sound palatable to Christians. However, there is no theological common ground between Islam and Christianity. Islam denies the basic Christian belief that Jesus is the son of God.
Assistant Professor, at 1:05 pm EST on November 28, 2007
The organizational and ideological similarities between fascism and fundamentalist/jihadist movements was first drawn by Professor Manfred Halpern of Princeton University. In 1963, Princeton University Press published Halpern’s Politics of Social Change in the Middle East and North Africa. For years, this book was the basic text in the field, and included the only academic treatment of Islamism, which no one much cared about at the time. Halpern labeled it “neo-Islamic totalitarianism,” and this is how he described it:
“The neo-Islamic totalitarian movements are essentially fascist movements. They concentrate on mobilizing passion and violence to enlarge the power of their charismatic leader and the solidarity of the movement. They view material progress primarily as a means for accumulating strength for political expansion, and entirely deny individual and social freedom. They champion the values and emotions of a heroic past, but repress all free critical analysis of either past roots or present problems.”
Halpern continued:
“Like fascism, neo-Islamic totalitarianism represents the institutionalization of struggle, tension, and violence. Unable to solve the basic public issues of modern life—intellectual and technological progress, the reconciliation of freedom and security, and peaceful relations among rival sovereignties—the movement is forced by its own logic and dynamics to pursue its vision through nihilistic terror, cunning, and passion. An efficient state administration is seen only as an additional powerful tool for controlling the community. The locus of power and the focus of devotion rest in the movement itself. Like fascist movements elsewhere, the movement is so organized as to make neo-Islamic totalitarianism the whole life of its members.”
At the time, Halpern was a central figure in Middle Eastern studies, and his book—reprinted six times—appeared in every syllabus for the next fifteen years. His critical analysis of Islamism very much cut against the grain, at a time when Cold War strategists ardently wooed Islamists as allies against communism.
In his discussion of the similarities between fascism and jihadist totalitarianism, Halpern pointed especially at the Muslim Brotherhood. Forty years later, the Muslim Brotherhood is the ancestor both of Hamas and al-Qaeda.
The term “Islamofascism” is thus perfectly respectable in its scholarly background, and had predictive validity when one examines the ideology of Hamas and al-Qaeda. The ONLY reasons this term is objected to now with such virulence by the left is out of (a) misguided multiculturalism and (b) hatred of Bush: if THAT MAN used the phrase, it must be the work of ignorant yahoos.
And though Hezbollah is Shia not Sunni (as the MB, Hamas and al-Qaeda are) those of you who find this discussion of the intellectually origins of “Islamofascism” too obscure or complicated can simply google-image “Hezbollah + salute” and see what you come up with. It will all be clear to you then.
Ethan II, at 1:05 pm EST on November 28, 2007
I agree wholeheartedly with your comments, “Assistant Professor,” and with yours, Barb Oakley. I cannot realistically add to what you say, so I won’t!
PA Man, at 1:30 pm EST on November 28, 2007
Your book sounds fascinating. I want to read it. See also Martha Stout, _The Sociopath Next Door_. She argues that sociopathic behavior is more “enabled” in western democracies than in Asian societies, as I recall. See also Joel Bakan, _The Coporation: The Pathological Pursuit of Profit and Power_.
To me, the key phrase from Rhonda Flame is that “we should be researching democratic modes of production.” I read her as saying that capitalism is only partially democratic: the farther down the social ladder from the ruling oligarchy the less democratic it is. In capitalism democracy is, as Noam Chomsky has said, “a game for elites.”
I think Bush and company may represent an anti-democratic impulse even among such elites. That’s for author Naomi Wolf to spell out.
I think it’s sad that we’ve been—I daresay—indoctrinated to believe there is no better alternative to capitalism. The only alternative to which our minds have been trained to default are the Communist dictatorships that arose in the 20th century.
See Michael Albert and Robin Hahnel, _The Political Economy of Participatory Economics_ (Princeton UP, 1991) for an alternative to both the limited democracy and “leftist” despotisms. Our limited democracy, remember, puts the middle class in a grim, though blind, relationship with exploited to super-exploited peoples, to child and sweatshop labor, the trashing of the planet. The human race can’t figure out a better way to live and work, as a whole?
I therefore echo Flame’s call to alternative research. It’s one thing to complain about what’s wrong. The question is what do we want? The “Parecon” model is just a suggestion. But it’s such a thorough, well-thought out suggestion that it may be a quite pathbreaking way to start thinking and acting our way out of the impasse: capitalism versus Soviet-style, or Eastern Despotism-style models of dominance, oppression, and violence. The context of both systems in the 20th century, I take Flame to be arguing, creates anxieties, resulting in dogma and religious cultism. It’s perhaps a useful context. I don’t think it helps to see only the violence and terrorism that somebody else is doing as though it’s just an unconnected intrusion of evil against the relative innocence of “our side.”
It is not to excuse or downplay beheadings, flogging women, or any of the human sicknesses that can occur within contexts of dominance. Just remember, often, the more powerful oppressor is the one with the power to appear less guilty. Any mob boss will tell you that. You climb higher in order to remove yourself to a summit of (apparent) respectability. I think this is, arguably, the position of global financial and corporate institutions. What mayhem are their policies largely causing in the world? And how is the American middle class being insulated from it?
In short, we must take a hard look at our own institutions, considering that our media and our own frameworks of assumptions may create a Swiss cheese of blind spots. And we must be thinking of what we want instead.
Russ Also, at 1:50 pm EST on November 28, 2007
For terrorism to actually work requires both the terrorist and the victim to essentially work together towards a common goal, that is the ingrained feelings of fear, mistrust and anxiety that the victim themselves develops in relation to the outside world and their own society. A simple murderer does not require this sort of relationship, nor does a thief or garden-variety thug.
America has utterly and completely gone along with it. We allow ourselves to live in fear years after the initial event. Grandmothers and children are scanned and re-scanned at airports and passengers in general must give up simple bottles of water lest we allow the abstraction of terrorism to win. The people in general are told they must look for “suspicious activity” in one form or another, thereby creating groups of de facto informers and thus undermining the very freedom that makes this country worth living in and protecting in the first place.
What you end up with is the sort of fear-obsessed culture where the slightest difference from the norm is reported as being a threat. It is what security researcher Bruce Schneier calls the War on the Unexpected: http://www.schneier.com/blog/archives/2007/11/the_war_on_the.html
The degradation of culture and the public intellect will also likely lead people to vote with their fears prioritized before anything else.
Joseph Cardenas, at 2:45 pm EST on November 28, 2007
1. Over the past 50 years, the term “fascist” has been hollowed out of meaning by the Left until it eventually came to mean whatever the Left had as its target of political and cultural criticism of the moment: Margaret Thatcher; Ronald Reagan; the United States; the Federal Republic of Germany; capitalism; men—whatever.
So WHY this sudden *fastidiousness* evinced on the Left about the term “Islamofascism", which actually has a very respectable intellectual pedigree, as I have pointed out?
2. The posts that say “Oh, but we in the West are very very bad, in fact worse than the Islamic totalitarians” have two intellectual problems: 1. Not every agrees with the premise, in fact few other than Grover Furr (who thinks Stalin was a democrat) do; 2. even if it were true, this amounts to a plea to “change the subject"—which is murderous and barbaric forms of Islam.
A final comment: “the problem is us” types also are depriving radical Muslims of their own “agency” since they are depicted as only reacting against us, so that if WE change, so do they. This is profoundly imperialist and racist as a form of thinking. It DENIES that the radical Muslims possess their own indigenous and very powerful cultural imperatives and momentum—cultural imperatives which have little to do with the specifics of our own civilization and which, frankly, are opposed to the Enlightenment ideals which (we say) lie at the heart of our own culture.
ethan, at 3:45 pm EST on November 28, 2007
C’mon my friends, let’s get real. Comparing the good and evil of various social, political, economic, or religious entities on the basis of how many ga-zillion INNOCENT bystanders they have killed just won’t hack it.
The Greek, Roman, and British Empires contributed mightily to the advance of so-called “civilization” ... and just loved wiping millions of their enemies from the face of this Earth.
The Israelites — both ancient and modern — whew!
The Catholic Church? Don’t tread lightly on its turf, however unscientific and irrational it may be.
Adolph Hitler and his Arian Puritanism was almost as bad as, well, Adolph Hitler ... and you only have to read articles and essays in Inside Higher Ed to know how bad that is. [I conjecture that the ISE ratio of articles to Adolph Hitler references has been greater than that of any other blog on the e-waves during the past three years.]
The Soviet Union? ... Joseph Stalin? ... steer clear of that combination.
Our beloved United States of America – that is surreptitiously responsible for ten deaths of innocent victims (e.g., as during the days when we supported the Shaw of Iran or Saddam Hussein or African colonialism or apartheid in South Africa, or French colonialism in Vietnam, etc., etc., etc.) for every one death for which we were directly responsible (e.g., the slaughter of Native Americans and the deaths of “recalcitrant” slaves ... and let’s not even mention the deaths of millions during our “heroic” Civil War) has contributed more than it’s fair share to the mindless slaughter of innocent human beings.
I’m sorry, Scott, that you did not emphasize in your essay the tale of Fox and Scorpion; to wit ...
********************************
“Once long ago in the vast lands of the desert there was a great and vast river that had to be crossed for animals to seek food and water elsewhere in the desert. As it was, on this day Fox had come to the point where he had to cross the river in his travels. As he stood contemplating the best way to cross the river safely, Fox’s life-long enemy Scorpion appeared on the scene and spoke to Fox.
‘Fox, as I was walking along the river bank looking for food I noticed a particularly easy place to cross the river where the water is not so deep and not so swift. As it is, I would like to cross over myself also, but as I am so small it would be impossible. Would you be willing to take me across if I show you this place to cross the river?’ asked Scorpion.
‘Why should I take you across? How could I possibly trust you to not sting me on the way across. After all, we have been life long enemies?’ asked Fox.
‘Why would I sting you? For if I stung you it would mean you would drown and both of us would die.’ replied Scorpion.
Fox thought this over for a bit while carefully watching Scorpion with a distrustful eye. Eventually Fox said, ‘Show me where the place is and I will take you across.’
‘First place me on your back and then I will show you. For otherwise you may jump in and leave me behind once I show you the place.’ replied Scorpion.
Fox thought this over for a bit while carefully watching Scorpion with a distrustful eye. Then walked over to Scorpion and allowed him to climb onto his back. Scorpion directed Fox to where the river was not so deep nor so swift such that it was a safer place to cross over. As Fox was swimming across the river and had reached the middle of the river, Fox felt a sharp stinging sensation on his back and realized he had been stung by Scorpion. Fox cried out, ‘How could you sting me? We shall both drown now.’
Scorpion replied, ‘It is better we should both perish than that my enemy should live.’”
http://www.angelfire.com/fl/EeirensFaerieTales/ScorpionandFox.html
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Let’s face it, we hate each other – we kill each other – because that is our nature. It is easy to imagine that we are “higher beings” ... more intelligent than the dolphins, for example. What fools!
When I read your essay, Scott, I thought, “Damn! In a single essay he has undone what it has taken the editors of ISE two years to accomplish.” All I can say is “Damn, I hope Scott will be invited to the IHE Christmas party.”
Frizbane Manley, at 3:45 pm EST on November 28, 2007
Thanks for your intelligent comments and criticism. That’s the kind of debate this forum needs. Stout’s “Sociopath Next Door” has terrific descriptions of sociopaths. Sadly, she does advocate looking towards Asia as the solution to sociopathic behavior. I found it shocking that she could have somehow not been aware of, or discounted, the hundred or so million who have been killed within the last century with Mao, Chiang Kai-Chek, Pol Pot, Kim Sung Il, Japanese imperialism, and, most recently, the shenanigans in Burma. Stout’s book, in other words, has all the merits and demerits of typical academic approaches. She’s obviously never lived under a totalitarian Asian regime, and has no idea what life in that environment is really like, so it’s easy to paste a Utopian label on it and say that’s what we should strive for.
Probably like you if you got right down to it, I’m leery of academic “solutions” to social problems. As Stout’s book illustrates, many academics are extremely naïve about real-world considerations. (I’m still shaking my head that Stout’s editor and her colleagues who must have read the book didn’t appear to have noticed anything was awry, either.) The proposed solutions of academics often sound terrific, but in practice can have terrible unintended consequences. Bussing, for example, is a great idea to minimize the consequences of segregation. Unfortunately, the policy has caused massive white flight from cities—worsening the very problem it was to solve. Likewise, “Projects” to get rid of sub-standard housing has instead worsened the situation—many of the Projects built at such tremendous cost are now being torn down.
I have problems with the idea that capitalism is creating anxiety that results in dogma and religious cultism. We’ve had that all through history—today is no different. Remember the Albegensians? Well, not many do, because they’re all long since exterminated.
Anyone who makes it to the presidency, Democratic or Republican, has their anti-democratic impulses. Want to watch the documentary on the path to 9-11? You can’t—the Clintonistas are ensuring that it’s unavailable for showing on television. Every political system is a game for elites. How well I remember the nice stores that the Communist leaders could go to that were forbidden to the masses. I know democracy and capitalism have problems, but as Churchill so famously said: “Democracy is the worst form of government except for all those others that have been tried.”
Barb Oakley, Associate Professor at Oakland University, at 3:45 pm EST on November 28, 2007
No sooner did I mention Stout’s laudatory note about the more “group-oriented” culture that discourages the kind of sociopathic behavior her book describes, than the atrocities you mention sprang to mind. You’re right. Although she discusses Stalin as an example of a sociopath who rises to great power, she’s concerned with the person “next door” who wrecks homes or offices: small-time types.
As these threads have pointed out humans everywhere have engaged in terrorism, genocide, unspeakable crimes against each other. I’m tempted to share what seems in your post a bleak view of human nature.
And the key to your Churchill (Winston, not Ward) statement is “all the systems that have been tried.” For right you are that atrocities have happened before the modern rise of capitalism. I still think Fredric Jameson’s dialectical dictum, however, is worth further thought. He says we must hold in our minds two seemingly contradictory concepts at once as we explore together economic systems that haven’t yet been tried: that capitalism is at one and the same time the best thing ever to happen to the human race: and the worst.
I think education should be about learning how the world works and how people might, democratically, nonviolently, forge something better out of the history that’s been given us. Yes, it’s utopian (and ideological). But the very act of trying, hopefully for more and more people, might be existentially meaningful.
That doesn’t mean we condone terrorism or refrain from defending ourselves from it. Neither does it mean we ourselves continue our own brands of terrorism and torture and paralyzing our freedoms and civil liberties as an authentic means of self-defense.
One policy shift that might actually prove better in the long run is to think and act in terms of Mutual Security rather than National Security. Sounds simplistic and naive.
But it would really involve a highly sophisticated response. We cannot forever intimate our “enemies” into not attacking us. We cannot prevent violence against us by threatening and bullying others, especially when corporate interests can then piggyback on our military “victories” and, for instance, continue the same anti-labor laws in Iraq that Saddam Hussein had imposed before the 2003 invasion.
See www.parecon.org for a description of the alternative values that such an economy would drive and promote.
Russ Also, at 6:35 pm EST on November 29, 2007
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Many Americans have little idea how dangerous it is for those who are Muslim to publicly criticize any aspect whatsoever of Islam. “Why I am Not a Christian” is one of Bertrand Russell’s great classics. “Why I am Not a Muslim” was written under a pseudonym because of the author’s fear of death threats to him and his family.
As a consequence of this, there is very little criticism coming from within the Muslim community of movements within Islam. But fundamentalist Islam is indeed a very dangerous movement, and it is no wonder that people, primarily and of necessity non-Muslim, are attempting to raise the alert about the dangers of fundamentalist Islam. If you read David Horowitz’s work, it is very clear that he is in absolutely no sense a racist—he is simply very much aware of the dangers of Muslim fundamentalism. It does seem as if today’s equivalent of McCarthyism is to call someone a racist, rather than a Communist, in order to delegitimize their opinions.
In this situation, Americans are damned if they do and damned if they don’t as far as pointing out problems with Islamofacism. If Americans are unaware of the problems with a religious culture that can, for example, support giving 200 lashes to a woman because she was raped, they will make decisions about the intentions of that religious culture with real naivete.
Please note that I say all this as the mother of two adopted Muslim sons whom my husband and I have put through the university.
Barb Oakley, at 8:00 am EST on November 28, 2007