This year, for the first time, a majority of students in the U.S. public schools will not be white, the Associated Press reported. The AP noted that projected enrollments from the National Center for Education Statistics for the coming year and for five years later show that the white share of enrollment will continue to shrink.
New research from professors at Florida State and Vanderbilt Universities questions the assumption that minority students will be less likely to graduate at minority-serving than at predominantly white institutions. The study acknowledges graduation rates are lower, on average, for black students at historically black colleges and universities and Latino students Hispanic-serving institutions than for the same groups at other colleges and universities. But when the scholars controlled for such factors as student educational background and institutional resources, they found that graduation rates were comparable. The scholars who did the research are Stella Flores, associate professor of public policy and higher education at Vanderbilt, and Toby Park, assistant professor of educational leadership and policy studies at Florida State.
A new study from the National Bureau of Economic Research (abstract available here) explores the impact of California's ban on consideration of race in admissions on admissions rates for black students to the law schools at the University of California at Berkeley and UCLA. The study finds a significant drop in the black admit rate -- from 61 to 31 percent, controlling for various factors. The 31 percent figure, the study finds, is still significantly higher than it would have been had the law schools focused largely on traditional admissions criteria such as test scores and grades, and the advantage for black applicants is greatest among the share of the applicant pool that is on the line between admission and rejection. The study suggests that the UC law schools have minimized the loss of black students by placing greater emphasis in admissions on race-neutral factors (such as economic disadvantage) that apply to many black applicants. Officials of the two law schools said that they were studying the report and could not comment on it Monday.
Are we missing out on an opportunity to enhance the supply of people in the United States who are prepared for careers that require higher education? Should we encourage the presence of undocumented immigrants in that pool?
Discussion about who has the right to come to the United States and what they are entitled to after arrival has been ongoing since our country’s founding. Often, including recently, this discussion has concerned the rights of immigrants to higher education, and to monetary support for that education. Such discussions have become particularly heated regarding immigrants whose presence in the U.S. has not been officially sanctioned
For over 10 years, various legislators have proposed different versions of what is known as the DREAM Act. If made law, the DREAM Act would make some undocumented higher education students eligible for the financial supports available to American citizens and permanent residents, for example in-state tuition and federal work-study programs, and provide a path to full legal status in the U.S. Although no version of the DREAM Act has as yet become federal law, some states have allowed undocumented college students to be eligible for in-state tuition at the state’s public colleges. New York is one such state. However, the in-state tuition is limited to undocumented students who have graduated from a New York State high school after several years of attendance, and who are making satisfactory progress in college. In addition, undocumented college students in New York State remain ineligible for New York State’s Tuition Assistance Program (TAP) and for federal Pell Grants, among other financial supports. Florida has recently enacted a policy similar to New York’s.
At the City University of New York (CUNY) the situation of undocumented students, who compose approximately 3 percent of undergraduates, is complex. In two recentpapers, Dylan Conger and Colin C. Chellman demonstrated that, in a large CUNY sample, undocumented students were as well-prepared for college as were U.S. citizens. Further, undocumented students performed better than U.S. citizens, and as well as or better than permanent residents, in terms of grades and completion of associate degrees. Nevertheless, undocumented students were less likely to complete their bachelor’s degrees, a finding that the authors suggested might be due to these students’ lack of state and federal financial aid.
The purpose of the present piece is not to tell colleges and universities, or state and federal agencies, what they should do concerning financial aid for undocumented students. The purpose of the present piece is simply to provide evidence, including some additional, new evidence, regarding the potential benefits of immigrant students — whether documented or undocumented — to our economy.
We already know that:
The United States has more jobs that require a college education than there are American citizens and permanent residents with those qualifications, and that gap is growing.
College graduates benefit our society in a great many ways. For example, Professor Henry Levin’s analysis of (CUNY’s) highly successful ASAP program showed that this program, one that more than doubles associate-degree completion rates, will result in lower public assistance, public health, and criminal justice system expenditures, and greater tax revenue.
Financial support of college students increases the probability of their graduation, as well as decreases the amount of time to their graduation.
Together, these findings suggest that were we to do more to financially support academically qualified students in college, our society would benefit in multiple ways. The additional information that we present here concerns which students tend to major in the fields that lead to relatively more remunerative positions, and thus which students’ financial support might particularly contribute to a sufficient supply of people qualified for positions that promote our society’s economic growth.
For many years, research has reported that students who come from less economically privileged backgrounds are more likely to choose majors, such as business and engineering, that tend to lead to relatively more highly compensated careers. An early example of this research is Raymond Boudon’s 1974 book Education, Opportunity and Social Inequality.
However, our recent research has found that, in a diverse CUNY cohort of over 9,000 baccalaureate students, other student characteristics — whether a student is a member of an ethnic or racial minority or, what is most relevant to the present piece, was born outside the U.S. (a characteristic of 38 percent of CUNY’s 240,000 undergraduates) — are variables more closely associated with choice of major. Students with these characteristics are significantly more likely to choose to major in business and engineering than are other students. Due to the fact that students with these characteristics also tend to come from families that have lower incomes, descriptive statistics considered alone suggest a correlation between family income and major choice, at least in the CUNY sample. However, as demonstrated in regression analyses, the strongest relationship with major choice is immigrant status. Immigrant students may therefore contribute disproportionately to the popularity of certain relatively more remunerative majors and thus to the pool of candidates qualified to fill jobs that most benefit the economy. Supporting these findings, in on of their papers, Conger and Chellman have shown that undocumented students are more likely to major in business and engineering than are American citizens.
For all of these reasons, it seems that it could be helpful to our economy to assist immigrant students in finishing college by providing them with financial aid, for example. This conclusion leads, then, to the question of whether, and how, to aid the college education of the subset of immigrant students who are undocumented. As mentioned earlier, different states have different approaches to this.
However, merely providing undocumented students with financial aid will not necessarily allow these students to maximize their potential societal contributions. For example, CUNY’s undocumented students are unable to participate in the clinical training portion of the nursing major because they cannot obtain the malpractice insurance and/or the permission to work in hospitals required for that training. So, even if undocumented CUNY students obtain sufficient funds for college and earn a perfect 4.0 grade point average in all of their courses, they cannot become nurses. This is unfortunate because, as Conger and Chellman’s research has indicated, CUNY’s undocumented students include many potentially outstanding nurses, and New York City consistently needs highly qualified nurses.
The lack of financial aid and other supports for undocumented students eliminates economic and other benefits that could accrue to our society from a greater number of college graduates. The City of New York has a long history, dating from centuries before the founding of CUNY, of welcoming immigrants and of prospering as a result. In his book The Island at the Center of the World, Russell Shorto describes how the original Dutch colony of New Amsterdam encouraged immigrants and entrepreneurship of all sorts, policies whose positive influence is felt to this day. Shorto details how diversity and tolerance resulted in positive economic consequences for the colony and established a long-lasting, economically advantageous pattern of behavior for New York City. Encouraging immigration and encouraging higher education are conceptually linked in that both have to do with increasing access to opportunity and with increasing the presence in society of certain talents and skills. Both involve maximizing our society’s natural human resources.
We recognize, however, that providing financial aid to undocumented students might encourage more individuals and families to come to or stay in the United States illegally in order to obtain reduced-cost education. Various versions of the DREAM Act have been designed to take such possible consequences into account by providing financial aid only for a select portion of undocumented students. One example is the federal version of the DREAM Act currently being proposed by New York’s Senator Chuck Schumer. In this version, undocumented people may become United States permanent residents (and thus be eligible for federal financial aid) only if (1) they have been registered as provisional immigrants for at least five years; (2) initially entered the U.S. when younger than 16; (3) have a U.S. high school diploma or GED; (4) have a college degree, or have completed at least two years in good standing in a bachelor’s program, or have served honorably in the U.S. Uniformed Services for at least four years; and (5) have passed various security and law enforcement background checks. Under this proposal, the people who would benefit from the DREAM Act would be long-term U.S. residents who are very likely to be positive contributors to the national economy and society, people who frequently were brought here as young children at someone else’s initiative, and who know no home other than the U.S.
Campaigns for access to education have long been seen as fights for individual rights. In 1949 W.E.B. Du Bois stated: “Of all the civil rights for which the world has struggled and fought for 5,000 years, the right to learn is undoubtedly the most fundamental.” There are also practical benefits for an entire society of maximizing the number of people who attend, and complete, college. Higher education can yield positive consequences, not only for the individuals who partake of it, but also for our economy as a whole. Undocumented students as a group constitute a significant pool from which to reap these benefits.
Alexandra W. Logue has served as the City University of New York's executive vice chancellor and provost since 2008 and will become a CUNY Research Professor on September 1. Samuel L. Shrank is a senior associate at Sanford C. Bernstein & Company.
Lawyers for Abigail Fisher on Tuesday filed an appeal in her suit challenging the way the University of Texas at Austin considers race in admissions. A panel of the U.S. Court of Appeals for the Fifth Circuit, in a 2-1 ruling, this month rejected Fisher's challenge. Her lawyers could have appealed directly to the U.S. Supreme Court, which has already considered her claims once, sending the case back to the lower court for review.
But her lawyers instead have asked the full U.S. Court of Appeals for the Fifth Circuit to consider the appeal. Regardless of what happens there, most legal observers expect that the case will before too long return to the Supreme Court.
A documentary on prison gangs from a few years ago included an interview with a member of the Aryan Brotherhood about his beliefs, though one could easily guess at them at first sight. It is true that the swastika is an ancient symbol, appearing in a number of cultures, having various meanings. As a tattoo, however, it very rarely functions as a good-luck sign or evidence of Buddhist piety. (Well, not for the last 70 years anyway.)
But this Aryan Brotherhood spokesman wanted to make one thing clear: He was not a racist. He didn’t hate anybody! (Nobody who hadn’t earned his hate, anyway.) He simply believed in white separatism as a form of multicultural identity politics. I paraphrase somewhat, but that was the gist of it, and he seemed genuinely aggrieved that anyone could think otherwise. He was, to his own way of thinking, the victim of a hurtful stereotype. People hear “Aryan Brotherhood” and get all hung up on the first word, completely overlooking the “brotherhood” part.
The interviewer did not press the matter, which seemed wise, even with prison guards around. Arguing semantics in such cases accomplishes very little -- and as Stephen Eric Bronner argues in his new book, The Bigot: Why Prejudice Persists (Yale University Press), the bigot is even more driven by self-pity and the need for self-exculpation than by hatred or fear.
“To elude his real condition,” writes Bronner, a professor of political science at Rutgers University, “to put his prejudices beyond criticism and change, is the purpose behind his presentation of self…. But he is always anxious. The bigot has the nagging intuition that he is not making sense, or, at least, that he cannot convince his critics that he is. And this leaves him prone to violence.”
Reminiscent of earlier studies of “the authoritarian personality” or “the true believer,” Bronner combines psychological and social perspectives on the bigot’s predicament: rage and contempt toward the “other” (those of a different ethnicity, religion, sexuality, etc.) is the response of a rigid yet fragile ego to a world characterized not only by frenetic change but by the demands of the “other” for equality. Bronner is the author of a number of other books I've admired, including Of Critical Theory and Its Theorists (originally published in 1994 and reissued by Routledge in 2002) and Blood in the Sand: Imperial Ambitions, Right-Wing Fantasies, and the Erosion of American Democracy (University Press of Kentucky, 2005), so I was glad to be able to pose a few questions to him about his new book by email. A transcript of the exchange follows.
Q: You've taught a course on bigotry for many years, and your book seems to be closely connected -- for example, the list of books and films you recommend in an appendix seem like something developed over many a syllabus. Was it? Is the book itself taken from your lectures?
A:The Bigot was inspired by the interests of my students and my courses on prejudice. Though it isn’t based on the lectures, I tried to organize it in a rigorous way. As Marx once put the matter; the argument rises “from the abstract to the concrete.”
The book starts with a phenomenological depiction of the bigot that highlights his fear of modernity and the rebellion of the Other against the traditional society in which his identity was affirmed and his material privileges were secured. I then discuss the (unconscious) psychological temptations offered by mythological thinking, conspiracy fetishism and fanaticism that secure his prejudices from criticism. Next I investigate the bigot’s presentation of self in everyday life as a true believer, an elitist, and a chauvinist.
All of these social roles fit into my political analysis of the bigot today who (even as a European neo-fascist or a member of the Tea Party) uses the language of liberty to pursue policies that disadvantage the targets of his hatred. The suggested readings in the appendix help frame the new forms of solidarity and resistance that I try to sketch.
Q: On the one hand there are various forms of bigotry, focused on hostility around race, gender, sexuality, religion, etc. But you stress how they tend to overlap and combine. How important a difference is there between "targeted" prejudice and "superbigotry," so to speak.
A: Prejudice comes in what I call “clusters.” The bigot is usually not simply a racist but an anti-Semite and a sexist (unless he is a Jew or a woman) and generally he has much to say about immigrants, gays, and various ethnicities. But each prejudice identifies the Other with fixed and immutable traits.
Myths, stereotypes, and pre-reflective assumptions serve to justify the bigot’s assertions. Gays are sexually rapacious; Latinos are lazy; and women are hysterical – they are just like that and nothing can change them. But the intensity of the bigot’s prejudice can vary – with fanaticism always a real possibility. His fears and hatreds tend to worsen in worsening economic circumstances, his stereotypes can prove contradictory, and his targets are usually chosen depending upon the context.
Simmering anti-immigrant sentiments exploded in the United States after the financial collapse of 2007-8; Anti-Semites condemned Jews as both capitalists and revolutionaries, super-intelligent yet culturally inferior; cultish yet cosmopolitan; and now Arabs have supplanted Jews as targets for contemporary neo-fascists in Europe. The point ultimately is that bigotry is about the bigot, not the target of his hatred
Q: You've written a lot about the Frankfurt School, whose analyses of authoritarianism in Germany and the U.S. have clearly influenced your thinking. You also draw on Jean-Paul Sartre's writings on anti-Semitism and, in his book on Jean Genet, homophobia. Most of that work was published at least 60 years ago. Is there anything significantly different about more recent manifestations of prejudice that earlier approaches didn't address? Or does continuity prevail?
A: Aside from their extraordinary erudition, what I prize in the Frankfurt School and figures like Sartre or Foucault is their intellectual rigor and their unrelenting critical reflexivity. I developed my framework through blending the insights of idealism, existentialism, Marxism, and the Frankfurt School. Other thinkers came into play for me as well. In general, however, I like to think that I too proceeded in relatively rigorous and critical fashion.
In keeping with poststructuralist fashions, and preoccupations with ever more specific understandings of identity, there has been a tendency to highlight what is unique and about particular forms of prejudice predicated on race, religion, gender, ethnicity, and the like. The Bigot offers a different approach, but then, most writers are prisoners of their traditions — though, insofar as they maintain their critical intellect, they rattle the cages.
Q: Much of the public understands “bigot” or "racist" mainly as insults, so that the most improbable folks get offended at being so labeled. People hold up pictures of Obama as a witchdoctor with a bone through his nose, yet insist that he's the one who's a racist. Sometimes it's just hypocrisy, pure and simple, but could there be more to it than that? How do you understand all of this?
A: Using the language of liberty to justify policies that disadvantage woman, gays, and people of color cynically enables him to fit into a changed cultural and political climate. It is also not merely a matter of the bigot demeaning the target of his prejudice but in presenting himself as the aggrieved party. That purpose is helped by (often unconscious) psychological projection of the bigot’s desires, hatreds, and activities upon the Other.
The persecuted is thereby turned into the oppressor and the oppressor into the persecuted. The bigot’s self-image is mired in such projection. "Birth of a Nation" (1915) -- the classic film directed by D.W. Griffith that celebrates the rise of the KKK -- obsesses over visions of freed black slaves raping white women, even though it was actually white slave owners and their henchmen who were engaged in raping black slave women.
In Europe during the 1920s and 1930s, similarly, anti-Semitic fascists accused Jews of engaging in murder and conspiracy even while their own conspiratorial organizations like the Thule Society in Germany and the Cagoulards in France were, in fact, inciting violence and planning assassinations. Such projection alleviates whatever guilt the bigot might feel and justifies him in performing actions that he merely assumes are being performed by his avowed enemy. Perceiving the threat posed by the Other, and acting accordingly, the bigot thereby becomes the hero of his own drama.
Q: Is there any reason to think prejudice can be "cured" while still at the stage of a delimited and targeted sort of hostility, rather than a full-blown worldview?
A: Fighting the bigot is a labor of Sisyphus. No political or economic reform is secure and no cultural advance is safe from the bigot, who is always fighting on many fronts at once: the anthropological, the psychological, the social, and the political. The bigot appears in one arena only to disappear and then reappear in another.
He remains steadfast in defending the good old days that never were quite so good – especially for the victims of his prejudice. Old wounds continue to fester, old memories continue to haunt the present, and old rumors will be carried into the future. New forms of bigotry will also become evident as new victims currently without a voice make their presence felt.
Prejudice can be tempered (or intensified) through education coupled with policies that further public participation and socioeconomic equality. But it can’t be “cured.” The struggle against bigotry, no less than the struggle for freedom, has no fixed end; it is not identifiable with any institution, movement, or program. Resistance is an ongoing process built upon the guiding vision of a society in which the free development of each is the condition for the free development of all.
The board of Howard University has tapped the interim president, Wayne A.I. Frederick, to take on the position on a permanent basis. Frederick holds three degrees from Howard. He was 16 when he first enrolled, traveling from his native Trinidad, seeking a career as a physician. At Howard, Frederick taught in the medical school and was a surgeon at the hospital before rising through the ranks of academic administration. The historically black university has struggled financially in recent years. In an October interview with The Washington Post, Frederick expressed confidence that the university was working through its financial difficulties.