An agreement between the City University of New York, the Professional Staff Congress (its faculty union) and state and city officials has provided a long-term financing plan for providing health insurance for CUNY adjunct instructors. Through the union's contract negotiations with CUNY, funds were provided to the union's Welfare Fund in the past, but the fund has been unable to keep up as more adjuncts were hired, and both faculty and university leaders have feared that the adjuncts could lose coverage. Under the agreement, the adjuncts will be covered through the City of New York benefits program. The university and the union issued a joint press release announcing the shift.
To qualify, adjuncts must have at least a six-credit courseload and not be covered by another plan. About 1,800 adjuncts will receive benefits through the new program.
The University of Colorado at Boulder has moved to fire a tenured philosophy professor, David Barnett, saying that he retaliated against a graduate student who reported that another graduate student had sexually assaulted her, The Daily Camera reported. The victim accused Barnett of preparing a report that depicted her as "sexually promiscuous," and saying that she made up the allegations. The Boulder philosophy department has been the subject of intense scrutiny and criticism over its treatment of women. Barnett declined to comment, but his lawyer said he would fight the dismissal. "Every male member of the CU philosophy department already has had his reputation damaged as a result of the administration's selective release of information," the lawyer said. "Now, even though professor Barnett is not accused of harassing anyone, the administration is attempting to make him the scapegoat." (Note: This story has been updated from a previous version to reflect that the graduate student, not the university, has publicly accused Barnett of preparing a report that was damaging to her reputation.)
Adjunct union organizers at the University of LaVerne, outside Los Angeles, have pulled their petition for a union election from the National Labor Relations Board. The election took place in February but ballot-counting was on hold for several months, as the board considered numerous unfair labor practice claims filed by the Service Employees International Union.
The NLRB dismissed those claims last week. But organizers decided that ballot-counting should not go forward, saying that administrative interference in the election process could not have made for a fair election. Organizers said they would most likely file for another election again in the future.
Alisha Rosas, university spokeswoman, said via email that LaVerne had “consistently stressed the importance of counting the ballots so that our adjuncts’ voices can be heard. Unfortunately, because of the union’s efforts, that will never occur. In deciding to withdraw, we can only assume that the union believed that it would lose the election if the ballots were counted.”
The Montana senator accused of plagiarizing his final paper for his master's degree has ended his election campaign. John Walsh, a Democrat who was appointed by departing Sen. Max Baucus, and who was running for a full term this fall, came under fire last month after The New York Times reported he had apparently plagiarized large portions of his final paper at the U.S. Army War College. National Democrats initially supported Walsh, who attributed the flap in part to post-traumatic stress disorder from a deployment to Iraq with the National Guard. But public sentiment against the senator, including from Montana veterans, continued to grow. On Thursday, Walsh released a statement to supporters, reported by the Billings Gazette, saying "I am ending my campaign so that I can focus on fulfilling the responsibility entrusted to me as your U.S. senator." Walsh will serve out the rest of his current term, through 2015.
Updates and new developments on tensions on American campuses over the Israeli-Palestinian conflict:
Julio Pino, a historian at Kent State University, has published an open letter to "academic friends of Israel" in which he holds them responsible for recent deaths in Gaza. "I curse you more than the Israelis, for while The Chosen drain the blood of innocents without apologies you hide behind the mask of academic objectivity, nobility of research and the reward of teaching to foreign youth -- in a segregated university, of course. Lest you think this is a personal attack I swear it applies equally to all who engage in collaboration with fascism, and we both know the fate of collaborators. In the same manner, only with more zeal, than you have sworn to the Jewish State I pledge to you, and every friend and stooge of Zionism, Hasta la victoria siempre! Jihad until victory!" Kent State issued a statement condemning the letter. "We condemn the professor’s statement as reprehensible and irresponsible," the university statement says. "At Kent State, we value collegiality and mutual respect. Assailing the public with broad statements of culpability violates these principles."
The Joint Council of United Auto Workers 2865, which represents teaching assistants and other student workers at University of California campuses, has announced plans to take a membership vote on backing the boycott of Israel. A statement issued by the council endorses the boycott and calls the "situation in Palestine one of settler-colonialism," and states that Israel "enforces an apartheid system." The Simon Wiesenthal Center issued a letter denouncing the UAW's action. "As Israel now defends herself and fights for her life in the face of thousands of incoming rockets -- something that ANY democratic nation would do -- the very UC tutors and assistants that thousands of Jewish and pro-Israel students rely upon daily now prepare to export their incendiary anti-Semitism to every UC campus," says the letter.
The American Association of University Professors has issued a statement on the decision of the University of Illinois at Urbana-Champaign to block the hiring of Steven Salaita to teach in the American Indian studies program, apparently because of his anti-Israel tweets. The statement says that "there is good reason to fear that Professor Salaita's academic freedom and possibly that of the Illinois faculty members who recommended hiring him have been violated." Further, the statement says that Cary Nelson, former president of the AAUP, is not speaking for the organization when he has defended the decision made not to hire Salaita.
More than 9,000 people have signed a petition to the University of Illinois demanding that it hire Salaita.
The dismissal of Steven Salaita by the University of Illinois at Urbana-Champaign, just days before he was scheduled to start teaching classes, is a serious threat to academic freedom because it was based solely upon Salaita’s extramural utterances on Twitter about Israel.
One thing should be clear: Salaita was fired. I’ve been turned down for jobs before, and it never included receiving a job offer, accepting that offer, moving halfway across the country, and being scheduled to teach classes.
This is not the first time the University of Illinois has fired a professor for his extramural utterances. In 1960, the University fired an assistant professor of biology, Leo Koch, because he wrote a letter to the student newspaper in which he denounced “a Christian code of ethics which was already decrepit in the days of Queen Victoria,” attacked the “the widespread crusades against obscenity,” and urged the university to condone sex among mature students.
The AAUP was unified in opposing the lack of due process in Koch’s firing, and censured the University of Illinois. But the AAUP in 1960 was deeply divided about whether extramural utterances should receive the full protection that all citizens are entitled to, or if extramural utterances must meet the standards of “academic responsibility.” Eventually, the AAUP reached a strong consensus: the 1964 Committee A Statement on Extramural Utterances declared: “a faculty member’s expression of opinion as a citizen cannot constitute grounds for dismissal unless it clearly demonstrates the faculty member’s unfitness to serve.”
This is an extremely high standard, and the arguments against Salaita don’t come anywhere close to meeting it. The best that Salaita’s critics can come up with is the belief that Salaita’s pro-Israel students might feel uncomfortable (by that standard, no professor could ever take a public stand on anything), or that criticizing a foreign government makes you guilty of hate speech (which is a slogan, not a category of prohibited speech), or proves you are uncivil (whatever that means), or that swearing on Twitter means you are evil (remember those “crusades against obscenity”).
Now the University of Illinois and Cary Nelson, a longtime faculty member there, a past AAUP president, and now a critic of Salaita, are marking the 50th anniversary of that important statement by trying to take academic freedom backward to a half-century ago, when extramural utterances that offend the public could justify the firing of a professor.
Academic freedom means that scholars are hired, promoted, and fired based upon purely academic criteria, and not for their political opinions. There are not different kinds of academic freedom for hiring and for tenure. Nelson, by adding that consideration of extramural comments is legitimate before a hire, is attempting to draw a line in academic freedom that doesn’t exist, between hiring and promotion decisions.
Of course, requirements are different for tenure denials. Every professor being fired deserves due process and a full explanation for dismissals, and that’s not possible for the hundreds of applicants rejected with every academic job.
But the standards of academic freedom do not change, only the thoroughness of the procedures. If a university president decreed that no socialists could be hired for faculty positions, would Nelson (or anyone else) accept this principle if it only affected hiring decisions? Clearly, academic freedom does not change for hiring decisions; it is simply harder to identify violations that occur in the hiring process.
But the violations of academic freedom in Salaita’s firing are easy to see because he was already hired. The arguments used to justify Salaita’s dismissal do not withstand scrutiny. According to Nelson, "Salaita’s extremist and uncivil views stand alone.” The fact that a professor is deemed more “extreme” than the rest is no basis for dismissal. If it was acceptable for universities to fire the professor with the most “extreme” views on a particular topic, then dozens of faculty could be purged for their political views each year on every college campus.
The AAUP has never endorsed the firing of faculty members on grounds of “incivility.” The only AAUP statement I can find that mentions civility is “On Freedom of Expression and Campus Speech Codes” (1992), which declares, “On a campus that is free and open, no idea can be banned or forbidden.”
Academic decisions, including job offers, must be based upon academic criteria, and not a judgment about an individual’s tweeting decorum. It is also essential that academic decisions are made by qualified academics. Even if civility were a valid consideration in hiring (and it isn’t), the people who would have to consider it are the faculty experts examining the full academic record and qualifications of a professor, not an administrator who chooses to fire a professor based solely upon public disapproval of extramural utterances. It is noteworthy that Nelson expressed support for Salaita’s firing based entirely upon tweets, and without any consideration of Salaita’s entire record of teaching, research, or service.
All the evidence indicates that the firing of Steven Salaita was purely a political decision, not an academic one, and it violates every principle of academic freedom.
John K. Wilson is the co-editor of AcademeBlog.org, editor of Illinois Academe (ilaaup.org), and the author of seven books, including Patriotic Correctness: Academic Freedom and Its Enemies.
This month, my campus, the University of Illinois at Urbana-Champaign, was widely expected to welcome Steven Salaita as a new faculty member. He was to be a tenured professor in the American Indian studies program. But a decision not to present the appointment to the Board of Trustees was made by the chancellor. Although I was not involved in the process and did not communicate my views to the administration, I want to say why I believe the decision not to offer him a job was the right one.
Salaita has written credibly on fiction by Arab Americans and is, so I am told, knowledgeable about Native American studies. But Salaita’s national profile — and the basis of his aspirations to being a public intellectual — is entirely based on his polemical interventions in debates over the Arab/Israeli conflict. Those interventions include his 2011 book Israel’s Dead Soul, which I read last year, and his widely quoted and prolific tweeting. Israel’s Dead Soul is published by Temple University Press, so it is part of his academic profile. His tweets cover precisely the same territory. This more public side of his persona would be widely available to his students; indeed his tweets would be better-known to students than his scholarly publications. His inflammatory tweets are already being widely read. I have been following his tweets for some months because I have been writing about the Israeli/Palestinian conflict and co-editing a collection of essays titled The Case Against Academic Boycotts of Israel. I try to follow the work of all prominent pro-boycott leaders, Salaita among them.
Although I find many of his tweets quite loathsome — as well as sophomoric and irresponsible — I would defend without qualification his right to issue most of them. Academic freedom protects him from university reprisals for his extramural speech, unless he appears to be inciting violence, which one retweeted remark that a well-known American reporter wrote a story that “should have ended at the pointy end of a shiv” appears to do. His June 19 response to the kidnapping of three Israeli teenagers — “You may be too refined to say it, but I'm not: I wish all the fucking West Bank settlers would go missing” — also invokes a violent response to the occupation, since "go missing" refers to kidnapping.
But his right to make most of these statements does not mean I would choose to have him as a colleague. His tweets are the sordid underbelly, the more frank and revealing counterpart, to his more extended arguments about Middle Eastern history and the Israeli/Palestinian conflict. They are likely to shape his role on campus when 2015’s Israeli Apartheid Week rolls around. I am told he can be quite charismatic in person, so he may deploy his tweeting rhetoric at public events on campus. Faculty members are well within their rights to evaluate someone as a potential colleague and to consider what contributions a candidate might make to the campus community. It is the whole Salaita package that defines in the end the desirability and appropriateness of offering him a faculty appointment.
I should add that this is not an issue of academic freedom. If Salaita were a faculty member here and he were being sanctioned for his public statements, it would be. But a campus and its faculty members have the right to consider whether, for example, a job candidate’s publications, statements to the press, social media presence, public lectures, teaching profile, and so forth suggest he or she will make a positive contribution to the department, student life, and the community as a whole. Here at Illinois, even the department head who would have appointed Salaita agreed in Inside Higher Ed that “any public statement that someone makes is fair game for consideration.” Had Salaita already signed a contract, then of course he would have to have received full due process, including a full hearing, before his prospective offer could be withdrawn. But my understanding is that he had not received a contract.
Salaita condenses boycott-divestment-sanctions wisdom into a continuing series of sophomoric, bombastic, or anti-Semitic tweets: “UCSCdivest passes. Mark Yudoff nervously twirls his two remaining hairs, puts in an angry call to Janet Napolitano” (May 28, 2014); “10,000 students at USF call for divestment. The university dismisses it out of hand. That’s Israel-style democracy” (May 28, 2014); “Somebody just told me F.W. DeKlerk doesn’t believe Israel is an apartheid state. This is what Zionists have been reduced to” (May 28, 2014); “All of Israel’s hand-wringing about demography leads one to only one reasonable conclusion: Zionists are ineffective lovers” (May 26, 2014); “Universities are filled with faculty and admins whose primary focus is policing criticism of Israel that exceeds their stringent preferences” (May 25, 2014); “‘Israel army’ and ‘moral code’ go together like polar bears and rainforests” (May 25, 2014); “Keep BDS going! The more time Israel spends on it, the fewer resources it can devote to pillaging and plundering” (May 23, 2014); “So, how long will it be before the Israeli government starts dropping white phosphorous on American college campuses?” (May 23, 1014); “Even the most tepid overture to Palestinian humanity can result in Zionist histrionics” (May 21, 2014); “All life is sacred. Unless you’re a Zionist, for whom most life is a mere inconvenience to ethnographic supremacy” (May 20, 2014); “I fully expect the Israeli soldiers who murdered two teens in cold blood to receive a commendation or promotion” (May 20, 2014); “Understand that whenever a Zionist frets about Palestinian violence, it is a projection of his own brute psyche” (May 20, 2014); “I don’t want to hear another damn word about ‘nonviolence.’ Save it for Israel’s child-killing soldiers” (May 19, 2014); “I stopped listening at ‘dialogue’ ” (May 27, 2014). The last example here presumably advises BDS students how interested they should be in conversations with people holding different views.
More recently he has said “if Netanyahu appeared on TV with a necklace made from the teeth of Palestinian children, would anyone be surprised” (July 19, 2014) and “By eagerly conflating Jewishness and Israel, Zionists are partly responsible when people say anti-Semitic shit in response to Israeli terror” (July 18, 2014). The following day he offered a definition: “Zionists: transforming ‘anti-Semitism’ from something horrible into something honorable since 1948” (July 19).
It is remarkable that a senior faculty member chooses to present himself in public this way. Meanwhile, the mix of deadly seriousness, vehemence, and low comedy in this appeal to students is genuinely unsettling. Will Jewish students in his classes feel comfortable after they read “”Let’s cut to the chase: If you’re defending Israel right now you’re an awful human being” (July 8), “Zionist uplift in America: every little Jewish boy and girl can grow up to be the leader of a murderous colonial regime” (July 14), or “No wonder Israel prefers killing Palestinians from the sky. It turns out American college kids aren’t very good at ground combat?” (July 23)? The last of these tweets obviously disparages the two young American volunteers who lost their lives fighting with the Israeli Defense Forces in Gaza. What would he say if the Arab/Israeli conflict were to come up in a class he was teaching on Arab-American fiction? Would he welcome dissent to his views? Would students believe him if he appeared to do so? As Salaita says of his opposition in an accusation better applied to himself, he has found in Twitter “the perfect medium” in which to “dispense slogans in order to validate collective self-righteousness” (May 14, 2014).
While universities need to study all positions on an issue, even the most outrageous ones, I see no good reason to offer a permanent faculty position to someone whose discourse crosses the line into anti-Semitism. I also do not believe this was a political decision. There are many opponents of Israeli policy on the faculty here and many faculty as well who publicly or privately support the boycott movement. If some faculty expressed their view to the chancellor that Salaita’s recent tweets — tweets published long after the search committee made its recommendation — justify not making the appointment, they had a right to do so. I believe this was an academic, not a political, decision.
Were I to have evidence to the contrary, my view would be different. I regret that the decision was not made until the summer, but then many of the most disturbing of Salaita’s tweets did not go online until the summer of 2014, no doubt provoked by events. That is the time frame in which the statements in question were made. That alone made this an exceptional case. I do not think it would have been responsible for the university to have ignored the evolving character of his public profile. For all these reasons I agree that Salaita’s appointment is one that should not have been made.
Cary Nelson served as national president of the American Association of University Professors from 2006 to 2012. He teaches at the University of Illinois at Urbana-Champaign.
Attacks on business and business education (including this one recently at Inside Higher Ed) are commonplace, and not just in higher education. The Obama administration’s call to action on income inequality more or less explicitly lays blame at the feet of corporate America, and Pope Francis wrote a letter last December widely interpreted as denigrating business. There is no doubt that the U.S. middle class is suffering downward mobility. Victims include the humanities professors who call for us to close business schools in order to save humanities education. But polarizing comments on these issues from within the academy do little to help us embrace the role that U.S. higher education institutions can and should play in promoting good citizenship, ethical leadership, and national economic vitality.
The cost of a residential four-year college or university experience will contribute to inequality unless we can figure out ways to increase access. This will require both cost control and creative approaches for new revenue generation. Some activities on our campuses generate profits, while others require subsidies. At the undergraduate level, at least, business schools hosted by liberal arts colleges or as parts of large universities that have an arts and sciences college typically generate revenue considerably above costs and have some of the highest “contribution margins” on campus.
Business school deans in these settings, and perhaps others, feel great pressure to balance educational quality and post-graduate opportunity against cost control because, on the one hand, families demand a “return on investment” and, on the other, salaries and infrastructure expenses at business schools tend to be higher than the campus average. Whatever our politics, most of us business school deans believe in the still-great promise of U.S. higher education, with its liberal arts roots, and are pleased to help balance the campuswide budget.
But beyond feeling good, we need the humanities departments precisely because they help our business students become individuals whose actions will demonstrate strong moral and ethical behavior. Around the time of the Enron scandal, as corporations and individual business leaders appeared to lose their way more than usual, many business schools took up the challenge of educating for greater social responsibility. In 1999, business schools around the globe began competing to be highly ranked for their commitment to business education emphasizing social and environmental concerns. So successful was that effort, sponsored by the Aspen Institute, that it was disbanded in 2012 because the issues and concerns initially highlighted as absent from business education had become mainstream.
Playing a similar role, Net Impact is a business-school centered “community of more than 50,000 student and professional leaders creating positive social and environmental change in the workplace and the world.” In 2013, leading business schools joined forces with powerful corporate sponsors to launch a national U.S. conference on how business schools can do more to support “underserved communities.”
We need humanities departments to help illuminate the powerful ways in which business can be a force for good. “The freedom and extent of human commerce depend entirely on a fidelity with regard to promises,” wrote David Hume, a leading thinker of the Enlightenment. Confucius put it succinctly, as always: “Virtue is the root, while wealth is the branch.” The Quran says that “Profit cannot be but fair if business follows the religious instructions.” Other examples abound across time and across cultures, including from the U.S.’s pre-Civil War history. Study of business through the lens of the humanities helps explain the language used today by many business leaders who speak about earning and preserving corporations’ “social license to operate.”
Higher education administration makes little sense if one has no faith in our social purpose, but our social license to operate is also under attack. Rather than scurry to meet demand for pre-professional majors on four-year liberal arts campuses and risk aggravating tensions among schools and departments, we should be getting out of our foxholes and looking for alignment and synergy.
The case made for computational thinking skills gained in STEM majors, for example, sounds a lot like the case made for humanities majors. Absent support from a vibrant humanities faculty, I certainly cannot achieve my goal of delivering a “values-based” business education that molds individuals whose actions will affirm corporate commitment to ethical standards and social responsibility. The current bureaucratic structure of most higher-education institutions makes interdisciplinary teaching harder than it should be, and the tenure system arguably militates against cross-disciplinary research. But rather than succumbing to fear and negativity in the face of financial pressures, faculty should take up the challenge of being credible, respected advocates for integrative learning and for the changes required to make it a reality.
Sylvia Maxfield is dean of the Providence College School of Business.