In 2010, the Swedish Academy awarded the Nobel Peace Prize to Liu Xiaobo, who is serving a 30-year term in an undisclosed prison near Beijing. Last year, the Swedish Academy selected for the literature prize Mo Yan, a pen name that means being silent. The latest joke in China sums up the two divergent fortunes of the country's only laureates: one is called silence; the other is silenced.
If the earlier prize had angered the Chinese government, the most recent one puzzled Chinese literary critics. "Why Mo Yan?" everyone asked during my recent three-week lecture tour in China. Someone suggested that I was partially to blame because I had included the author in the most recent edition of the Norton Anthology of World Literature. In truth, Mo Yan had gotten his lucky break much earlier when his early novel Red Sorghum was turned into a hugely successful movie, and a second lucky break in an excellent Swedish translator.
This answer didn't quite satisfy my audiences, who found this writer, who tends to revel in seemingly archaic rural worlds, out of touch with their own urban experience. The only person in China who is happy about both Nobel Prizes is Tong Quingbing, a professor of literary theory at Beijing Normal University, who taught both Liu Xiaobo and Mo Yan there and who is known to boast about his two famous students.
The Chinese Government and many Chinese don't count Nobel Prizes for Chinese living abroad, often because they and their works are banned. And yet the literary production of the Chinese diaspora, especially in the United States, is too significant to be ignored, and Chinese scholars are now paying attention to writers like Ha Jin. Even though he is barred from returning to China, Ha Jin can now see some of his novels, for example his most recent Nanjing Requiem, favorably reviewed in China.
During my lecture tour, the topic of greatest interest was capitalism. How did American writers respond to the convulsive forces of industrialization and capitalism in the 19th and 20th centuries, my Chinese hosts and students wanted to know? I offered as resonant examples writers like Frank Norris, whose Trilogy of the Wheat described the power unleashed by the Chicago Stock Exchange and Eugene O'Neill's Hairy Ape, which identifies with the awe-inspiring energy of a steamboat. I described this literature as "capitalist sublime" because writers like Norris and O'Neill approached the overwhelming power of capitalism in ways similar to how 18th century philosophers described unimaginably large numbers and overpowering storms.
When I traveled through China on the sleek bullet train at 200 miles per hour past a landscape of power plants, factories, and gigantic developments, I understood why Norris and O'Neill resonated. Chinese newspapers revel in records, the speed with which the latest battery of high-rises has been built, the latest increase in production. Everywhere, superlatives abound. At the same time, the human and environmental costs are becoming more difficult to ignore. Writers like Frank Norris or Eugene O'Neill didn't have any illusions about the destructive powers of capitalism, either; the sublime was a way of understanding that as well.
I was struck that my Chinese audiences had a rich experience of the capitalist sublime, but they were less familiar with the most hard-nosed defenders of capitalism like Joseph Schumpeter, whose term "creative destruction" fits the current Chinese experience better than any. Ayn Rand was completely unknown as well, though my description of her novels and theories resonated with the harsh face of capitalism in China. Rand's glorification of egotism, by contrast, led only to gasps of astonishment.
The biggest problem for urban Chinese right now, and the subject of the latest set of superlatives, is the explosion of housing prices. Everyone talked about it, on trains, over dinner, after lectures. Those who are priced out are kicking themselves for having waited too long while others rattle off the latest increase in home values (10 million rmb, one teacher told me, about 1.6 million dollars, for a modest Beijing apartment). Students complain that they will have to find work at home because they will be forced to move back with their parents. Those who buy rely on family networks to raise the funds for the down payment. Small wonder that a play like David Mamet's Glengary Glen Ross, the best American work on real estate, is of interest here.
The future of Chinese letters and its relation to world literature is closely bound up with the country's experiment in marrying its one-party system to market capitalism, what the Chinese now refer to, with a chuckle, as "capitalism with Chinese characteristics" (a modification of the official "socialism with Chinese characteristics"). Who will describe its new heroes and new victims? How will writers — and other artists — capture the powers, the superlatives, the destructions, creative and otherwise, of this new brand of capitalism?
The next Chinese Nobel Prize in Literature will probably not be a writer of rural life, like Mo Yan, but a Chinese David Mamet aiming at the world's largest housing bubble. Or, if we are unlucky, an Ayn Rand with Chinese characteristics.
"Mike" is a student in my developmental English course. He was born in Argentina and calls himself Argentine, but he came here with his parents and older sister when he was 5 and he’s now 26. His family members speak Spanish at home, but Mike is of course perfectly fluent in English, having gone to public schools. He has been at our community college for two years; his only class this semester is developmental English. He has taken this very course four times, and his choice of other content courses is limited until he passes this class.
He has a round, bright face, dark hair, bushy brows, wire-frame glasses, small features and a neatly trimmed goatee. He is usually smiling broadly or grinning nervously. He is always anxious about directions. Today he is anxious about finding words with which to describe "The Rules of Friendship." I have written those four words on the board, and told the class, "Go ahead. List the rules … or laws or duties … of friendship."
"Friendship’s a duty?" Mike asks.
I address the class, "Is it a duty?"
"No," says Adam. “It’s more like … friendship has duties. That means if you’re gonna be a friend, you gotta do this or that."
"Right! So list — just list — what you think the duties or rules of friendship are."
This assignment never works.
I mean to draw them out, to get them to commit themselves to some ideas and then I imagine complicating those "laws" they’ve proscribed by having them read William Carlos Williams’s "The Knife of the Times," a very short story about Maura, a married woman, whose friend from childhood, Ethel, also a married woman, has realized she is passionately in love with her. Then, having read that story with my students, I imagine saying to them, "Well, why can’t a friend fall in love with you? What control do we have over that? Why shouldn’t we be sympathetic, as the flattered but confused heroine is?"
Just describing that assignment, it fools me again! It sounds so good!
It never works! It’s not Williams’s plot that throws them; even the most agile writers in the class get angry at their thoughts or annoyed with me for having tricked them in contemplating discomfiting possibilities; my queries in the margin are ignored or hastily answered.
Mike, in any case, is stuck. He raises his hand. Mike sits in the front row by, whenever possible, patient Joyce, who knows from her own difficult experiences in education what it is to be an outcast. Though smart and hardworking, Joyce has difficulties with fine motor skills that have hampered her social acceptance and made her handwriting appear — though it’s not — illiterate. (She refused to accept the services of a scribe, though she had used one in high school, she told me.) Mike, in a panicky hushed voice, says something to her. Joyce whispers something in reply. Mike shakes his head and keeps his hand raised.
“So, professor, is it O.K. if I say … if I say the duty of friendship is to be a friend?”
Joyce covers her eyes and bows her head.
Especially in developmental English, I really try not to be sarcastic. So I pause, but several students in that pause tilt their heads in wonder. It’s only the second week of class and Mike has become already the touchstone of incomprehension. Everyone understands better than Mike. If they don’t, they know they just weren’t listening. Mike’s presence is reassuring ("I’m not that confused!"), but it’s also worrying ("If I’m in the same place as this guy …"). I don’t want the other students to feel misplaced. They are in the right place — but they will make progress and Mike never ever will.
If you’re a serious teacher, you should indignantly ask, "How could you know that?" Or, trying to be kind, "How did you resign yourself to accepting that?" I’ve asked myself those questions, too, because I’m quite accustomed to being wrong about students — so how could I have faith in (resignation to) Mike’s failure?
By the end of the second week, I have guessed that Mike is probably a student who uses the outstanding special services program at our college. He and I are veterans of this course; I have taught it 22 times; he has taken it or the class immediately below this one four times.
He has told me his previous instructors here were nice but they didn’t know how to help him. He says it’s very good that I know some Spanish ("Some?" I wonder — I thought my Spanish was pretty good!), and that he has appreciated a few of the explanations I’ve been able to give him in Spanish, but he says my vocabulary is poor. "It’s O.K.," he says, encouragingly, patronizingly, in the same way I realize I sometimes address the students. "People think Spanish is easy, but it’s not."
One morning at the end of our third week, he waits for me after class. I have announced the date for the departmental midterm, and he tells me, "You know I have a few problems and I get to have extra time on my exams?"
"No, I didn’t know that."
He pulls out a form from the special services program that does not explain in any particulars why he’s to be allowed extra time, and he notes the date of the midterm. "And you have to sign here so I can be allowed to do that."
"I don’t really need it, but it’s nice to have extra time sometimes. It’s hard for me to think when there’s lots and lots and lots … and lots of pressure. When there’s a lot of pressure, I don’t really care for that, you know?"
"I know there’s a lot of pressure with exams. It’s fine, Mike."
The next week, Mike asks, a few chapters into our crawl through To Kill a Mockingbird, "Why is Scout angry with his brother?"
"But … Scout?"
"He’s mad at his brother."
"Remember, everyone, Scout is a girl — Mike, you mean her brother."
"Scout’s gotta be a boy," insists Mike.
"But she’s not."
"Because she plays with boys."
"But she’s a girl?"
“Is it the term ‘tomboy’ that’s confusing, Mike?”
"Yeah, maybe that’s it."
Mike makes progress in moments, but those moments are piles of leaves on a windy day. They don’t stay where we pile them. They blow every which way, and the next day there’s no sign of them.
"Scout was a boy but now she’s a girl," he announces.
"No, she’s always been a girl. She is a girl. 'Tomboy' is a term people used to use to describe a girl who plays with boys and prefers their company to other girls."
"So ‘tomboy’ doesn’t have to be a boy?"
"It’s never a boy — it’s always a girl."
"That doesn’t make sense."
"It’s an expression, but that’s really what it means."
"It’s very confused — that word is confused, you know that?"
He writes draft after draft of an essay on a scene from the novel, and I cross out and query his logic or his bewildering accounts of the book. I return draft after draft to him. He is proud of his persistence. This rare quality, which I aspire to and always admire in others, is finally the quality that convinces me Mike’s hopes for educational progress are hopeless. If he weren’t trying so hard, I could keep thinking of ways to try to motivate him. But he is trying so hard. I’m stumped.
"I worked on the revision you gave me back yesterday, because that’s all I really have to do. I don’t have a job, and so I like to sit at my computer and I do my work really fast. I think you’ll like this new one I did. It has everything you said I should say.”
Because he can’t do much with the queries I make (e. g., "Where do you see this in the chapter?" "Is this you or the author making this observation?"), I have been crossing out and rewriting his phrases into sense and instructing him to simply type up what he sees there on the page. Copying what I have written or copying sentences by Harper Lee, it turns out, is quite enough of a challenge. After four or five weeks, we have built an essay about To Kill a Mockingbird. If you don’t look too closely, the essay seems to make sense.
"But this is good, right, professor?"
"Well, it’s getting clearer.”
“But it’s good?"
“Clearer. So, yes, clearer is better, Mike."
During revision time in the computer lab, I have him read new drafts or paragraphs aloud to me and I, holding my own copy, stop him if he doesn’t hear his frantic wandering circlings or missed words. He misreads his own writing and I check him: " 'She seen me,' you wrote."
He’s continually reading my face — I am perplexed by his confusion. "Oh, oh!" he says. He starts his random guessing: "'She didn’t seen me'? …" He studies me. "That’s not right," he concludes. "I can tell!"
"Right. So …"
"Oh! She saw me!"
"Right — and you read it aloud as 'saw' — but you wrote it as 'seen.'"
"Why did I do that?" he asks grinning. He turns and looks over his hunched shoulder at his classmates. He is smiling in embarrassment, though no one else — they’re all typing away -- has witnessed his mistake. "I know what I mean, but I don’t write it. It’s confused. It’s confusing. What’s the difference, confused and confusing? You say both things on my papers sometimes."
"Sometimes I’m confused; sometimes what you write is confusing — producing … making confusion. So, Mike, let’s try to get you to use your ear to check. Go on, we’ll continue, but you can do this on your own, too."
The next day, another draft.
"So this is my sixth draft, professor. You think this’ll pass me?"
"Do I think this will get your portfolio to pass? … No, probably not."
He grins. Had he heard right? "You’re teasing, right, professor? You like to tease."
"I do tease too much … but, no, I wasn’t teasing — Mike, the main thing is to make progress. Your writing is very confusing — even to you! We have to work on that.”
"But I could still pass the class, right?"
"You could — but you don’t need to think about that." He cannot pass! Why am I lying? He will never, ever pass the exams.
“So you think I could pass?” he says quickly, eagerly.
"Right now …" I pause and reflect.
What is encouragement but the faith in progress? I cannot and will not encourage him. I’m going to take back my lie. I’m going to tell him no, never, he’ll never get out of this class and this course. I’m going to be teaching this course until I die and he’ll still be taking it. "Right now, Mike … it doesn’t look likely."
"But if I work real hard …"
"If, somehow, the confusion disappears, then it’s possible."
"It is possible," says Mike. "I can write not so confused, right, professor? And then I’ll pass for sure."
"Let’s get back to work. But I can’t see any more drafts of this because I need time to look at everyone else’s third drafts."
"I have faith in me and you have faith in me, too, right, professor?"
"I know, Mike, that you’re going to work hard. That’s my faith."
He takes a long look over his shoulder, as if to refute his doubters, Pyotr, Adam, and Beatrice, and announces, "I’ll work hard and professor says I’ll climb out of this class!"
A couple of weeks after the midterm, one of my kindly colleagues returns to me my students’ exams. (In our developmental courses we instructors evaluate one another’s students’ exams and portfolios; I’ve come to like this system, as we can all take comfort that the judgments the students receive don’t wholly depend on our personal biases.) "I think I missed on one," says Luisa, with perplexity. "There was something going on and I couldn’t follow it. Miguel, I think it was."
"Mike — yes." That day I hand back the midterms and the other professor’s responses and then meet for a few minutes with each student about the exam. Mike tells me, "I did pretty good!"
"Which part did your reader like, Mike?”"
"None of them really — but she said I could probably do better. I could probably be more clear. So that means I’m doing better."
I will hear, a year later, from Mike’s teacher in the same course, that when Mike showed up to her classroom to take the midterm, she expressed her surprise. "Mike, you want to be here?"
"Yes, here. I know my rights."
“I mean … that’s fine.”
“I can take it here. You can’t stop me.”
“That’s fine, Mike! But you won’t be able to have extra time if you take it here.”
"I know that! I just want to be like everyone else, that’s all."
"Oh." (My colleague: "That’s what got me. After all, his goal’s pretty humble. It’s just … I don’t want to admit it even to myself, but I don’t think I can help him get there.")
The last day of the semester usually seems anticlimactic. The last day used to mean so much to me when I first started teaching. Now the goodbyes are less regretful, less complicated. It’s a cycle rather than an end, I tell myself.
For the developmental class, it’s results day: the students receive their portfolios and their reading scores. If they pass both, they can take the systemwide writing exam and graduate to Freshman English, where they can finally see their time and money paying off in their pursuit of an associate degree. In my office, I gather their portfolios — cross-graded by my colleagues — and leave early for the classroom. I want to see Mike, who is always early, before his classmates arrive. When I arrive he and Adam are there. I have also brought two boxes of doughnuts. I lay the cartons on a desk to the side and open them. "Have one."
"I’m going to wait," says Mike. "I want to see first if I passed."
"Adam?" I say, nodding at the doughnuts.
"Don’t mind if I do!"
I sit at my desk with the stack of student portfolios before me. “Who’s first?”
"We were on the same elevator," says Adam. "Go ahead, Mikey."
Before he approaches, I feel Mike’s eyes trying to read me. Hope? Hope? Hope!
I feel stone-faced, like a judge. How can Mike possibly think he can pass? How?
He sits at the chair to my right beside my desk.
"I passed, right?"
From the stack of portfolios I take his and push it across to him.
"This is my portfolio," he says.
"I should read it?"
“Should I?” he asks. He is desperate to read congratulations in my expression.
As I watch him hesitate, his fingers rubbing at the portfolio cover, his body slowly rocking in the chair, I groan, "You didn’t pass, Mike!"
His mouth goes tight; his round, mobile features go numb. He has never been at a loss for rambling, panicked, anxious words.
The portfolio before him remains unopened. I reach over, he pulls his hand off, and I open the cover.
Imagine a sawn tree just before it’s pushed over. Is it wobbling? Is it unnaturally still because it’s about to topple? I see that stillness in Mike.
I extract the evaluation sheet from the portfolio. "Now look — your revised essay, the one on To Kill a Mockingbird, the one you worked hard on, that’s ‘Satisfactory-minus.’ The professor who read it liked it, for the most part. … See?" I read aloud her comment.
Mike isn’t responding. He is looking at me, not reproachfully, as far as I can tell, or angrily, but as if he has been sentenced to life in prison for a parking ticket. Then I realize he is doing all he can in order not to cry. I am his executioner and in the absence of his voice I am the one babbling. I encourage him!
"You made progress with that essay, Mike. You made some progress. It’s O.K. … it’s not a failure," I lie. "Are you O.K.?"
He doesn’t answer. I close the portfolio.
"Mikey," Adam’s voice calls out from the back of the classroom, "it’s cool. You’ll make it next time."
Mike doesn’t turn. His reproachful eyes land on mine. His eyes are watery but he does not cry. I look down in shame. I see his hand take the folder and when I look up he is lifting his backpack as he rises from the chair.
I say, "Take a doughnut, Mike."
He turns and walks out the door.
I want to lay my head on my desk, but I hear the chatter of voices in the hallway.
Adam says, "I told him before you got here that it might take like two semesters."
For Mike it might be "like forever." He will be here forever, and I will be here forever in that purgatory of non-progress.
I sigh. "You passed, though, Adam. Congratulations."
"I know — anyway, I thought I would. I didn’t want to get too cocky or be too happy while Mike was still here."
The other students are arriving and someday Mike will be back.
Bob Blaisdell is a professor of English at City University of New York’s Kingsborough Community College.
"Her mother was to read it when it was written; that was understood to be the agreement between them; but there would be no reason why she should not be alone when she wrote it. She could word it very differently, she thought, if she sat alone over it in her own bedroom, than she could do immediately under her mother's eye. She could not pause and think and perhaps weep over it, sitting at the parlour table, with her mother in her arm-chair, close by, watching her.” -- Anthony Trollope, Rachel Ray (Ch. 20)
“Why can’t I write it at home?” asks Shauna.
By reflex, I patiently explain, “You’re going to have to write the exams in class, so it’s good practice.” I see, however, that there are plenty of distractions in our room: the air-conditioning pumps outside the window that are churning; the coffee bar down the hall luring us with its aromas; allergy-plagued Victor with his snortings and snufflings; I with my paper-shuffling; Linda and her eye-sucking cell phone on her lap.
And I know my developmental English students are particularly vulnerable to distractions. They can, like human soufflés, sink into themselves and disappear into their sweatshirts, or, ever- anxious and nervous, can flit and start like deer in the forest, alarmed at the slightest noise.
On the other hand, I discovered long ago when I first started teaching that writing is not so intimidating an activity if everyone else in the room is doing it. And there’s that phenomenon of students of all abilities writing more grammatically and coherently when they’re under the pressure of writing against time, competitively with their classmates, their pens sprinting along -- not being so prone to pause and sink into the grammar-bogs of their native languages or idioms. Quick steps seem to keep us in rhythm even on the winding, bumpy track of writing.
And yet … we professors almost never write in these conditions. My developmental students, the least agile writers and readers, must dance in public through hoops because, before admittance to the college, they failed so miserably at reading and writing. On exam days, they radiate anxiety and I find myself, in my whispered instructions, "Relax! Relax!" that I’m really instead radiating hyper-concerned anxiety right back at them.
So during the semester I try to get everyone accustomed to writing under the gun; writing and reading when none of us want to; writing on and reading topics of no special interest!
"I don’t wanna lie and say I care about community gardens,” says Larry.
“Don’t lie," I say. "Just pretend you’re somebody who does care. Your aunt. The retired schoolteacher down the block."
"Pretending isn’t lying, professor?"
I smile. "No, we call it … fiction."
At the end of every in-class writing assignment, a student will ask, "Can I take it home? I promise I’ll write more than I could here."
"Just try. You have a few more minutes — you can’t take it home."
With exams that I give my second-year students, who have no system- or departmentwide grading to face, I tell them they can write wherever they want to write -- in the hallway, in the library, at the bus stop; they only have to be back by whatever time everyone else is going to finish. I don't really think it's important that they be under my eye. Someone's going to help them write about the very particular and personal points of our many readings? I doubt it. And as I have to admit, they’ve written so much for me already that I know the peculiarities of their writing better than I know the features of their handsome and pretty faces. Yes, I truly believe I can sniff out anything they might borrow from the Internet.
But I want the developmental students to stay put, because out of the classroom is an escape, and they need to get used to not escaping. They need to get used to settling down to work in a noisy environment. They need to learn to shut out their friend sitting next to them.
Yet I'm probably asking too much.
In Trollope’s great Rachel Ray, Rachel needs to write a letter of renunciation to her fiancé -- her mother and her minister have said she should, and so she will. But she needs to do it on her own terms. If they're to tell her what to write, and if her mother is going to have a look at it before she sends it, she needs some space of her own to weep over it. She loves Luke Rowan, and she believes in him, and only a few weeks earlier she had received her mother's and the minister's blessings to love him. She would not have loved him otherwise. Now, due to some plot twists, the authority figures of her life have changed their minds, but she has not changed her heart.
Now, we all know, particularly with developmental writers, that there are matters close to their hearts that are shocking to them as they spill out on the paper.
For instance, Yvonne, regal-looking, sits in the front row, off to the right, by the window, and, 10 minutes into an exam, sits and stares ahead into some middle space. And as I look at her, she seems so distant, so transformed, that I say, "Are you O.K., Yvonne?"
And she looks up, as if waking from a dream, and answers my confounding interference with, "As a matter of fact, I was thinking, professor!"
Most of them write as well as they can in spite of the distractions. Yvonne seems to block us out, to see only the situation she’s imagining. When I discreetly glance at her again, she is writing, brows knitted, her lips parted, almost gasping, her eyes watery.
Next time, I’ll give her some privacy.
Bob Blaisdell is a professor of English at City University of New York’s Kingsborough Community College.
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anyone out there know whats going on in this Beckett play?
something about death
doesn’t get to the point fast enough…like prof winkler
i literally skipped winkler’s last 3 lectures, but with 1500 students whose gonna know?
You get out of it what you put into it.
that’s what she said!
CAN SOMEONE PLEASE ANSWER MY QUESTION?
does anyone think godot’s ever gonna come?
that’s what she said!! lol
he hasnt by the end of act 1
bet he doesn’t come at all. boy, will those two bums be disappointed!
lotta waiting in this sucker.
Know how long I had to wait on line at Best Buy on Black Friday?
look this isn’t the time
Ten hours. Ten fricken hours. But I got the TV!
then you should just watch the movie version
Waiting for Godot. can’t remember who stars in it, but it’s really slow. nothing ever happens.
Because nothing ever does. it’s like real life
Okay, I’m late to this discussion, but what’s the question?
What are those two guys waiting for, and why don’t they ever get moving?
Good question! Think it’ll be on the quiz?
Doesn;t matter. We can always cheat.
I’ll pretend I didn’t hear that.
Anyway its peer review. I’m grading your quiz.
You mean Winkler doesn’t look at them?
You kidding? He’s a prof at Harvard!
but he’s up there every week, talking to us
That’s just a video. Probably made that months ago.
Maybe he’s dead.
You mean like Godot?
its not about the plot, its like existential.
That’s some help.
It’s based on Freud’s trinitarian ego, id, and superego structure, asshole.
No, it’s all about the Cold War.
It’s Plato’s allegory of the cave.
I want an answer to my question. I’m going to e-mail Prof. Winkler.
You can’t. It comes back “addressee unknown.”
Really? Thats like so existential.
That’s it. I’m outa here.
They do not move.
Who typed that? Hey! Is that Prof. Winkler? Are you monitoring this? I wanna know, I wanna know! And is this going to be on the quiz?
David Galef directs the creative writing program at Montclair State University. His latest book is the short story collection My Date With Neanderthal Woman (Dzanc Books).
The rush toward the creation of massive open online courses (MOOCs) is catching on in higher education like wildfire. All it takes, it seems, is to wave a bit of money around, talk up the brave new world of technological innovation, bash the “failed” world of higher education as we know it, and the privatization troops have administrators in a fit of unexamined, swooning technophilia. These “courses,” however, in addition to offering false promises, also undermine shared governance, run roughshod over established curriculum development procedures and move colleges toward the era of “teacherless classrooms,” which destroy the academic integrity of our institutions and demean the value of the education our students receive.
MOOCs are designed to impose, not improved learning, but a new business model on higher education, which opens the door for wide-scale profiteering. Public institutions of higher education then become shells for private interests who will offer small grants on the front end and reap larger profits on the back end.
At present, MOOCs are being proposed as solutions to enrollment shortages, among other things, in open-access institutions such as community colleges. The MOOC crowd promises cost savings, efficiency, improved access and the answer to our “completion” woes. The concern as voiced by Arne Duncan himself is that in our quest to increase completion, maintain quality and save money: “The last thing we want to do is hand out paper that doesn’t mean anything.” Wethinks he doth protest too much.
And that’s the big lie behind this allegedly noble quest to provide much broader access to higher education and improve student learning. There is not a bit of proof that MOOCs will do so in any meaningful way. The notion is to turn community colleges into Petri dishes for MOOC experiments, principled objections be damned. There are costs to cut in the public sector and dollars to be made in the private sector.
The much-hyped arrival of MOOCs has been made possible by the Bill and Melinda Gates Foundation and a host of the usual corporate education reform suspects, who have long been involved in a full-court press propaganda campaign for their venture/vulture philanthropy.
Some of these interests are trying to figure out schemes for monetizing MOOCs in such a way that the small percentages of students passing MOOCs in cyberspace would pay institutions for certificates of competency awarded for completion of prescribed course regimens. Indeed, colleges and universities conceivably might even cash in further by recommending the most successful students to corporate interests … for fees.
Critics, meanwhile, are easily dismissed as part of the corrupt old world of failed higher education, troglodytes as afraid of this bold new magic as cavemen were of fire. And to the consternation of the self-proclaimed “change agents,” those reactionary faculty shielded by union contracts and powerful academic senates stubbornly resist the next new wave. Never are the implications of the MOOC offerings — typically announced with fanfare — outlined with respect to faculty and classified staff workloads (e.g., registering students and setting up and maintaining the technology infrastructure for individual course sections which, in some cases, have enrollments in excess of hundreds or even tens of thousands of students). Students will grade each other, or course work will be evaluated through word recognition computer software programs. Faculty, the promoters tirelessly stress, just must stop lecturing, instead becoming “facilitators” for student engagement in experiential education. And what of the student support services? Or, perhaps, in this idyllic (or should that be dystopic?) educational space, those needing support are just left out in the cold, after corporate partners first have made their millions though software sales.
In the San Diego Community College District we have dared to step in front of the vaunted train of progress that many of us see as nothing more than a repackaged Taylorism for academia. The San Diego City College Academic Senate recently passed a resolution decrying the move toward MOOCs. The resolution followed on the heels of a faculty presentation at the San Diego Community College (SDCCD) Board of Trustees meeting in response to administrative attempts to circumvent the departmental and collegewide shared governance process so as to rush through grant applications for MOOCs at both City and its sister college, San Diego Mesa College, before any campuswide discussion had occurred. This resulted in Chancellor Constance Carroll declaring a one-year moratorium on MOOCs in the SDCCD while a task force investigates the appropriateness of this new form of instruction for our district.
In our view, the central philosophical flaw in the MOOC paradigm is that proponents believe that there is nothing to be lost in turning professors into glorified tutors, parts of a larger information delivery system. What this misses is the key fact that the heart of what we do as college educators has to do with the immeasurable human interaction that we have with our students and the vital social experience of the face-to-face classrooms. This is something that simply can never be reproduced by a new technology, no matter how advanced.
Demoting professors to the level of information delivery systems may be gratifying to our detractors and financially attractive to bean-counters but it won’t improve education in the process of “transforming it”; it will degrade it. But to the academic Taylorists, who don’t believe in anything that can’t be quantitatively measured, this kind of thinking is destined for the dustbin of history.
No doubt the brave new world of MOOCs will give lots of people who can’t go to Harvard access to “Harvard,” but it won’t be same. Indeed, the future of higher education will be less egalitarian and far more two-tiered with the sons and daughters of the elite still receiving real top-quality educations while other folks will get something different, quick, cheap and easy.
But this tale of two futures is perfectly in line with the thinking of the plutocrats who brought us the “productivity revolution” in the business world. There they got a smaller number of American workers to labor longer hours for the same money and fewer benefits while increasing productivity and bringing record profits for those at the top. In the realm of higher education, they can blame the colleges for the fact that fewer graduates are prepared for employment in the austere marketplace that they fostered while milking our schools for profit and transforming them to their purposes at the same time. It’s nice work if you can get it.
In the meantime, our job as professors, according to the dictates of the emboldened technocrats, is to become rope-makers for our own professional hangings. The debate here is not really one about technology and higher education, as most of us know that online education is now a permanent part of the educational landscape with legitimate uses. No, what this MOOC debate is about is whether we blithely open the door to the gutting of what is most precious about what we do.
If the unthinking technophilia and new Taylorism which MOOCs represent ends up killing face-to-face education as we know it, it won’t be because the technology offers a superior form of education. It will be because our visionless political and educational leaders have almost entirely abandoned educational values for market values. As many scholars have noted, in the era of neoliberalism we have just about given up on the notion of education as a public good rather than a mere commodity. Let’s hope we don’t allow this near-total triumph of market values to destroy one of the last public spaces in our society not completely determined by greed and instrumentalism. As opposed to the creed of the forces of privatization, we believe that there are still things whose value cannot be determined by the market and that education in a democratic society should be much more than an instrument of our economic system.
Jennifer Cost is chair of English department at Mesa College.
Jim Miller is professor of English at San Diego City College.
Jonathan McLeod is professor of history at San Diego Mesa College.
Marie St. George is professor of psychology at San Diego City College.
Peter Haro is president of San Diego City College Academic Senate.
Jim Mahler is president of the American Federation of Teachers for the San Diego and Grossmont–Cuyamaca Community College Districts.
Tasked with assessing our first massive open online course (MOOC) here at U of All People, we have spent the past month temporizing, asking off-topic questions, and whatever else it is that assessment committees do. See Appendix A for suspiciously precise quantitative measurements. Below is a summary of our findings and recommendations, subject, of course, to the whim of the chancellor.
In its proposal, the original MOOC committee decided to retrofit Professor Arthur Treadwell’s Astronomy 101 lecture course, largely because of its huge enrollment (over 250 students) and reputation as an easy A. The “new” course, entitled The Universe Is Ours, consists of fifteen lectures, now copyrighted in the university’s name.
The syllabus and course requirements appear satisfactory, save that the syllabus is the same over-Xeroxed sheet from twenty years ago, and a MOOC has no course requirements. The 15 lectures form the backbone of the course; also, the cranium, pelvis, and tibia. It’s a MOOC: what you see is all you get. In general, the lectures are well-presented, though a few glitches remain that should be corrected in the final version.
Lecture 1: Starts too soon, with Professor Treadwell making a lewd joke to a front-row student identified as “Tiffany.” Tell Tiffany to wear more restrained clothing, or else Photoshop a bra on her.
Lecture 2: Camera angle is off; focuses solely on Prof. Treadwell’s shiny bald spot.
Lecture 3: Audio feed occasionally inaudible; fix lapel mic so that it doesn’t slide down Prof. Treadwell’s chest and make that sucking sound.
Lecture 4: Different professors have different pedagogical techniques, but in this talk, Prof. Treadwell exhibits so little body movement that the lecture hall lights, activated by motion sensors, fade after five minutes.
Lecture 7: Missing. The syllabus reads “Spring Break,” which is a poor excuse.
Lecture 10: Prof. Treadwell seems oddly morose and disappears in the middle of his talk, re-emerging from the wings a few minutes later, bleeding from his left ear.
Lectures 11-13: Repeatedly, Prof. Treadwell exclaims, “Now listen up, ’cause this’ll be on the final!”— when in fact the MOOC has no exams.
Lecture 15: For the final talk in the series, we suggest at least a smattering of applause, rather than the profound silence at the end of this lecture, followed by Prof. Treadwell’s coughing fit.
Is Prof. Treadwell really the best person for this trial course? If too late to change, perhaps provide a body double or a guest lecture by someone in the theater department.
What about trying other departments? Not the English department, which is impossible to deal with, but maybe art or psychology.
If MOOCs at other universities are so “open,” what’s to prevent us from adapting (or adopting) some of those lectures?
Through content licensing, the MOOC may eventually generate real income. U of All People can sell the course back to the university (U of A P), in the process charging students per tuition credit. To become a three-credit course, the MOOC may be augmented to include:
* a Kindle textbook download.
* discussion forums, with slave or adjunct labor to monitor chat rooms.
* quizzes and assignments, peer-scored. Tout it as part of the learning process, and put the bastards to work. If successful, can be applied to all other coursework.
* that final exam that Prof. Treadwell keeps referring to, overseen by enough adjuncts to avoid paying anyone full-time rates. May be replaced by student peer reviewers (see above).
* MOOC student data forms that we can peddle to marketing firms.
Without course requirements or grades, who cares? But if we push the MOOC as a graded, three-credit course (see above, under Monetization), we need some safeguards in place, or at least something more than a lame honor code. The IT group at U of All People has recently developed its own proprietary software, Gotcha, to deal with student plagiarism and copycat Scantron issues. To date, it has caught 100 percent of the student body.
We could use a good slogan, though the PR department’s “If they can do it, so can we!” sounds too defensive. “At U of All People, the Future Is MOOC!” sounds too much like “moot,” but if no other options, maybe O.K.
We might also develop an alternative acronym to MOOC, something friendlier and more intimate-sounding, though "Mega Enrollment Seminar Series" may not be the way to go.
Given a modest investment of time, energy, and money, U of All People should be able to put forth a MOOC to rival its sister and brother and even cousin institutions. But first, fix that camera angle so we don’t have to stare at Treadwell’s bald patch.
David Galef directs the creative writing program at Montclair State University. His latest book is the short story collection My Date With Neanderthal Woman (Dzanc Books).
Given its history of losing faculty members in bizarre and distressing ways – amidst circumstances only whispered about in dread and confusion, the details never to be gleaned from the public affairs office’s laconic press releases -- Miskatonic University has never been a magnet for outside research funding. Observers have long wondered how the institution keeps its Arkham, Mass., campus open, much less populated.
The answer may be found, as it happens, as close as the shelves of any bookstore dedicated to marketing wares to the undiscriminating reader. More than 30 years ago, in a transaction conducted with its usual aversion for publicity, the Miskatonic administration contracted with a New York publisher to issue a mass-market edition of the jewel of its library’s rare-books collection. This was the sole known copy of the Necronomicon, a grimoire compiled in the 8th century C.E. by Abdul Alhazred and translated by the polymath John Dee, official astrologer to Queen Elizabeth.
The book’s reputation with nonspecialist readers has come primarily from a handful of references by the American speculative fiction author H.P. Lovecraft, in short stories concerning the ancient beings who lurk beneath the sea and in higher dimensions, waiting to reclaim Earth and to continue their pursuit of cosmic ends that are incomprehensible to the blinkered human intellect, though no doubt unspeakably horrific.
One may well doubt the wisdom of Miskatonic’s licensing arrangement. To publish a guide to the blasphemous necromancy that would summon creatures both pestilen and cyclopean to manifest themselves on the plane of an all-too-fragile reality would be a questionable decision even if the text were only available in an Elsevier journal, rendering access too expensive for most of mankind. How much more irresponsible, then, for it to be released in paperback edition readily shoplifted by teenage Satanists who perform the rituals after huffing paint thinner. (They account for roughly 67 percent of The Necronomicon’s current readership.)
But given Miskatonic’s difficulty in attracting donations from alumni – or, in many cases, even finding them – the Necronomicon royalties have been a godsend, if that is the word one wants. Certainly the venture has gone better than the institution’s recent experiment in distance learning, a mere hinting reference to which, it is said, drives survivors into a fury of shrieking madness.
Now, only a little of the above is, strictly speaking true. Miskatonic University does not actually exist. (It does have a website, however.) John Dee was indeed a formidable man of learning and Her Majesty’s sometime astrologer, but he did not translate the Necronomicon in the 16th century for the very good reason that Lovecraft only made it up in the 20th. That a paperback edition of what purports to be the cursed book has been published is true, though not the statistic about two-thirds of its enthusiasts being inhalant abusers. There, I’m just guessing.
The significant thing about the Necronomicon isn’t just that a nonexistent book can generate so much fascination that someone decides to write it; that’s just the sign of a publisher savvy enough to follow up a good tip. No, the interesting thing is to trace the subsequent history of the manifestly bogus paperback. Enough people have convinced themselves is an authentic work of occult knowledge that there is now a milieu dedicated to practicing its rituals, and to defending its integrity as an ancient document. Lovecraft only thought he was writing fiction, you see, because the Old Gods were using him as a mouthpiece. Prove they weren’t!
A paper appearing in The Irish Journal of Gothic and Horror Studies covers the phenomenon in sufficient detail for most readers, though it looks like the tip of the iceberg next to The Necronomicon Files, a study of the whole murky saga that debunks the cultists’ claims and rationalizations with great thoroughness. Which won’t make much difference, of course: the will to believe is a hardy vine, with deep roots. But The Necronomicon Files is a more serious work of scholarly detective work than might have seemed possible, given the topic, and I’ve been meaning to bring it up in this column since discovering the book.
Shorter and less outré, but tackling another case of imagination and reality getting tangled up, is Georges Minois’s The Atheist’s Bible: The Most Dangerous Book That Never Existed, published in France three years ago and now available in translation from the University of Chicago Press. In broad outline, the stories look analogous. The condensed version has it that in the course of a 13th-century test of strength between sacred and secular authority, Pope Gregory IX claimed that, among countless other sins and blasphemies, Frederick II had either written or caused to be written a work called De tribus impostoribus -- “On the Three Imposters” -- referring to Moses, Jesus, and Muhammad. Something to offend everyone, in every place the Crusades had reached, as if that hadn't been enough.
The title was so appalling that church authorities naturally wanted to make sure it was destroyed, once they’d read it themselves, just to see how great a danger it posed to others who might be lead astray. And they surely would have held quite a bonfire, had anyone actually published the work -- or, indeed, written it. The fact that the book did not exist made it difficult to find, of course, while also firing the imagination in transgressive ways.
“Repeatedly,” Minois writes, “people would think they were on the point of uncovering it, of knowing who was the author, and each time it was only an illusion. It was an effective scarecrow, because its title alone created fear…. [yet] people were curious to know the contents: what revelation would it contain? what arguments might it develop? The church tracked it to destroy it, while heretics and atheists chased after it to read and make use of it, and still others sought it out of simple curiosity. Every time hope was dashed, curiosity grew.”
Something like a prototype of the Necronomicon phenomenon, then -- if more historically consequential, and altogether less silly. (I love Lovecraft, but the thought of living within a belief system extracted from his fiction is ghastlier than anything in it, and he almost certainly would have agreed.)
Once established in the public's imagination, Imposters became a reality. It took longer -- centuries rather than decades -- but a couple of books purporting to be the unholy treatise were eventually published. The one that appeared in France in 1768 was, for a while, in as much demand as a couple of pornographic novels of the day. (The titles of the novels were fair advertisement of the contents, and would set off every web blocker ever invented.)
Success, of a kind, then, but fleeting. By the 18th century the arguments for agnosticism or atheism were well-established (as were the responses from the faithful, and the replies of the doubters) and it’s not surprising to learn that the fascination wore off after that. But for more than five hundred years, The Three Imposters menaced the faithful and inspired the skeptics, and earned its modest place in history. We should all be lucky enough to write a nonexistent book with so long a shelf life.