New Programs: Social Welfare, Higher Education, Applied Psychology, Health Care Education

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  • Boston College is starting a doctoral program in international social welfare.
  • Columbus State University is starting a master's degree in education with a focus on higher education.
  • New Programs: Finance, Agriculture, Social Work

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  • Bellevue University is starting a master of science program in finance.
  • San Jacinto College is starting an associate of science program in agriculture and an associate of art in agribusiness.
  • University of Texas at Knoxville is starting a doctor of social work program.

    Writing About Math

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    At MIT, professors grapple with how to teach students to communicate about numbers in clear English.

    Upgrade for Undergrad Instruction

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    In a break from most elite research institutions, Stanford invests heavily in effort to encourage faculty to develop new undergraduate courses.

    Another Take on 'Educating School Leaders'

    Newspapers across the country paid significant significant attention last week to the publication of "Educating School Leaders," a report by Arthur Levine, president of Columbia University’s Teachers College. We at the Renaissance Group, a consortium of 36 universities that prepare 1 of every 10 new teachers for the nation’s classrooms and a significant number of principals and school system administrators, take very seriously the business of preparing school personnel.

    And we take umbrage at yet another study that paints all colleges of education with the same broad brush stroke on how ineffective we are -- when, in fact, our accrediting agencies and clientele report how well we are doing our jobs and are impressed with the quality of graduates from our member institutions.

    We agree with Levine that some school leadership preparation programs lackquality in preparing their students, and for the Renaissance Group’s 16 years of existence we have strived to engage in public debate to help improve these programs. But we feel it is wrong and dangerous to make the kind of sweeping generalizations that Levine does. Among our concerns with his work: 

    1) Levine’s study did in-depth interviews on only a few campuses with educational leadership programs. Using this small sample to represent the numerous educator preparation programs in the U.S. is misleading. The ultimate question that should be investigated and answered is whether or not those who are being prepared as building and district leaders have the knowledge, skills, and dispositions to promote vision, create positive learning outcomes for children, and be successful in today's ever changing schools. Policy makers and politicians must accept the fact that not all individuals have what it takes to be an effective leader. Likewise, it is true that some institutions and programs are going to have to get serious about quality issues instead of focusing on quantity. If institutions are not willing to make these tough decisions, states will need to intervene. 

    2) We feel Levine's paper makes many unsubstantiated claims about educational leadership programs, which we don’t want to repeat here to lend them credence. No data is provided to support the negative statements in the paper.

    3) Levine’s recommendation that a new degree be created, a master’s in educational administration, with a curriculum in both management and education, approaches the issue from a one-size-fits-all model. This is an old solution to a new set of issues and challenges. It fails to acknowledge that not all programs are alike and that institutions are right now redesigning their educational leadership programs to align them with the work of the public schools the colleges of education have relationships with, as well as with acknowledged standards of student learning and of preparation for school employees.

    Numerous Renaissance Group institutions are not only using new and effective leadership preparation models but faculty are actively and directly working with employees in the schools. Faculty members at various schools of education are currently working with local education agencies on principal mentoring programs, an elementary school district on improving student achievements, and with administrators outside the United States on programs to improve their schools. Faculty routinely conduct reorganization studies and curriculum audits for school districts, and work with state boards of education.
    The Renaissance Group would agree that certain school preparation programs need either a significant overhaul or to be closed. It is time both to start identifying those programs and institutions and to give more credit to those institutions that are effectively preparing school leaders. Let’s not throw the baby out with the bath water. The Renaissance Group’s vision is that its member institutions will be exemplars for P-16 collaboration, noted for their impact on student learning and leadership in professional education for America’s schools.

    Leo W. Pauls
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    Leo W. Pauls is executive director of the Renaissance Group. Also contributing to this article were Sam Evans, dean of education at Western Kentucky University; Ric Keaster, associate dean of education at Western Kentucky; Tes Mehring, dean of education at Emporia State University; Bonnie Smith-Skripps, dean of education at Western Illinois University; and Tom Switzer, dean of education at the University of Toledo.


    Happiness and Education

    Nowadays, many liberal arts colleges promote the economic value of a liberal education. They boast that the impressive careers of liberal arts graduates offer an excellent return on students' tuition investment. Thus, while the cost of a quality liberal education may be high, the economic benefits down the line are greater still.

    But while the economic success of liberal arts graduates is certainly worth lauding, we may be missing something more fundamental here. When, as a lawyer-turned-professor, I consider my own liberal education, I can see how it did much more than enhance my career prospects. In fundamental ways, it helped me connect my career aspirations to a meaningful, satisfying life. Looking back over 25 years now, I see how at its best my liberal education offered me increased possibilities not only of money, but significantly, of happiness.

    An enduring puzzle of our times is why our well-documented rise in incomes has not led to an increase in our subjective well-being. While well educated Americans are clearly getting wealthier, we are not reporting higher levels of happiness.

    Economist Robert Frank offers an intriguing explanation to this puzzle, one that bears on how we think about the value of a liberal arts education. The problem, he says, is not what we make, but how we spend it.  "[G]ains in happiness that might have been expected to result from growth in absolute income have not materialized because of the ways in which people in affluent societies have generally spent their incomes."

    The difficulty, according to Frank, is that we spend our money in conspicuous ways - such as on bigger houses - that are especially subject to the psychological process of adaptation. Under this process, as people generally buy bigger houses, the social norm for house size increases. Adapting to this rising standard, we need to spend more to get a house we can regard as acceptable. But while we come to spend more for our homes, we do not derive greater pleasure from them. Rather, the size of house that is needed to satisfy us has simply increased.
    If we wish our growing wealth to help make us happier, says Frank, we need to shift our resources to what he calls "inconspicuous goods." These goods aren’t really goods, but are conditions, like avoiding a long commute or leaving a stressful job. And when our wealth helps us do these things, it does make us happier.

    The picture is different for long commutes and stressful jobs because such experiences are less subject to the psychological process of adaptation that occurs with the increasing number of larger houses. "As it turns out," writes Frank, "our capacity to adapt varies considerably across domains."  While we easily get used to larger homes, we never completely adjust to longer commutes.

    Thus, the key to happier lives is spending more of our resources on inconspicuous goods, those marked by our lesser capacity to adapt. Because increased spending on such goods is more likely to foster our subjective well-being, we are here better able to get our money's worth.

    Frank's argument is an intriguing one for me, as at midlife I deepen my understanding of the value of my own liberal education. A central benefit of a liberal arts education is an enhanced capacity for critical thinking, the ability to subject to independent scrutiny the received norms of our environment. It is because of this enhanced capacity to scrutinize social convention that liberal education works to liberate individuals, enabling them to choose freely their own views, rather than simply relying on tradition or authority.

    Thus in principle, a liberally educated individual should be less subject to the process of adaptation Frank describes. This is because this adaptation process is rooted in the very social norms the liberal arts graduate has developed the capacity to scrutinize critically.

    Because a liberally educated person develops a critical distance from the norms of his environment, he has, under Frank's analysis, a greater potential for happiness. In conspicuous purchases such as houses, he is less likely to need to exceed the norm to insure happiness and more likely to avoid unhappiness if below the norm. Less bound to more conspicuous spending, he also has the freedom to devote more of his resources to the inconspicuous goods that offer a greater contribution to his well-being.

    I saw this transformation in myself, while undergoing my own liberal education. I had always been a night owl and fell easily into the rhythms of student life as an English major at Wesleyan University. As my college years progressed, I remember distinctly watching less TV. In classrooms and conversations, I was discovering a world more engaging and enduring than the world of conspicuous consumption then displayed on network television. I still kept my late-night hours, but the “Tonight Show” gave way to the stories of Melville and Kafka, two writers more concerned with understanding human psychology and relationships than acquiring material goods. The result was that, during my senior year, I don't recall ever discussing the size of house I hoped to live in. But I remember distinctly a line I repeated often when asked of my ambitions. I'd say: "Give me a library and the woman I love - and I'll be happy."

    As a middle-aged, family man, my life is more complex now, but its underlying values abide. I met - and married - the woman I love.  She delights and surprises me almost daily. And in my current academic job, I enjoy access to a first-rate library that satisfies even my overly curious mind. To be sure, I've even come to live in a very nice home, one that's far larger than the national norm. But when my friend tells me he could never move back to a smaller house, I immediately sense a difference between us. I've learned that my happiness depends less on where I live and more on what I treasure.

    Vocational training, by definition, is designed to enhance our productive capacities. It equips us with skills for occupations ranging from X-ray technician to software engineer. Liberal education contributes to our productive lives as well, as I know firsthand from my own legal career.

    But liberal education can do more. Significantly, it affects not only our skills as producers, but also our discernment as consumers. When it works, it changes for the better the satisfactions we seek. Over the course of a lifetime, a discriminating sensibility in this regard can contribute more to our happiness than the raises our jobs provide.

    Of course, liberal education performs this broader role only when it confers more than intellectual insights. A liberal education must reinforce such insights in a way that fosters in students a new set of habits and dispositions. Such an education's intellectual virtues must, in short, become moral ones.

    I have no doubt that this has always been a difficult task. Indeed, as a professor teaching today, I see it's becoming harder as an already overly commercialized culture becomes even more so.  But I know from my current vantage point how a liberal education succeeded with me in ways my earlier self couldn't have foreseen. More importantly, I see in my classes how students surprise themselves daily with the persons they are becoming.

    Thus, in promoting the value of a liberal education to the wider public, we should attend to the way it can change the consumers we become. Altering the satisfactions a person seeks changes his life in ways more profound than the paycheck he receives. For the wider public, this is the story of liberal education that has yet to be told. I suspect we can tell it best by telling our own individual stories, how our liberal educations transformed our lives, and how happiness in an unexpected way became possible.

    Jeffrey Nesteruk
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    Jeffrey Nesteruk is a professor at Franklin & Marshall College.

    Disposition for Bias

    Little doubt exists that the nation’s college faculty has become less intellectually diverse over the past generation. According to one recent study, self-described liberals or leftists increased from 39 percent in 1984 to 72 percent now, with even higher percentages among the ranks of humanities and social science professors. Speaking for the educational establishment, Jonathan Knight of the American Association of University Professors doubted "that these liberal views cut very deeply into the education of students."

    Knight might have looked at teacher-training programs before issuing his comment. There, the faculty’s ideological imbalance has allowed three factors  -- a new accreditation policy, changes in how students are evaluated  and curricular orientation around a theme of “social justice” -- to impose a de facto political litmus test on the next cohort of public school teachers.

    There would seem little or no reason why academic departments would seek to promote social justice, which is essentially a political goal. Though the concept derives from religious thought, “social justice” in contemporary society is guided primarily by a person’s political beliefs: on abortion, or the Middle East, or affirmative action, partisans on both sides deem their position socially just. Literally and theoretically, though never in practice, education programs could define a number of causes as demonstrating a commitment to social justice -- perhaps championing Israel’s right to self-defense, so as to defend innocent civilians against suicide murderers; or celebrating a Roman Catholic anti-abortion initiative, so as to promote justice by preventing the destruction of innocent life; or opposing affirmative action, so as to achieve a socially just, color-blind, legal code. Yet, as surveys like those criticized by Knight suggest, adherents of such views are scarce in the academy.

    Despite this clear threat of politicization, however, dozens of prominent education programs demand that their students promote social justice. For example:

    • At the State University of New York at Oneonta,   prospective teachers must “provide evidence of their understanding of social justice in teaching activities, journals, and portfolios . . . and identify social action as the most advanced level.”
    • The program at the University of Kansas expects students to be “more global than national and concerned with ideals such as world peace, social justice, respect for diversity and preservation of the environment.”
    • The University of Vermont’s department envisions creating “a more humane and just society, free from oppression, that fosters respect for ethnic and cultural diversity.”
    • Marquette’s program “has a commitment to social justice in schools and society,” producing teachers who will use the classroom “to transcend the negative effects of the dominant culture.”
    • According to the University of Toledo, “Education is our prime vehicle for creating the ‘just’ society,” since “we are preparing citizens to lead productive lives in a democratic society characterized by social justice.”

    This rhetoric is admirable. Yet, as the hotly contested campaigns of 2000 and 2004 amply demonstrated, people of good faith disagree on the components of a “just society,” or what constitutes the “negative effects of the dominant culture,” or how best to achieve “world peace . . . and preservation of the environment.”

    An intellectually diverse academic culture would ensure that these vague sentiments did not yield one-sided policy prescriptions for students. But the professoriate cannot dismiss its ideological and political imbalance as meaningless while simultaneously implementing initiatives based on a fundamentally partisan agenda.

    Instead of downplaying the issue, education programs have adjusted their evaluation criteria to increase its importance. Traditionally, prospective teachers needed to demonstrate knowledge of their subject field and mastery of essential educational skills. In recent years, however, an amorphous third criterion called “dispositions” has emerged. As one conference devoted to the concept explained, using this standard would produce “teachers who possess knowledge and discernment of what is good or virtuous.” Advocates leave ideologically one-sided education departments to determine “what is good or virtuous” in the world.

    In 2002, the National Council for Accreditation of Teacher Education explicitly linked dispositions theory to ensuring ideological conformity among education students. Rather than asking why teachers’ political beliefs are in any way relevant to their ability to perform well in the classroom, NCATE issued new guidelines requiring education departments that listed social justice as a goal to “include some measure of a candidate’s commitment to social justice” when evaluating the “dispositions” of their students. As neither traditional morality nor social justice commitment in any way guarantee high-quality teachers, this strategy only deflects attention away from the all-important goal of training educators who have command of content and the ability to instruct.

    The program at my own institution, Brooklyn College, exemplifies how application of NCATE’s new approach can easily be used to screen out potential public school teachers who hold undesirable political beliefs. Brooklyn’s education faculty, which assumes as fact that “an education centered on social justice prepares the highest quality of future teachers,” recently launched a pilot initiative to assess all education students on whether they are “knowledgeable about, sensitive to and responsive to issues of diversity and social justice as these influence curriculum and pedagogy, school culture, relationships with colleagues and members of the school community, and candidates’ analysis of student work and behavior.”

    At the undergraduate level, these high-sounding principles have been translated into practice through a required class called “Language and Literacy Development in Secondary Education.” According to numerous students, the course’s instructor demanded that they recognize “white English” as the “oppressors’ language.” Without explanation, the class spent its session before Election Day screening Michael Moore’s Fahrenheit 9/11. When several students complained to the professor about the course’s politicized content, they were informed that their previous education had left them “brainwashed” on matters relating to race and social justice.

    Troubled by this response, at least five students filed written complaints with the department chair last December. They received no formal reply, but soon discovered that their coming forward had negative consequences. One senior was told to leave Brooklyn and take an equivalent course at a community college. Two other students were accused of violating the college’s “academic integrity” policy and refused permission to bring a witness, a tape recorder, or an attorney to a meeting with the dean of undergraduate studies to discuss the allegation. Despite the unseemly nature of retaliating against student whistleblowers, Brooklyn’s overall manner of assessing commitment to “social justice” conforms to NCATE’s recommendations, previewing what we can expect as other education programs more aggressively scrutinize their students’ “dispositions” on the matter.

    Must prospective public school teachers accept a professor’s argument that “white English” is the “oppressors’ language” in order to enter the profession? In our ideologically imbalanced academic climate, the combination of dispositions theory and the new NCATE guidelines risk producing a new generation of educators certified not because they mastered their subject but because they expressed fealty to the professoriate’s conception of “social justice.”

    KC Johnson
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    KC Johnson is a professor of history at Brooklyn College and the CUNY Graduate Center. 

    Grade Inflation and Abdication

    Over the last generation, most colleges and universities have experienced considerable grade inflation. Much lamented by traditionalists and explained away or minimized by more permissive faculty, the phenomenon presents itself both as an increase in students’ grade point averages at graduation as well as an increase in high grades and a decrease in low grades recorded for individual courses. More prevalent in humanities and social science than in science and math courses and in elite private institutions than in public institutions, discussion about grade inflation generates a great deal of heat, if not always as much light.

    While the debate on the moral virtues of any particular form of grade distribution fascinates as cultural artifact, the variability of grading standards has a more practical consequence. As grades increasingly reflect an idiosyncratic and locally defined performance levels, their value for outside consumers of university products declines. Who knows what an "A" in American History means? Is the A student one of the top 10 percent in the class or one of the top 50 percent? 

    Fuzziness in grading reflects a general fuzziness in defining clearly what we teach our students and what we expect of them. When asked to defend our grading practices by external observers -- parents, employers, graduate schools, or professional schools -- our answers tend toward a vague if earnest exposition on the complexity of learning, the motivational differences in evaluation techniques, and the pedagogical value of learning over grading. All of this may well be true in some abstract sense, but our consumers find our explanations unpersuasive and on occasion misleading.

    They turn, then, to various forms of standardized testing. When the grades of an undergraduate have an unpredictable relevance to a standard measure performance, and when high quality institutions that should set the performance standard routinely give large proportions of their students “A” grades, others must look elsewhere for some reliable reference. A 3.95 GPA should reflect the same level of preparation for students from different institutions.

    Because they do not, we turn to the GMAT, LSAT, GRE, or MCAT, to take four famous examples. These tests normalize the results from the standards-free zone of American higher education. The students who aspire to law or medical school all have good grades, especially in history or organic chemistry. In some cases, a student’s college grades may prove little more than his or her ability to fulfill requirements and mean considerably less than the results of a standardized test that attempts to identify precisely what the student knows that is relevant to the next level of academic activity.

    Although many of us worry that these tests may be biased against various subpopulations, emphasize the wrong kind of knowledge, and encourage students to waste time and money on test prep courses, they have one virtue our grading system does not provide: The tests offer a standardized measure of a specific and clearly defined subset of knowledge deemed useful by those who require them for admission to graduate or professional study.

    Measuring State Investment

    If the confusion over the value of grades and test scores were not enough, we discover that at least for public institutions, our state accountability systems focus heavily on an attempt to determine whether student performance reflects a reasonable value for taxpayer investment in colleges and universities. This accountability process engages a wide range of measures -- time to degree, graduation rate, student satisfaction, employment, graduate and professional admission, and other indicators of undergraduate performance -- but even with the serious defects in most of these systems, they respond to the same problems as do standardized tests.

    Our friends and supporters have little confidence in the self-generated mechanisms we use to specify the achievement of our students. If the legislature believed that students graduating with a 3.0 GPA were all good performers measured against a rigorous national standard applied to reasonably comparable curricula, they would not worry much about accountability. They would just observe whether our students learned enough to earn a nationally normed 3.0 GPA. 

    Of course, we have no such mechanism to validate the performance of our students. We do not know whether our graduates leave better or worse prepared than the students from other institutions. We too, in recognition of the abdication of our own academic authority as undergraduate institutions, rely on the GRE, MCAT, LSAT, and GMAT to tell us whether the students who apply (including our own graduates) can meet the challenges of advanced study at our own universities.

    Partly this follows from another peculiarity of the competitive nature of the American higher education industry. Those institutions we deem most selective enroll students with high SATs on average (recognizing that a high school record is valuable only when validated in some fashion by a standardized test). Moreover, because selective institutions admit smart students who have the ability to perform well, and because these institutions have gone to such trouble to recruit them, elite colleges often feel compelled to fulfill the prophecy of the students’ potential by ensuring that most graduate with GPA’s in the A range. After all, they may say, average does not apply to our students because they are all, by definition, above average.

    When reliable standards of performance weaken in any significant and highly competitive industry, consumers seek alternative external means of validating the quality of the services provided. The reluctance of colleges and universities, especially the best among us, to define what they expect from their students in any rigorous and comparable way, brings accreditation agencies, athletic  organizations, standardized test providers, and state accountability commissions into the conversation, measuring the value of the institution’s results against various nationally consistent expectations of performance. 

    We academics dislike these intrusions into our academic space because they coerce us to teach to the tests or the accountability systems, but the real enemy is our own unwillingness to adopt rigorous national standards of our own.

    John V. Lombardi
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    The Corrosion of Ethics in Higher Education

    In its 1966 declaration on professional ethics, the American Association of University Professors, the professoriate’s representation organization, states: 

    "Professors, guided by a deep conviction of the worth and dignity of the advancement of knowledge, recognize the special responsibilities placed upon them....They hold before them the best scholarly and ethical standards of their discipline.… They acknowledge significant academic or scholarly assistance from (their students)."

    Notwithstanding such pronouncements, higher education recently has provided the public with a series of ethical solecisms, most spectacularly the University of Colorado professor Ward Churchill’s recidivistic plagiarism and duplicitous claim of Native American ancestry along with his denunciations of 9/11 victims. While plagiarism and fraud presumably remain exceptional, accusations and complaints of such wrong doing increasingly come to light.

    Some examples include Demas v. Levitsky at Cornell, where a doctoral student filed a legal complaint against her adviser’s failure to acknowledge her contribution to a grant proposal; Professor C. William Kauffman’s complaint against the University of Michigan for submitting a grant proposal without acknowledging his authorship; and charges of plagiarism against by Louis W. Roberts, the now-retired classics chair at the State University of New York at Albany. Additional plagiarism complaints have been made against Eugene M. Tobin, former president of Hamilton College, and Richard L. Judd, former president of Central Connecticut State University.

    In his book Academic Ethics, Neil Hamilton observes that most doctoral programs fail to educate students about academic ethics so that knowledge of it is eroding. Lack of emphasis on ethics in graduate programs leads to skepticism about the necessity of learning about ethics and about how to teach it. Moreover, nihilist philosophies that have gained currency within the academy itself such as Stanley Fish’s “antifoundationalism” contribute to the neglect of ethics education.
    For these reasons academics generally do not seriously consider how ethics education might be creatively revived. In reaction to the Enron corporate scandal, for instance, some business schools have tacked an ethics course onto an otherwise ethically vacuous M.B.A. program. While a step in the right direction, a single course in a program otherwise uninformed by ethics will do little to change the program’s culture, and may even engender cynicism among students.

    Similarly, until recently, ethics education had been lacking throughout the American educational system. In response, ethicists such as Kevin Ryan and Karen Bohlin have advocated a radical renewal of ethics education in elementary schools. They claim that comprehensive ethics education can improve ethical standards. In Building Character in Schools, Ryan and Bohlin compare an elementary school to a polis, or Greek city state, and urge that ethics be fostered everywhere in the educational polis.

    Teachers, they say, need to set standards and serve as ethical models for young students in a variety of ways and throughout the school. They find that manipulation and cheating tend to increase where academic achievement is prized but broader ethical values are not. They maintain that many aspects of school life, from the student cafeteria to the faculty lounge, ought to provide opportunities, among other things, to demonstrate concern for others. They also propose the use of vision statements that identify core virtues along with the implementation of this vision through appropriate involvement by staff and students.

    We would argue that, like elementary schools, universities have an obligation to ethically nurture undergraduate and graduate students. Although the earliest years of life are most important for the formation of ethical habits, universities can influence ethics as well. Like the Greek polis, universities become ethical when they become communities of virtue that foster and demonstrate ethical excellence. Lack of commitment to teaching, lack of concern for student outcomes, false advertising about job opportunities open to graduates, and diploma-mill teaching practices are examples of institutional practices that corrode rather than nourish ethics on campuses.

    Competency-based education, broadly considered, is increasingly of interest in business schools.  Under the competency-based approach (advocated, for example, by Rick Boyatzis of Case Western Reserve University, David Whetten of Brigham Young University, and Kim Cameron of the University of Michigan), students are exposed not only to theoretical concepts, but also to specific competencies that apply the theory. They are expected to learn how to apply in their lives the competencies learned in the classroom, for instance those relating to communication and motivating others. Important ethical competencies (or virtues) should be included and fostered alongside such competencies. Indeed, in applied programs such as business, each discipline and subject can readily be linked to ethical virtues. Any applied field, from traffic engineering to finance, can and should include ethical competencies as an integral part of each course. 

    For example, one of us currently teaches a course on managerial skills, one portion of which focuses on stress management. The stress management portion includes a discussion of personal mission setting, which is interpreted as a form of stress management. The lecture emphasizes  how ethics can intersect with practical, real world decision making and how it can relate to competencies such as achievement orientation. In the context of this discussion, which is based on a perspective that originated with Aristotle, a tape is shown of Warren Buffett suggesting to M.B.A. students at the University of North Carolina that virtue is the most important element of personal success.

    When giving this lecture, we have found that street smart undergraduate business students at Brooklyn College and graduates in the evening Langone program of the Stern School of Business of New York University respond well to Buffett’s testimony, perhaps better than they would to Aristotle’s timeless discussions in Nicomachean Ethics.

    Many academics will probably resist integration of ethical competencies into their course curriculums, and in recent years it has become fashionable to blame economists for such resistance.  For example, in his book Moral Dimension, Amitai Etzioni equates the neoclassical economic paradigm with disregard for ethics. Sumantra Ghoshal’s article “Bad Management Theories are Destroying Good Management Practices,” in Academy of Management Learning and Education Journal, blames ethical decay on the compensation and management practices that evolved from economic theory’s emphasis on incentives.

    We disagree that economics has been all that influential. Instead, the problem is much more fundamental to the humanities and social sciences and has its root in philosophy. True, economics can exhibit nihilism.  For example, the efficient markets hypothesis, that has influenced finance, holds that human knowledge is impotent in the face of efficient markets. This would imply that moral choice is impotent because all choice is so. But the efficient markets hypothesis is itself a reflection of a deeper and broader philosophical positivism that is now pandemic to the entire academy.
    Over the past two centuries the assaults on the rational basis for morals have created an atmosphere that stymies interest in ethical education. In the 18th century, the philosopher David Hume wrote that one cannot derive an “ought” from an “is,” so that morals are emotional and cannot be proven true. Today’s academic luminaries have thoroughly imbibed this “emotivist” perspective. For example, Stanley Fish holds that even though academics do exhibit morality by condemning “cheating, academic fraud and plagiarism,” there is no universal morality beyond this kind of “local practice.” 

    Whatever its outcome, the debate over the rational derivability of ethical laws from a set of clear and certain axioms that hold universally is of little significance in and of itself.  It will not determine whether ethics is more or less important in our lives; nor will it provide a disproof of relativism -- since defenders of relativism can still choose not to accept the validity of the derivation.

    Yet ethics must still be lived -- even though the knowledge, competency, skill or talent that is needed to lead a moral life, a life of virtue, may not be derived from any clear and certain axioms. There is no need for derivation of the need, for instance, for good interpersonal skills. Rather, civilization depends on competency, skill and talent as much as it depends on practical ethics. Ethical virtue does not require, nor is it sustained by, logical derivation; it becomes most manifest, perhaps, through its absence, as revealed in the anomie and social decline that ensue from its abandonment.  Philosophy is beside the point.

    Based on much evidence of such a breakdown, ethics education experts such as Thomas Lickona of the SUNY's College at Cortland have concluded that to learn to act ethically, human beings need to be exposed to living models of ethical emotion, intention and habit. Far removed from such living models, college students today are incessantly exposed to varying degrees of nihilism: anti-ethical or disembodied, hyper-rational positions that Professor Fish calls “poststructuralist” and “antifoundationalist.” In contrast, there is scant emphasis in universities on ethical virtue as a pre-requisite for participation in a civilized world. Academics tend to ignore this ethical pre-requisite, preferring to pretend that doing so has no social repercussions.

    They are disingenuous – and wrong.

    It is at the least counterintuitive to deny that the growing influence of nihilism within the academy is deeply, and causally, connected to increasing ethical breaches by academics (such as the cases of plagiarism and fraud that we cited earlier). Abstract theorizing about ethics has most assuredly affected academics’ professional behavior.

    The academy’s influence on behavior extends, of course, far beyond its walls, for students carry the habits they have learned into society at large. The Enron scandal, for instance, had more roots in the academy than many academics have realized or would care to acknowledge. Kenneth Lay, Enron’s former chairman, holds a Ph.D. in economics from the University of Houston.Jeff Skilling, Enron’s former CEO, is a Harvard M.B.A. who had been a partner at the McKinsey consulting firm, one of the chief employers of top-tier M.B.A. graduates. According to Malcolm Gladwell in The New Yorker, Enron had followed McKinsey’s lead, habitually hiring the brightest M.B.A. graduates from leading business schools, most often from the Wharton School. Compared to most other firms, it had more aggressively placed these graduates in important decision-making posts. Thus, the crimes committed at Enron cannot be divorced from decision-making by the best and brightest of the newly minted M.B.A. graduates of the 1990s.

    As we have seen, the 1966 AAUP statement implies the crucial importance of an ethical foundation to academic life. Yet ethics no longer occupies a central place in campus life, and universities are not always run ethically. With news of academic misdeeds (not to mention more spectacular academic scandals, such as the Churchill affair) continuing to unfold, the public rightly grows distrustful of universities.

    It is time for the academy to heed the AAUP’s 1915 declaration, which warned that if the professoriate “should prove itself unwilling to purge its ranks of … the unworthy… it is certain that the task will be performed by others.” 

    Must universities learn the practical value of ethical virtue by having it imposed from without?  Or is ethical revival possible from within? 

    Candace de Russy and Mitchell Langbert
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    Candace de Russy is a trustee of the State University of New York and a Hudson Institute Adjunct Fellow. Mitchell Langbert is associate professor of business at Brooklyn College of the City University of New York.


    "They're just darlings," my co-worker said. "Absolute darlings."

    "Uh-huh," I agreed, staring at my grading sheet. She is discussing five athletes at the private, four-year university where we teach. As another part-time foreign-language instructor comes in, I overhear their

    "Well, they'll never get through nine chapters," said the "darling" woman.

    "Oh," responded my friend, a woman who teaches Spanish.

    "I'm going back to Chapter Five," said the first instructor, "I just love teaching these darling, darling boys."

    I sat there, stunned. Was I hearing correctly? Was she simply dropping half of the curriculum to cater to a few students who couldn't do the work? Later, when we were alone in the office, I commented, "It's so hard to get them to work, but I keep pushing. I've got to get them through the whole book or they're sunk next semester."

    "Oh, well, that's how it is with English comp, I'm sure," said the "darling" woman. "I mean you've got to cover the material."

    "How is that different with Spanish?" I finally asked.

    "Oh, well, I've got to make sure that they really get it." She responded. Frustrated, I couldn't think of anything else to say. This adjunct had developed a curriculum based on department-approved course objectives. She had turned in copies of her syllabus to the academic dean for approval. Then, frustrated by her students' inability or unwillingness to learn, she had simply chopped off the back end of her course.

    Later she had confided that there were a few students who were "getting it," but that they would simply have to review the same materials over and over until the end of the semester because she was catering to the athletes. That morning, as my colleague left for her class, I jotted the note, "curriculum rip-off" in my notebook. Something would come of this, I thought. Something.

    At lunch that day, with the provost at the head of the table, I commented that a fellow instructor wasn't teaching the curriculum. "What do you mean," the provost asked, voice surprisingly kind for a man in power.

    "She said the athletes in her class weren't learning," I paused, unsure if I should go on, "so she cut out the last four chapters of the book."

    "You're kidding!" said a physics instructor to my right.

    "She'll review them later, right?" the provost asked.

    Trembling, I kept my hands in my lap, "I got the impression that she wasn't going to teach the last four chapters at all."

    "Really," said the provost. "What's her name?"

    "Oh, I really couldn't say," I mumbled, gathering up my half-finished tray.

    Face reddening, I made my way to drop off my tray. What had made me speak up? Me, an adjunct? A part-timer with no tenure, no security, no voice. I didn't bring it up again. In the next days, I asked co-workers innocuous questions about their classes. I found it hard to make eye contact with the provost.

    What had made me speak up? Anger. A feeling that not only would the next instructors to teach these students be frustrated, their jobs only made that much more difficult, but the students were being ripped off in a wholesale fashion.

    According to the students, the less they were taught, the better. But I knew better. And I had been on the receiving end of some of these half-taught students. One of my colleagues at a large community college in California had confessed that he passed any student who would sit through his course. With no work to grade them, he simply gave them all C's. He was not the only one, I realized.

    When I had struggled with a student whose grammar was shockingly poor and who could not form a decent paragraph or essay, I sometimes wondered if they had simply tested well on the eligibility exam or if an unwitting colleague had passed them on to me.

    And what did the students get out of this? Yes, their semester was easier. Yes, they had less homework. Yes, they could spend more time on sports. But at what cost? Their education was being whittled away by instructors who could not or would not insist on the curriculum. It was a simple matter of trading the short-term for the long-term goal. Given the choice, I knew that a smaller percentage of the students would vote for learning all that they were promised. Yes, some would complain and wheedle, but I must believe that instructors know better.

    We are in a position of power and we must not misuse that power by stealing. And when we lop off a part of the curriculum that is too bothersome or too difficult for some students, we are stealing from all of the students. One colleague confessed that she often had to switch lesson plans around to teach what she needed to -- but she always covered the chapters that she had promised.

    I'm not sure if she had been burned by a colleague or if she simply knew what the right thing to do was, but I admire her stance. I, too, frequently find that I need to "borrow from Peter to pay Paul" in lesson making, but I always cover the curriculum. Even in the classroom, when I am tempted to cut out a section that once seemed important, I review the materials later in my office and talk to senior instructors who can guide me.

    It is dangerous to make impromptu decisions at the chalkboard. More often than not, I am dreaming of new ways to teach something that seems tedious -- a new essay, a new exercise, or examples taken from my own classes. Anything to get them to see the lesson in a new way. My struggle sometimes reminds me of my effort to clip my terrier's nails. After an hour my struggling and his howling, I finally brought my dog to the local veterinarian and paid the $15. His nails did get clipped. In the same way, I struggle with curriculum, but in the end, it gets taught.

    My last concern was a big one -- what about our accreditation? This four-year university already had a poor reputation. Once known as a feeder campus for Stanford University, its price tag now seemed to have no correlation to its rigor or value. What if our accreditors found that we were not teaching the curriculum? What if they somehow found out that we were not achieving the course objectives that they had originally approved. What then?

    After working on committees at the large community college in California, I had learned a healthy respect for the powers that be. Whether one was a tenured full-time instructor or an adjunct, we simply did not have the right to make such decisions on our own.

    Suddenly I was thankful for those who had mentored me -- even those kind souls who sat at lunch with me. Their opinions, ideas and suggestions were helping to shape me. Every day, every semester. So many teachers, struggling, wrangling, working to be sure that curriculum gets taught. What a blessing to be one of those who hold the line. And those who benefit? We do. Instructors, administrators, and, most importantly, the students.

    Shari Wilson
    Author's email:

    Shari Wilson is the pseudonym of an adjunct who has taught at many colleges in California. In a column last month, she wrote about the unintended consquences of the "six year rule" on faculty members who are off the tenure track.


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