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The men who established the republic were no plaster saints of Red State moral uplift. Only one of the half-dozen figures Thomas A. Foster writes about in Sex and the Founding Fathers: The American Quest for a Relatable Past (Temple University Press) would escape denunciation by the Traditional Values Coalition if the Founders were around today.

Accusations of adultery or of fathering children out of wedlock (or both) were made against George Washington, Thomas Jefferson, Benjamin Franklin, and Alexander Hamilton; the last two admitted the truth of the charges. Gouverneur Morris managed to draft the Constitution between rounds of frequent, strenuous fornication -- exercise he pursued despite having a severely mangled right arm and amputated left leg.

Only the the tightly wound John Adams seems to have escaped any hint of scandal. By all evidence, he and Abigail were strictly monogamous and not averse to finger-wagging at the other Founders' morals -- especially Franklin's, which were particularly relaxed. Besides writing a notorious essay on selecting a mistress, Franklin lived with a common-law wife; later, he conducted a good deal of his work as ambassador to France either in bed with well-born Parisian ladies or trying to get them there.

He was also broad-minded in ways that would be fodder for cable TV news today. He seems to have been on friendly terms with one Chevalier d'Eon, a French diplomat who preferred to dress in women's clothing. Poor Richard's ventriloquist was, as it's put nowadays, straight but not narrow.  

Tabloid history? No, though much innuendo about the Founders did appear in frankly sensationalist publications of the day. (Negative campaigning goes way back.) Foster, an associate professor of history at DePaul University, is innocent of any muckraking intent. Everything in Sex and the Founding Fathers is a well-established part of the historical record, and in the case of Jefferson's relationship with his slave Sally Hemmings, you'd have to have spent the last 20 years on a desert island not to have heard about it by now.

The author isn't interested in revealing the character or psychology of the early American statesmen. Rather, the book is a metahistory (not that Foster uses such jargon) of how their sex lives and their public roles were understood during across the past 200 years or so. The biography of a major political figure is itself a political act. Historians and others writing about the Founders have dealt with their peccadilloes in different ways over time, the shifts in emphasis and judgment reflecting changes in the national political culture.

George Washington, for example, seems the most austerely virtuous of the country's early leaders, thanks especially to the moralizing fables of Parson Weems. Recent biographies suggest that he had a number of romantic relationships, consummated and otherwise, before marrying Martha. Writers of historical fiction depict the six-foot-three, athletically built military man as exerting powerful animal magnetism upon the colonial womenfolk. (Like Fabio, but with wooden teeth.) In real life, Washington addressed passionate letters to a married woman. If no further improprieties occurred, it was not for want of trying.

Foster notes the tendency to assume that earlier images of the first president were "disembodied" idealizations which have "only recently been humanized." But the record is more nuanced: "Even the earliest images emphasize both his domestic life and his military and government successes," Foster writes, with some 19th-century biographies and paintings "establish[ing] Washington as the romantic man" as well as "head of a prosperous household." But on that last point, one fact was somewhat problematic: Martha, who was a widow when they met, had a number of children by her first husband but never conceived with George.

"No early account hides the fact that he had no children of his own," Foster notes. "But 19th-century writers do not dwell on this aspect of his life, leaving some readers to their own devices to determine this aspect of his private family life." Biographers in the Victorian era "could not anticipate that readers would ever expect an answer to the very personal question of why he had no children."

Refusing to acknowledge the question did not make it go away, however. The lack of progeny was a seeming defect in Washington's status as embodiment of masculine ideals. One answer to the problem was sentimental: The couple could be depicted as blissfully compatible yet saddened by their plight, even without any evidence of it. ("Americans," Foster remarks, "have never hesitated to speak definitively about the loves and inner lives of the Founders, despite a lack of documentation.") Unfortunate as the situation was, Washington finally transcended it by becoming "father of his country." Another solution was to deny that Washingon's virility was compromised at all, by claiming that he had an illegitimate son by the widow of one of his tenant farmers. See also the rumor that Washington died from a cold he caught "from leaping out a window, pants-less, after a romantic encounter with an 'overseer's wife.'"

No other figure in Sex and the Founding Fathers occupies so markedly paternal a role in public life, but in each case Foster brings out the complex and tightly knit relationship between sexual and political life. Even with Benjamin Franklin -- whose flirtatiousness is well-known, as is his earthy advice about the benefits of dating older women -- the author finds aspects of the record that add some nuance to the familiar portrait. I never appreciated just how disturbing a figure he was to his countrymen in the 19th century, when a senator struck his name from a list of candidates for a proposed national hall of fame on these grounds:

"Dr. Franklin's conduct of life was that of a man on a low plane. He was without idealism, without lofty principle, and one side of his character gross and immoral.... [His letter] on the  question of keeping a mistress, which, making allowances for the manner of the time, and all allowance for the fact that he might have been in jest, is an abominable and wicked letter; and all his relation to women, and to the family life, were of that character."

Abominable? Well, he wasn't a hypocrite, and that's always a risky thing not to be. Consider also Alexander Hamilton. When accused of financial improprieties involving public funds, he denied it but admitted to having had a fling with a married woman whose husband then tried to blackmail him. "He chose to discuss the affair, in print, publicly, and in the greatest of documented detail to save his public honor," writes Foster. "He was not divorced. His wife did not denounce him. [George] Washington publicly supported him, as did others."

For a long time, biographers treated the matter evasively. They airbrushed the details out of his portrait as much as possible. Nowadays, Foster says, we get "warts-and-all hagiography -- ones that present failings only to dismiss them or have them overshadowed by an overarching theme of national greatness." Either way, he argues, the statesmen of the early republic stand apart from more recent politicians embroiled in sex scandals in one important way. Our contemporary lotharios can skulk off the public stage after a while, while the Founders never can. Their dirty linen hangs out for everyone to see, forever.

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